TO SENTARŌ NISHIDA

KUMAMOTO, November, 1893.

DEAR NISHIDA,--Everybody is well up to date: the little boy looks

prettier every day, and gives very little trouble. He scarcely cries at

all. Many people come to look at him, and express surprise that he looks

so much like a Japanese. But he is going to have a nose something like

mine, certainly, when he grows up.

Setsu advises me to write you about another matter. I wanted, and tried

several times since coming to Kumamoto, to have Setsu registered as my

lawfully married wife, but the answer was always the same--that it was

a difficult matter, and would have to be arranged in Tōkyō, if at

all. The day before yesterday, I made another attempt when registering

the birth of the boy. The registry people said that as the parties came

from Matsue, Izumo, they would only make the statement of the marriage

by Matsue authority,--and that I had better write to Matsue. But at the

same time, they said words to this effect: "The law is difficult for

you. If you wish the boy to remain a Japanese citizen, you must register

him in the mother's name only. If you register him in the father's name,

he becomes a foreigner."

Of course we all want the child to be a Japanese citizen, as he will

be the heir and stay of the old folks after I am dead--whether he goes

abroad for a few years' study or no. Prudence seems to dictate the

latter course. Yet the whole thing is a puzzle. By becoming myself a

Japanese citizen, everything would be settled. Even that, however,

is more difficult than it at first seemed. Again, I believe that I

could become a Japanese citizen by making direct application to the

Government;--but at the present time the result might not be for the

best. An Englishman in Yokohama, who became a Japanese citizen, had his

salary immediately reduced to a very small figure, with the observation:

"Having become a Japanese citizen, you must now be content to live like

one." I don't quite see the morality of the reduction; for services

should be paid according to the market-value at least;--but there is no

doubt it would be made. As for America, and my relatives in England, I

am married: that has been duly announced. Perhaps I had better wait a

few years, and then become a citizen. Being a Japanese citizen would, of

course, make no difference whatever as to my relations in any civilized

countries abroad. It would only make some difference in an uncivilized

country,--such as revolutionary South America, where English or French

or American protection is a good thing to have. But the long and the

short of the matter is that I am anxious only about Setsu's and the

boy's interests; my own being concerned only at that point where their

injury would be Setsu's injury. I suppose I must trust to fate and the

gods. If you can suggest anything good to do, however, I will be very

grateful.

Every day, it strikes me more and more how little I shall ever know

of the Japanese. I have been working hard at a new book, which is now

half-finished, and consists of philosophical sketches chiefly: It will

be a very different book from the "Glimpses," and will show you how

much the Japanese world has changed for me. I imagine that sympathy and

friendship are almost impossible for any foreigner to obtain,--because

of the amazing difference in the psychology of the two races. We only

guess at each other without understanding; and it is only a very keen

guesser, indeed, of large experience, who can ever guess correctly. I

have met no one else like you. Nothing is so curious as to sit down and

talk for hours with a Japanese of the ordinary Tōkyō modernized

class. You understand all he says, and he understands all you say,--but

neither understands more than the words. The ideas behind the words are

so different, that the more we talk the less we know each other. In the

case of the students, I found myself obliged to invent a new method of

teaching. I now teach my higher classes psychologically. I give them

lectures and dictations on various difficulties of the preposition, for

example, starting out with the announcement that they must not allow

themselves to think of the Japanese preposition at all....

I have followed this plan with great success in teaching the articles,

the value of English idioms, etc., and the comparative force of verbs.

But it shows how hopeless for a stranger to see deeply into the Japanese

mind. I am taking almost exactly the opposite ground to that of Lowell.

Faithfully ever,

LAFCADIO HEARN.

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 146 / 436 题