TO OCHIAI

KUMAMOTO, January, 1894.

DEAR OCHIAI,--Many thanks for your kind letter, with its kind

wishes,--and many happy New Years to you.

I have been very glad to hear of your success at school, and all the

news about your reading. I think Mr. Nishida's plan is very wise and

good. It is true that the lives of such men as Clive and Hastings--and

above all Napoleon--are full of interest and romance, because they show

the wonderful things that can be achieved by force of character united

with great intellect,--Clive being the best man, morally, of the three.

But, on the other hand, it is sadly true that the genius and the courage

of those three wonderful men were not employed in the noblest way,

but most often in a bad cause. Strong characters are very attractive,

because those who read about them take pleasure in imagining what

they would do if they had the same power and opportunity. But strong

characters are only really admirable when they are employed in a good,

just, noble cause. And of such characters, the number in Western history

is few. Pericles, Miltiades, Epaminondas, were nobler than Alexander;

yet people like to read about Alexander, who was not a good man. Marcus

Aurelius was nobler than Cæsar; but people like to read more about

Cæsar, because he was a great conqueror. And so on through all Western

history. There is splendour and honour in brave fighting for what is

right; but I do not think we ought to allow ourselves to praise brave

fighting for what is wrong. Bravery is noble only when the object is

noble. As a quality, it is not peculiar to man at all;--a wild bull is

braver than any general. It is very noble to sacrifice one's life for

a good cause--for love of parents, country, duty; but we ought not to

admire the throwing away of life for an unjust cause. The real rule by

which to measure what is admirable and what is despicable is the rule of

Duty.

That is why I admire very, very much, all that was noble in the old

Japanese life,--its moral code, its household religion, and its

unselfishness. Everything is now passing away. By the time you are as

old as I now am, all Japan will have been changed; and I think you will

remember with regret the kindness and the simplicity of heart and the

pleasant manners of the Old Japan, that used to be all about you. The

New Japan will be richer and stronger and in many things wiser; but it

will neither be so happy nor so kindly as the old.

Well, I trust you will have all possible success,--not only in your

school-life, but in all your life to come. I have hopes you will do

great and good things, and that I will hear of them.

Ever affectionately yours,

LAFCADIO HEARN.

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 147 / 436 题