Some learned writers have supposed the negro race to be the descendants

of Cain, and that their colour is the mark which the Deity set upon

their great progenitor, on account of the murder of his brother Abel.

Others imagine that the negroes have proceeded from the loins of Ham;

and that he was rendered black by the hard cursing of his father Noah.

As to Noah’s curse producing this effect, if such a notion deserves any

thing but ridicule, it may be observed, that the descendants of Ham

occupied Africa; and that here the inhabitants are not all black. In

that part of Asia too, where it is supposed the descendants of Seth, a

favourite son, reside, the people are full as black as any of the

negroes of Africa.

The heat of the climate cannot be the cause of blackness in negroes; for

a great part of the continent of America lies within the Torrid Zone,

and {229} yet there were no black people here until Europeans

transported them thither from Africa.

Climate, education, modes of living, customs and manners, do, no doubt,

affect the form, aspect, and features of individuals; but all these

causes are not sufficient to produce a total change in complexion or any

other particular.

About the middle of June I arrived at New-Orleans. The general aspect of

the city, viewed at a little distance from it, is much in its favour. It

appears large, ancient, and populous. I entered the city at noon day.

Its streets were crowded with people of every description. Perhaps no

place in the world, excepting Vienna, contains a greater variety of the

human race than New-Orleans. Besides foreigners of all nations, there

are here a various population peculiarly its own. These are of every

shade of complexion. Here may be seen in the same crowd Creoles,

Quadroons, mulattoes, Samboes, Mustizos, Indians, and Negroes; and there

are other commixtures which are not yet classified. As to negroes, I may

add that whilst in this place I saw one who was perfectly white. This

peculiarity, however, is rarely witnessed in this country.

Dissipation in New-Orleans is unlimited. Here men may be vicious without

incurring the ill opinion of those around them:—for all go one way. Here

broad indeed is the road to ruin; and an insulated spectator, sees the

multitude passing down the stream of pleasure to the gulf of remorse.

Surrounded by the fascinations of wealth, the blandishments of beauty,

and the bewitching influences of music, they do not realize that they

are losing the dignity of their nature, and preparing for themselves the

most bitter self-reproach:—they do not realize that an eternity cannot

undo an ignoble deed.

“Fair laughs the morn, and soft the zephyr blows;

While proudly riding o’er the azure realm,

In gallant trim the gilded vessel goes,—

Youth on the prow, and Pleasure at the helm!

Regardless of the sweeping whirlwind’s sway,

Which, hush’d in grim repose, expects his ev’ning prey.”

The gambling houses in this city are almost innumerable, and at any

hour, either by night or day, the bustle of these demoralizing

establishments may be heard. Here too, the Sabbath is devoted to

recreation. On this day the negroes assemble, and amuse themselves and

spectators by dancing. Religion, in behalf of the slave, has thus

benevolently wrested one day in seven from hardhearted avarice.

I am happy in being able to say, that New-Orleans is much less corrupt,

in many particulars, than it used to be. The American population there

is rapidly increasing; and New-England customs, manners and habits, are

there gaining ground. This population will, no doubt, be contaminated;

but it is sincerely hoped that there will be a balance in favour of

morality. The police of this place is still in the hands of the French.

The city of New-Orleans is situated on the east bank of the Mississippi,

about eighty-five miles from the Gulf of Mexico. The city stands

immediately upon the bank, and upon a curve or bend in the river. The

land here, like the whole country below Natches, and indeed generally

below the mouth of the Ohio, is low and level. The water is kept from

flowing into the city by a Levee or embankment, which was raised by the

Spanish government. The Levee extends from Fort Plaquemine, about forty

miles below the city, to one hundred and twenty miles above it. This

embankment is about four feet high and fifteen feet wide. A great deal

{231} has been said respecting this road; but it is not deserving of

much notice. The undertaking was not great, and its execution displays

no ingenuity or neatness. All the market-people bring their produce upon

the Levee; and here the inhabitants of the place take their evening

walk.

The city extends, on the river, about a mile and a quarter; and its

breadth is about a half mile. The streets cross each other at right

angles, and the side walks of some of them are paved with flat stones or

bricks. Most of the streets are narrow. On the river side of the city

the buildings are large, and many of them are built of brick and covered

with slate or plaster; but those on the back of the place are very

small, and consist of wood. The former are compact, and the latter

scattered. From the Levee to the buildings fronting the river the

distance is about seven rods. At the upper part of the city, near the

river, is the Custom-House; and at the lower part of it is the Fort and

Cantonment. Not far from these is a spacious establishment, which is

occupied by an association of Nuns. The Cathedral stands near the centre

of the town.

The streets near the Levee are generally crowded with thousands of

women, who are employed in vending fruits and goods. There is in this

city much female beauty:—fine features, symmetry of form, and elegance

of manners; but the virtuous man often perceives in these the fatal

testimony of moral aberration. Here the fascinations of accomplished

dissipation move in the guise of delicacy, and captivate the youthful

heart; but the moralist views their momentary and belittling influence,

with the indifference,—not of pride, but of reason, religion, and

sentiment. Youths of my country, to conquer ourselves is victory

indeed!—to foil temptation in the doubtful field, is imperishable

renown!

{232} New-Orleans is situated on the island of Orleans. This island is

formed by the Mississippi, the Lakes Pontchartrain and Maurepas, and the

river Ibberville. The latter river is an outlet of the Mississippi

fifteen or eighteen miles below Baton Rouge. Lake Pontchartrain is about

thirty miles long, and nearly the same distance in breadth. Its depth is

ten or fifteen feet. Lake Maurepas is about ten miles long, and seven or

eight broad.

It may here be observed that the Louisiana purchase was made in 1803.

This territory is of immense extent; but its boundaries are doubtful. It

would be well for the government to satisfy themselves upon the subject,

and to run their lines, and establish their forts without delay. Seasons

of public tranquillity are the seasons for such business.

The city of New-Orleans is a place of immense business. In the course of

fifty years it will probably be, in a mercantile point of view, second

to none in the world. At this place inland and maritime commerce combine

their energies. An immense tract of the most productive country in the

world, is continually sending its produce, through a thousand channels,

to this great mart. Already five or six hundred vessels, some of which

are very large, may occasionally be seen lying at the Levee; and upon

this embankment are vast piles of produce of every description. Foreign

vessels frequently arrive here with from 500,000 to 1,000,000 dollars in

specie, for the purpose of purchasing cargoes of sugar, cotton, and

tobacco. Perhaps in no place is specie more plenty, or more free in its

circulation than at New-Orleans. The banks here sometimes refuse to

receive it as a deposit. From the future imports into this city, and the

shipping employed here, the General Government will derive an immense

revenue. The country above is more and {233} more supplied with foreign

goods from New-Orleans, by steam boats and other vessels, instead of

receiving them, as formerly, from Baltimore and Philadelphia, by the way

of Pittsburg; and from Richmond by the rivers Cumberland and Tennessee.

Vast quantities of provisions of every kind, proceed from the Ohio, the

Mississippi, and their tributaries, for the consumption of the people of

New-Orleans, for ship stores, and for foreign markets. The immense value

and rapid rise of real estate in this place, proves the flourishing

condition of its trade. A small lot of land there is almost a fortune;

and a large building lets for 3000 dollars per year,—an interest upon

50,000. Within twelve months, real estate there has risen from fifty to

seventy-five per cent.

New-Orleans is, no doubt, an unhealthy place; but I believe it is much

less so than is generally supposed. Much might be done to improve it in

this respect. When the municipal concerns of this city shall be directed

by Americans, which will probably be very soon, the place will become

less unhealthy and less dissipated than it is. In this case, people who

now go thither merely for the purposes of trade, will permanently reside

there, and will, of course, be more interested in the destinies of the

place. The police of the city is, at present, quite inefficient. Murders

here are frequent, and sometimes not enquired into; and the streets are

suffered to be very dirty. It may be observed too, that but little

respect is paid to the dead at New-Orleans. The burying-ground lies in

the heart of the city, is in an exposed situation, and the surface of it

is covered with human bones. People here generally go armed,

particularly the Spaniards, French, and Portuguese. Owing to the

unhealthiness of this place, its principal characters spend the summer

months at {234} the Eastward, and in some cases at the Bay of St. Louis,

situated about fifty miles from the city.[199] This is said to be a

healthy situation. The American population at New-Orleans are

hospitable.

The orange groves, and the Levee, at and near this place, and which

travellers have glowingly described, by no means equal their

representations. Of the latter I have already spoken, and as to the

former they are small and unflourishing.

The market, at New-Orleans, is very long and spacious. Near this place

are a great many poultry-boats, which are employed in bringing poultry

from the plantations in the vicinity. The beef in the market is very

inferior. Owing to the climate, or bad management, the cattle, although

large and elegant, are poor. All the wealth of New-Orleans could not

purchase there a piece of any kind of flesh equal to what is every day

seen in the New-England markets. Vegetables are plenty at New-Orleans,

but provisions of every kind are here very high. Turkies are from four

to six dollars apiece, fowls one dollar each, beef about twenty cents,

and butter seventy-five cents per pound. The best boarding here is

eighty dollars per month. Some of the hotels are superb establishments.

Money is here easily obtained and expended; its circulation is free.

Wages are here very high, and labourers in great demand. Indolence

characterizes a portion of the people. There are two theatres and a

circus at New-Orleans. The principal season for amusement is the winter.

In the summer, a very considerable proportion of the population leave

the city, and during this period but little business, comparatively, is

done.

I have mentioned the Nunnery at New-Orleans.[200] In entering some of

the apartments of this interesting seclusion, I was much less disposed

to censure than to venerate the motives of its inmates. Man {235} is a

religious being: and he often realizes that this world is not his home.

This is particularly the case in seasons of affliction. Here the human

mind, sensible of its unworthiness, and of its dependence upon God,

seeks the favour of that Being, who only can forgive and render happy.

When the affections of man are weaned from the world, he sighs for the

purity and peace of heaven. Human society no longer interests him. He

wishes well to mankind; but prefers to their society, the seclusions of

meditation. Sometimes this is the immediate effect of the spirit of

regeneration; and sometimes it proceeds from the loss of some earthly

friend, upon whom the heart continually dwelt; and in whom it might be

said to move and have its being:—some friend, the remembrance of whose

lovely life,—whose almost superhuman aspect, manner, and converse,

alienates the affections from earth, and points them, with a pure and

tranquil spirit, to an anticipated reunion in a better world.

Under such circumstances have females, of the most enlightened minds,

and purest hearts, received the veil.

There is, probably, in New-Orleans and its vicinity, a population of

about 40,000. About a third part of these may be presumed to be slaves.

The French here are more numerous than any other distinct class. Among

them are many persons, who have lately emigrated from France. Some of

these persons are gentlemen of great talents and noble principles. It

seems unnatural that they should have left their native country in the

hour of her adversity; but, no doubt, their object is to preserve their

lives, in this land of liberty, for the service of France when she shall

again be true to herself. Colonel L. who was at the fatal battle of

Waterloo, is a real Frenchman. He considers Buonaparte a {236} great and

good man; but says, that in several instances he acted imprudently. The

Colonel almost hates his country for abandoning that great General, who

had so long defended France, and who had acquired for her unparalleled

fame. France was, indeed, great; and Frenchmen have had much cause for

pride. All Europe combined for her subjugation. The coalition of a world

was necessary to subdue a single nation, acting under the auspices of

the mighty genius of her Emperor. This man, even in his humiliation, is

the terror of all Europe; and this terror arises from their sense of his

superiority. All Europe are now engaged in legislating upon this

wonderful character; whole fleets are employed in guarding him; and vast

armies are stationed on the confines of France, to prevent the rise of

that spirit which he had created in her bosom. Shame to England! shame

to her Continental allies! Why do not these Powers who boast of their

strength and their magnanimity, leave this King of men to choose his own

residence? He overthrew Monarchs, but he did not trample upon them,—he

generously restored them their crowns and their liberty. If England,—if

the powers of the continent wish to destroy Buonaparte, why do they not

issue, at once, an order for his execution? Why do they disgrace

themselves, by the infliction of contemptible privations? Well may this

great man say, when deprived of that liberty which is essential to

health, “if these proceedings should be fatal to me, I bequeath my death

to the reigning house of England.”

I am not sensible of any undue partiality for France. I wish, in this

world of error, to be a candid spectator of passing events, and, in my

humble sphere, to approve of what is great, and to censure what is mean.

Many persons cannot bear the name of France, on account of the horrors

of her Revolution; {237} but they should reflect, that these excesses

were the natural consequence of oppression. The Monarchy of France was

corrupt and tyrannical. Her religion was foul, and deceptive. When the

light of liberty shone upon the recesses of her pollutions, the people

were shocked; and in a paroxism of astonishment, and indignation,

declared that the Christian Religion itself was a mere name. Did not

England go as far as this? Previous to the Restoration, her Parliament

declared the Decalogue to be without authority.

Opposite the City of New-Orleans the river is more than a mile wide. The

channel is very deep, and the current rapid. Boats, destined for the

city, are sometimes swept down the stream for several miles, before they

can make a landing. The inhabitants of the place procure all their water

from the Mississippi; but it is generally filtered before using. The

boatmen, however, drink it as it is; and some suppose it, in this state,

conducive to health. It must not, however, be taken from the eddies.

The numerous stories, which have so often been circulated, and believed,

respecting the cruel modes of fighting, prevalent among the boatmen of

the west, are, generally speaking, untrue. During the whole of my tour,

I did not witness one engagement, or see a single person, who bore those

marks of violence which proceed from the inhuman mode of fighting, said

to exist in the west, particularly in Kentucky and Tennessee. The

society of this part of the world is becoming less savage, and more

refined.

The judicial proceedings at New-Orleans are recorded both in the French

and English languages; and the juries there consist of men of both

nations. In all cases, excepting those of a criminal nature, the Code

Napoleon prevails; but in criminal cases, {238} the Common Law is the

rule of action. Here genius is not trammelled by the rules of special

pleading. The allegations of the parties, if intelligible, have to

encounter no quibbles.

The science of special pleading is, no doubt, a science purely logical;

and so far the courts of New-Orleans recognize it; but in the

New-England states many rules, in relation to this subject, which have

no foundation in reason, and which are the vestiges of ancient

sophistry, are adhered to, by some of our lawyers, with all the pedantry

of ignorance, and the pertinacity of dullness. Many a genius has left

the bar of our judicial tribunals, because he would not consent to argue

upon rules which had no foundation in common sense, and to quibble upon

points, upon which effrontery and nonsense may prevail over modesty and

reason.

The lawyers in New-Orleans acquire immense fortunes by their profession;

and it may be added, that physicians and surgeons are equally

successful. It requires almost a fortune there to fee a lawyer, or to

obtain medical advice; and real estate is so valuable, that actions upon

land titles often involve several hundred thousand dollars.

In this city, a building is about being erected for a Presbyterian

society. Over this congregation, the Rev. Mr. Larned is to be ordained.

The eloquence of this gentleman is highly spoken of.

There is, perhaps, no place in the civilized world, where the influence

of the gospel is more needed than at New-Orleans. There the light of

Revelation exists; but the people walk in moral darkness. The thunder of

divine displeasure alone can arouse them from their deep slumber. It

may, indeed, be supposed, that they are “dead in trespasses and sins.”

Here I may observe, that the success of the gospel {239} depends, _as

far as it respects human means_, upon modes of preaching; and these

modes should always have a reference to the education and habits of the

people. Where there is little or no sense of the obligations of

morality, it is truly unwise to expatiate upon abstruse doctrinal

points. It is very doubtful whether discussions upon the mysterious

parts of scripture are ever useful; and it is certain that such

discussions are often productive of contention, discouragement, and

unbelief. Although a layman, I would respectfully recommend to some of

our clergy, to doubt their own wisdom; to suspect their ability to

understand those secret things which belong unto God; and to take with

them the following words of the son of Sirach:—“Seek not out the things

which are too hard for thee, neither search the things which are above

thy strength; but what is _commanded_, think thou upon with

_reverence_.”

The love of money in New-Orleans is conspicuous; and the vast sums,

which may there be accumulated, render keen the spirit of avarice. This

spirit is too prevalent throughout the United States, and much fraud is

the consequence of it. It is truly disgusting to hear people continually

inquiring respecting this and that man’s property; as though property

was the only subject worthy of remark, and the only test of merit.

The love of wealth in this country is making rapid inroads upon the love

of principle; and nothing can retard its progress but the exclusive

patronage of virtue and talents.

These two last terms constitute true taste; and this should be the only

distinction in society. The distinction of wealth is odious; and that of

birth is nonsensical. Neither is learning the _exclusive_ test of merit.

High talents may exist without much learning, {240} and can easily

overthrow the tinsel of the schools. Integrity, noble principles,

polished sentiments, and a becoming deportment, constitute the real

gentleman; and such a man, whether he originated in a palace, or in a

straw-built shed, is an ornament to society, and an honour to any

company.

There are, no doubt, public and private advantages in wealth. As a

motive, it enlists the passions in behalf of science, industry, and

commercial enterprise; but no man is justified in desiring a great

estate, excepting for the purpose of aiding private charity, and

institutions which have in view the welfare of mankind. Gold and silver

are of consequence to a state, both as a circulating medium, and as a

means of dividing property, and distributing it to those, whose gains

are small, and whose pecuniary independence is important both to them

and to the community; but those who regard this shining dross more than

justice and prudence warrant, ought to be despised. Compared with the

vast estates frequently accumulated for selfish purposes, mankind want

but little. Artificial views incur unnecessary expenses, and fraud is

frequently made to cater for their discharge.

It may be supposed that I ought, ere this stage in my tour, to have

mentioned some particular, relative to the prevailing manners and

customs of the people situated in those parts of the country through

which I passed. But my course did not lead me through many settled

places, and I met with no peculiarities, in relation to this subject,

worthy of remark. Indeed, the Yankees are so scattered over the whole

country, and their influence in society is generally so considerable,

that their habits and modes of living are, in a greater or less degree,

imitated every where. These observations apply particularly to that part

of the country west of the Ohio. At {241} New-Orleans, the population

being principally French, the manners and customs of the place are,

generally speaking, peculiar to them.

Upon my arrival at New-Orleans, and in looking back upon my course, I

could not but be forcibly impressed with the wonderful wealth and

physical force of the United States. In comparing the present situation

of the country with what it was when first discovered by Europeans, the

mind is astonished; and in dwelling upon its probable increase, in the

course of one hundred years, numbers fail, and calculation becomes

alarmed. Here too, the hand of Providence is visible in the discovery

and settlement of the country; in the protection of the infant colonies

of our forefathers, and in the great events of our history to the

present time. With reference to these ideas, the thoughts of the

Psalmist interestingly apply:—“Unto thee will I give the land of Canaan,

the lot of your inheritance.” And again: “When there were but a few men

in number, yea, very few, and strangers in it; He suffered no man to do

them wrong!—He reproved _kings_ for their sakes.”

Buttrick's voyages, 1812-1819; Evans's Pedestrious tour, 1818 · 第 22 / 27 段