The fleet assembled at Messina on September 21, 1571, too late for the

relief of Cyprus. The Turks collected in the Gulf of Lepanto a much

greater fleet of two hundred and ninety galleys manned by a hundred and

twenty thousand soldiers and rowers. But they had no large galleasses

with powerful armaments to compare with those of the Spaniards. The

fleet was commanded by the Capitan Pasha Ali, a young man without

experience in naval war. The second in command was Ouloudj. Perted

Pasha was in command of the troops. He and Ouloudj were opposed to

an immediate battle with the allied fleet on the ground that their

men were not as yet sufficiently trained. At a council of war heated

discussion took place. The Capitan Pasha insisted on immediate attack.

Ouloudj broke off the discussion, saying, “Silence. I am ready, because

it is written that the youth of a Capitan Pasha has more weight than my

forty-three years of fighting. But the Berbers have made sport of you,

Pasha! Remember this when the peril draws near.”

The rowers of both fleets were galley slaves chained to the oars. On

the Turkish fleet they were Christians who had been made captives in

war. On the Christian fleet they were the sweepings of the jails. In

both cases the admirals promised liberty to them if they performed

their duty in the coming battle.

The two fleets met near the entrance to the Gulf of Lepanto on October

7, 1571. The Christian fleet was ranged in a crescent with the

Venetians on the left flank. The six powerful galleasses were posted

like redoubts at intervals in front of the lines of galleys. Don John

was at the centre of the crescent. The two fleets approached one

another. The engagement soon became general. The Turkish galleys as

their enemy neared them, were somewhat broken in line by the Spanish

galleasses, which raked the Turkish galleys with their more powerful

armaments. The Turkish admiral, in the _Sultana_, made a direct attack

on Don John’s ship, the _Real_, which was later supported by a second

galley. The three were locked together, and the Spanish soldiers

boarded the Turkish vessel. A desperate hand-to-hand combat took place,

in which the Turkish admiral was killed. His head was cut off and,

against the will of Don John, was stuck on the masthead of the Spanish

vessel. This caused general discouragement in the Turkish fleet. All

along the line the Turkish vessels were worsted in the combats with

their opponents. There resulted a complete defeat of their centre and

left wing. Ouloudj, in command of the Turkish right wing, was more

fortunate. He succeeded in outmanœuvring the Venetian vessels opposed

to him. He made a violent attack on fifteen galleys which were detached

from the main fleet of the allies and succeeded in sinking them. When

he became aware that the main Ottoman fleet was completely defeated by

the Spaniards, he made a dash with forty of his own galleys through

the enemy’s line and succeeded in escaping. With this exception, the

whole of the Turkish vessels, two hundred and sixty-six in number, were

captured or sunk. Fifty thousand Turks lost their lives in this great

battle, and fifteen thousand Christian slaves were liberated.

It was an overwhelming defeat for the Ottomans. No such naval victory

had occurred in the Mediterranean since that of Actium, very near to

the same spot, where (B.C. 31) Marc Antony’s fleet was destroyed by

that of Octavius. Nor was there another such decisive naval encounter

in those seas till that known as the Battle of the Nile, when Nelson

captured or sank nearly the whole of the French fleet off the coast of

Egypt.

It was to be expected that the allied Christian fleet would follow up

its great victory by attack on some Turkish territory. No such project

was entertained by its admirals and generals. The fleet dispersed after

its victory. Each detachment of it returned to its own ports, there

to receive ovations of triumph. Sculptors and painters celebrated the

event by works of art in churches at Rome, Venice, Messina, and other

cities. Never was so decisive a victory productive of so little further

result.

The contrast between the action of the defeated Turks and that of the

victors was most striking. Ouloudj, picking up forty stray galleys in

the Ægean Sea, returned to Constantinople with eighty vessels. Piale

joined him there with a few more. Sokolli and his colleagues in the

Turkish Government made the most determined efforts to restore their

fleet. Even Selim showed some spirit on this occasion. He contributed

largely from his privy purse. He gave up part of the garden of his

palace at Seraglio Point as a site for the construction of new vessels.

One hundred and sixty galleys were at once commenced, together with

eight galleasses of the largest size. By the spring of the next year

they were completed. The losses at Lepanto were made good and the

Ottoman fleet was as powerful as before the disaster. In the summer

of 1572 the allied Christian fleet was again assembled on the eastern

Mediterranean. It was still inferior in numbers of vessels to that of

the Ottomans. The two fleets came in sight of one another twice in

that season in the neighbourhood of the island of Cerigo and, later,

off Cape Matapan, but no engagement took place. It may be concluded

that Ouloudj, who was now Capitan Pasha of the Turkish navy with the

honorary name of Killidj Ali, thought it the better policy not to risk

his new fleet before the crews were thoroughly trained. He withdrew,

and the sequel showed the wisdom of his action. The allied fleet was

unable to do anything.

Later, in 1573, the Venetians found it expedient to negotiate terms

for a separate peace with the Porte. Their envoy, who appears to have

remained at Constantinople during the late war, interviewed Sokolli for

this purpose. When he alluded to the losses which the two Powers had

recently incurred, the one of the island of Cyprus, the other of its

fleet, Sokolli proudly replied:—

You have doubtless observed our courage after the accident which

happened to our fleet. There is this great difference between our

loss and yours. In capturing a kingdom we have cut off one of your

arms, while you, in destroying our fleet, have merely shorn our

beard. A limb cut off cannot be replaced, but a beard when shorn will

grow again in greater vigour than ever.

Terms of peace were concluded. Not only was the capture of Cyprus

confirmed by a formal cession of the island, but the Republic agreed

to pay to the Porte the cost incurred by its capture, estimated at

300,000 ducats. The tribute paid by Venice for the island of Zante of

500 ducats was increased to 1,500 ducats. The Republic was relieved of

the annual tribute of 8,000 ducats in respect of Cyprus. The limits of

the possessions of the two Powers in Dalmatia and Albania were restored

to what they had been before the war. The terms were humiliating to

Venice; they could not have been worse if the battle of Lepanto had

never been fought.

The rapid restoration of its fleet by the Porte gave fresh evidence

of its vital power and its unsurpassed resources. For a long time to

come the Ottoman navy, supported by the piratical contingents from its

Barbary dependents, held a virtual supremacy in the Mediterranean.

After the conclusion of peace between Venice and the Porte, Don John,

in October 1573, commanded a Spanish fleet in an expedition against

Tunis, which, as above stated, had been captured by Ouloudj on behalf

of the Turks. The task of Don John was the more easy as the Turks

had not succeeded in capturing the citadel, which was still in the

possession of its Spanish garrison. He had no difficulty in defeating

the few Turks who were in possession of the city of Tunis. He showed no

disposition to restore to his throne the Sultan Hamid. This miserable

creature appeared at Tunis and claimed to be reinstated there. But the

Spaniards would have nothing to do with him. He was deported to Naples.

Don John, having effected his object, departed to Spain, leaving at

Tunis a mixed garrison of eight thousand Italians and Spaniards. When

news of this capture reached Constantinople, Sokolli and Ouloudj were

greatly incensed. In 1574 a fleet of two hundred and sixty galleys

and galleasses with forty thousand men was sent out, under command

of Ouloudj, who made short work of the Spanish and Italian garrison

at Tunis, and recaptured the province, and finally annexed it to the

Turkish Empire. This probably could not have been effected if Venice

had remained in alliance with Spain, but alone the latter was not able

to meet the Ottoman fleet in the Mediterranean.

In 1574 Selim died under the influence of drink, and was succeeded by

his son, Murad III, as much a nullity as regards public affairs as his

father. Sokolli remained as Grand Vizier till his death, four years

later, by the hands of an assassin, but with diminishing power, owing

to the intrigues of the Sultan’s harem, which eventually contrived his

end.

In 1578, the last year of Sokolli’s vizierate, war again broke out

with Persia, and a great army was sent to Asia, under command of

Mustapha, the conqueror of Cyprus. It began by invading Georgia, then

under a native Christian prince in close alliance with, if not under

the subjection of, Persia. Mustapha had no difficulty in conquering

Georgia, and in occupying the adjacent Persian provinces of Azerbijan,

Loristan, and Scherhezol. He penetrated to Dhagestan, on the Caspian.

The war was continued under Sokolli’s successors for some years with

varying fortune. It was not till 1590 that a treaty of peace was

concluded with Persia, under which these provinces were ceded to the

Ottoman Empire.

It will be seen from this brief narrative that the acquisitions of the

Ottoman Empire during the twelve years when the Grand Vizier Sokolli

was virtually its ruler were very great and important. They included

the island of Cyprus, the province of Tunis, the kingdom of Georgia,

the provinces taken from Persia, and the Yemen, in Arabia. These, with

one exception, were the last acquisitions of the Ottoman Empire. The

exception was that of the island of Crete, which was not attacked by

the Turks till sixty-seven years later, in 1645, and was not finally

conquered till 1668. But by this time the Ottoman Empire had begun

to shrink at the hands of its enemies in other directions. It may be

concluded, therefore, that the last year of the vizierate of Sokolli,

1578, and not the last year of Solyman’s reign, was the zenith of the

Ottoman Empire.

The Empire was by this time extended from the centre of Hungary in the

north to the Persian Gulf and the Soudan in the south, from the Caspian

Sea and the borders of Persia in the east to the province of Oran

in Africa in the west. It included nearly the whole of the southern

shores of the Mediterranean, except that of Morocco, and all the

shores of the Black Sea and the Red Sea. All the islands of the Ægean

Sea except Crete belonged to it. These territories were inhabited by

twenty different races. Their population has been variously estimated

at thirty millions and upwards. Many of the Greek cities at that time

existing in Asia Minor were still very populous, in spite of the

massacres which had taken place when they were captured by the Turks.

It is probable that the population of Asia Minor, of Syria, and of

Mesopotamia was much larger than it is at the present time. That of

Bulgaria, Greece, and Macedonia was also greater than it was in modern

times before their emancipation from Turkish rule. After the death of

Sokolli there ensued an era when misgovernment and corruption played

havoc with the Empire, and a process of shrinkage began which extended

over three centuries, the exact opposite to its growth in the previous

three centuries.

It should here be noted that although the Sultans were autocrats in

the full sense of the term, there existed in practice some ultimate

check on their misdeeds. The Mufti, as the chief interpreter of the

sacred law of Islam, had the right and power to declare whether any

act of the Sultan, or any proposed act by any other person, was in

accord with or opposed to such law. As the Mufti could be deposed by

the Sultan and then be put to death, this power could be very rarely

used by him. But when outbreaks occurred on the part of the Janissaries

and reached a point when the deposition of the Sultan was demanded,

the Mufti, as a rule, was asked for his opinion. It will be seen that

of the twenty-five Sultans after Solyman eleven were deposed, and in

almost every case the Mufti gave his legal sanction. The Janissaries

may have been very lawless, but they were not the less a salutary

check on the Sultans. With one possible exception the depositions were

well deserved. It should be noted that there was also a check on the

Sultans in the Divan, which was composed of the four viziers and many

other functionaries, military, civil, legal, and religious. It met

once or twice a week and discussed matters of State. Till the time

of Solyman the Sultan presided, but he gave up this practice. In the

absence of the Sultan the Grand Vizier presided. In the reign of the

degenerate Sultans the Divan often played an important part.

[Illustration: THE OTTOMAN EMPIRE AT THE TIME OF ITS GREATEST EXTENT.

Tributary and Vassal States are outlined with colour.]

_PART II_

THE DECAY OF EMPIRE

XII

THE RULE OF SULTANAS

1578-1656

AFTER the death of Sokolli many years elapsed before another Grand

Vizier was able to wield the power of the State, in place of the weak

and incompetent Sultans who succeeded to the throne. The supreme

power fell into the hands of women of the Sultan’s harem. For a time

the chief influence lay with the Sultana Baffo, a Venetian lady of

the noble family of that name, who had been captured when young by a

corsair and sold as a slave to the harem of Sultan Murad III. She was

a very clever and ambitious, as well as a beautiful woman, and for a

time Murad was devoted to her charms to the exclusion of other inmates

of his harem. But his mother, the Sultana Validé, jealous of Baffo’s

exclusive influence in politics, contrived to draw Murad’s affection

from her by tempting him with two other very beautiful slaves. Later,

the lady who presided over the harem and her assistant improved on this

method by procuring for the Sultan a succession of beautiful slaves, in

such numbers that the price of this ware rose enormously in the slave

market.

Murad, under the influence of these attractions, devoted himself wholly

to voluptuous life in his harem. He became the father of one hundred

and three children, of whom forty-seven survived him. The Sultana

Baffo, the mother of his eldest son, though she had lost her charm for

him as a mistress, continued to influence him in public affairs by her

wit and cleverness, sharing it, however, with the other ladies referred

to. After the death of the Sultana Validé, the Sultana Baffo succeeded

in regaining much of her earlier and exclusive influence. She retained

the same authority over her son Mahomet III, who succeeded his father

in 1595. It resulted, therefore, that this lady, for twenty-eight

years, exercised the greatest power in the State. Mahomet was as much

a nullity in public affairs as his father. He signalized his accession

to the throne by putting to death his nineteen brothers. He thought

apparently that this holocaust shed some lustre on these unfortunate

princes, for he accorded to them a State funeral. They were followed

to their graves by all the high dignitaries of the State, and were

buried beside their father. Six favourite slaves of the eldest of these

princes, who might be expected to give birth to future claimants to the

throne, were sewn up in sacks and were flung into the Bosphorus.

Mahomet was the last Sultan who was allowed before his accession to

have some experience in public affairs as governor of a province.

Thenceforward it was the practice for reigning Sultans to immure their

heirs in a building in the Seraglio, at Constantinople, known as the

Cage, where they were allowed to have no intercourse with the outer

world, and could have no experience, or even knowledge, of public

affairs, and which they only left either to reign as Sultans or to be

put to death. It has been suggested by some writers that this treatment

of the heirs to the Ottoman throne was the main cause of the lamentable

degeneracy of the Othman dynasty. It must undoubtedly have contributed

to this, but it should be noticed that the three Sultans, Selim II,

Murad III, and Mahomet III, who had not been subjected to this debasing

treatment, and had been governors of provinces before their accession,

were quite as worthless and incompetent as any of their successors.

Mahomet, after eight years of a vacuous reign, was succeeded by his son

Achmet, who reigned for fourteen years. He was as incompetent to rule

as his two predecessors. He fell under the influence of other ladies

of his harem. The Sultana Baffo was ignored and lost her power. On the

death of Achmet, in 1617, he was succeeded not by his eldest son but

by his brother Mustapha, a lunatic. Achmet had spared his brother’s

life on account of his lunacy. Mustapha, therefore, by virtue of the

law of succession, succeeded, but he was deposed after a few months,

and was followed on the throne by Othman II, the son of Achmet, who

showed some greater capacity. In his short reign, however, of four

years he incurred the disfavour of the Janissaries, who insisted on his

deposition and death. The lunatic Mustapha was then reinstated on the

throne, and was again deposed, after a few months. He was succeeded by

Murad IV, a lad under twelve years. Till he came to years of discretion

his mother, the Sultana Validé, who was a clever woman, virtually

ruled. It will be shown later that Murad was of very different type

to his six predecessors. On coming of age he emancipated himself from

the influence of the harem, and was the last of his dynasty who was a

warrior and who personally led his army in the field. His rule lasted

for only eight years. On his death, in 1640, he was succeeded by his

brother Ibrahim II, a worthless voluptuary, during whose reign of

another eight years the harem recovered its influence. He was followed

by Mahomet IV, and for eight more years the rule of the harem was

maintained. From this brief narrative it will appear that from the

death of Sokolli in 1578 till 1656, a period of seventy-eight years,

during which seven Sultans occupied the throne, the supreme power in

the State was exercised by women of the harem, with the exception of

the eight years of the reign of Sultan Murad IV. For twenty-eight of

these years the Sultana Baffo, and later other ladies less known to

fame, were virtually the rulers of the Empire. Grand Viziers were made

and unmade at the will of these ladies, with occasional intervention

of the Janissaries. They seldom held the office for more than a year.

The Sultana Baffo was a grasping and avaricious woman. Under her evil

influence, and later that of other ladies of the harem, the system

of the sale of offices was greatly extended and became universal

throughout the Empire for all appointments, high and low.

It has been shown that the Grand Vizier Roostem, in Solyman’s reign,

first introduced the system of requiring payments from persons

appointed as governors of provinces and to other high civil posts; but

the sums were fixed and definite, and were paid into the treasury of

the State, and the system was not extended to the army. The payments

now became arbitrary and universal, and were extended to appointments

in the army. The Sultan himself was not above taking a part in this

plunder, and the ladies of the harem had also their full share. Grand

Viziers only succeeded in retaining their posts by large payments to

the Sultan and his entourage, male and female.

Von Hammer, on the authority of the historian Ali, tells the story

that a favourite of the Sultan, one Schemsi Pasha, who was descended

from a family formerly reigning over a province of Asia Minor, on the

borders of the Black Sea, which had been dispossessed by an early

Ottoman Sultan, on coming from an interview with the Sultan, Murad III,

exclaimed with a joyous air: “At last I have revenged myself on the

House of Othman, for I have now persuaded it to prepare for its own

downfall!” When asked how he had done that, he replied: “By persuading

the Sultan to share in the sale of his own favours. It is true that

I placed a tempting bait before him. Forty thousand ducats make no

trifling sum. From this time forth the Sultan sets the example of

corruption, and corruption will destroy the Empire.”[21]

As a result of this evil practice of the sale of offices, the whole

system of government throughout the Empire, from top to bottom, was

infected with bribery and corruption. The judges, equally with other

officers, were corrupt, and gave their judgments to the highest bidder.

Criminals of the vilest kind who could bribe the judges were allowed to

go free. All confidence in the administration of the law was destroyed.

All officers in the State, from the highest to the lowest, held their

posts at the will of those who appointed them, and were liable to be

superseded at any moment. Having paid large sums for these posts, it

was necessary for them to make hay while the sun shone, and to recoup

themselves for their outlay by exactions on those below them, and by

plundering the people in their districts.

The army being no longer exempt from this pernicious system, officers

were appointed or promoted, not because they were efficient, but

because they had the longest purses. The discipline of the army was

therefore relaxed. There was also great dissatisfaction throughout the

service because the soldiers were paid in debased coins. The garrisons

of such frontier fortresses as Buda and Tabriz broke out in revolt.

The Janissaries got out of hand. There were conflicts between them and

the Spahis. The Janissaries frequently insisted on the dismissal, and

even on the execution, of viziers and other ministers of State, and the

craven Sultans and the ladies of their harems had to consent. There

was rebellion in Transylvania, Moldavia, and Wallachia. The Christians

of the Lebanon rose against their oppressors, the Turks. Brigandage

increased to a lamentable extent in other parts of the Empire.

The ladies of the harem, it would seem, were not favourable to war.

The Sultana Baffo, being a Venetian by birth, averted war with that

Republic for many years. Peace was also made with Austria and was

maintained for some years. But in 1593, when Transylvania and Wallachia

were in rebellion, Austria and Hungary were induced by sympathy for

their people to declare war against the Porte. Their army, under

command of the Emperor Maximilian and Count Pfalfi, the Hungarian

general, marched to the Danube, capturing on their way Gran, Pesth,

Bucharest, and other strongholds of the Turks. They then crossed the

Danube and marched to Varna.

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