CHAPTER VI.

FROM CALCUTTA TO KASHMIR.

As the secretary of the Church Missionary Society was up country when

Dr. Elmslie arrived in Calcutta, and none of the mission circle expected

him so soon, he found no one awaiting him, and so for a time he went to

a hotel. To his mother he writes:–"On Sunday we went to the Free Church

Mission Church and heard a good Scotch sermon from the Rev. Mr. Don.

After service I was introduced to Dr. Robson, who is Free Church Medical

Missionary in Calcutta. Dr. and Mrs. Robson kindly asked us to spend the

day at the Free Church Mission House, where we were introduced to the

native Christian students, and to one who is not yet in Jesus, but who

is groping his way to the Saviour out of heathen darkness. I accompanied

Dr. Robson and two of the native Christian students to a small open

meeting-house, situated in the native town. Here Dr. Robson read one or

two chapters of the Holy Scriptures in Bengali to a crowd collected

outside. Many listened with great attention as if pondering what they

heard. After Dr. Robson had finished, one of the students addressed the

assembly in Bengali on the words to which they had been listening. His

address seemed earnest and eloquent. Questions were asked and objections

raised, and, while the two students were busy in answering them, Dr.

Robson was giving away religious tracts in English to those in the crowd

who could read English. In the evening Dr. Robson took me to the

Deistical Church, where thirty young men were gathered together. The

services were begun by a hired musician, who played on a kind of native

harp accompanying it with his voice. After this, one of the members read

prayers, the congregation repeating them after him. Prayers ended,

another of the company read what would correspond to a sermon, but which

consisted of a description of the miseries of the pitiable sufferers in

the recent cyclone, and a collection was made on their behalf. The

members of this association are men thoroughly convinced of the

absurdities of Hinduism, but to whom the pure and man-humbling doctrines

of Christianity are unattractive and therefore rejected. Oh that the

Lord would open their eyes that they may see!

"On Monday, the 31st, the Governor-General arrived in Calcutta, and Dr.

F. came at once to see me, and I got a very cordial reception from him.

"_Journal, Nov. 2, 1864._–Visited the Medical College and the Sailors'

Home with Dr. F.

"_Nov. 3._–Read in 1st Epistle of John (Greek); met several members of

Church Missionary Society Committee, among whom was Colonel Bacon, who

has been in Kashmir, and thus able to give me some information about the

state of its people. My Lord, fit me for my work among them, I beseech

thee!

_Nov. 6th._–To-day read Duff's Missionary Addresses. Oh for his

enthusiasm as a missionary! I do love Thee, my Saviour, and think I am

quite willing to take up my cross and follow Thee, if only thou fulfil

Thy considerate and loving promise to be ever with me! Thou wilt fulfil

it, dear Jesus! Went with Dr. Cleghorn to church. How my heart warmed

when I saw him and Mrs. C.,–children of God from dear old Scotland. We

spent the evening in reading God's Word and in prayer. It was a feast to

my soul. Oh! that our gracious God may richly answer the prayers we then

offered up for an outpouring of blessing on missions everywhere, and

especially on the Medical Mission to Kashmir. Oh! that He may qualify me

for the difficult work which lies before me, granting me heavenly wisdom!

"_Nov. 8th._–Read an interesting account of the analysis of some

specimens of Cinchona Succirubra Bark, grown in Ootacamund. The result

of the examination proves that this species of C. bark, cultivated in

India, is far superior to the same species reared in South America. Six

per cent. of alkaloid was obtained from it, of which three parts were

quinine. Cultivation seems to have the desirable effect of increasing

the percentage of quinine.

"_Nov. 8th._–Was present at the Missionary Conference, which is composed

of all the Evangelical Missionaries in Calcutta. They meet monthly in

each other's houses.

"Dr. F. thinks I ought soon to set off for Lahore, where I shall enjoy

the advantage of a large hospital, with opportunities of performing

surgical operations, and where I shall be near the scene of my future

labours. This arrangement commends itself to me, therefore please send

letters to Post Office, Lahore.... Dear mother, you are often in the

thoughts and ever in the prayers of your loving son, WILLIAM."

Dr. Elmslie spent a fortnight of much enjoyment with Mr. Vaughan of the

Church Missionary Society in Calcutta, and during this time visited all

the important institutions of the city. He was much interested in the

work carried on by Dr. Robson, then Medical Missionary in connection

with the Free Church. Of a visit paid to one of Dr. Robson's patients,

he writes thus:–"The young man was a student of the university. I asked

if he had studied the Bible, but he confessed that for some time he had

not given it serious consideration. He said he had found great

difficulty in some portions of the New Testament. I asked him to specify

one of those portions, and he immediately mentioned that passage where

our Lord enumerates the marks of a disciple. I rashly hazarded an

explanation, but it would have been wiser to have avowed its difficulty,

as it was a subject I had not studied in its theological bearings. How

much I have to learn! How much I need Heavenly wisdom! I meet many who

are far better qualified than I for carrying on the glorious work of

evangelisation. Nevertheless, I believe there is a niche for me, Father,

even me! Thou knowest my heart, O Lord; and Thou knowest that I love

Thee!

"_Nov. 18._–Punctually at 7 A.M., the Hon. Mr. Muir, Dr. F., and Dr. C.

rode into the compound of the Church Mission House to bid me farewell,

and Dr. F. and Dr. C. accompanied me to the railway station. We crossed

the Howrah by ferry, and at 8 o'clock I was hurried away from those dear

Christian men who, during all my stay in Calcutta, were ever doing me

kindnesses." ... And their kindnesses accompanied him; for "It was

arranged," writes Dr. Cleghorn, "at a little conference in the Church

Mission House, consisting of the Rev. Mr. Stewart, Dr. Farquhar, Dr.

Cleghorn, and Dr. Elmslie, that Dr. Elmslie should start yesterday, the

18th. The route was prepared, and special friends were advised of his

expected arrival. A little company of us here have more than once

commended Dr. Elmslie to God in united prayer. We partook together of

the communion on Sabbath, and at the railway station we felt it to be a

solemn duty to wish this new labourer 'God-speed,' and to pray for large

success. We have suggested that Dr. Elmslie should remain for several

months at Lahore to learn the language, see the system of instruction at

the Medical College, and perhaps find a native agent to accompany him to

Kashmir when the season opens."

On the way to Lahore, he ever after remembered most gratefully the

kindness received from all his brother missionaries. His next letter to

his mother is dated Amritsar, Dec. 20, 1864, and in it he recounts some,

out of many, of the interesting events of the journey:–

"Since I last wrote to you, my time has been spent in travelling nearly

fourteen hundred miles, receiving hearty welcomes from dear Christians

at every halting-place, visiting schools, dispensaries, hospitals, and

prisons. One of the most interesting sights I saw in Calcutta was the

examination of the college instituted by Dr. Duff, and the distribution

of prizes to the most deserving students by Sir John Lawrence. It is the

first time that a governor-general of India has done the like in a

missionary institution, and we may hope that it betokens a new and

brighter era in the history of the land. I believe there are scholars

from this institution in almost every corner of Northern India, and that

they are noted for their learning, and for their Christian character.

"My first resting-place on the journey from Calcutta to Amritsar was at

Benares, the Rome or Mecca of India. It is the stronghold of Hinduism,

and the most bigoted city in India, so that you can believe I saw much

to sadden me, much, too, to make me glad; for missionary operations are

being carried on most vigorously. I must tell you an incident which

happened when I was visiting one of the great temples there. As the

crowds of worshippers entered the temple, I saw that every one was

furnished with flowers, some in garlands, others in bouquets, which were

meant as offerings to the god, or to make them fit to appear before it.

The room into which we were conducted was dimly lighted. I could only

just perceive a block of wood or stone, shaped in the form of the head

of a fish. It stood on the ground, enclosed by a little fence of stone

work, and near it stood a priest, who, on seeing me, stepped forward,

and threw a garland of flowers round my neck before I was aware. Fancy

me decked as if ready to worship this contemptible deity! He,–this

sensual-looking priest, implored me for money, which, however, I did not

give.

"At Allahabad I spent some very happy days in the house of the Hon. Mr.

Muir. I was asked to conduct a prayer-meeting among the soldiers, which

I consented to do, but with very mixed feelings. I do desire to commend

Christ by word as well as by deed, but I am such a poor speaker.

However, I do not think this a sufficient reason for refusing, when

offered the opportunity of speaking for the Lord. With God's help, I

shall try to speak more for Him than I have ever yet done. I spent some

pleasant days at Delhi, Umballa, and Jullunder, where I had the

privilege of meeting Sir Herbert Edwards, who was staying with my kind

host Mr. Elliott. Sir Herbert is a great friend to the Kashmir Medical

Mission, and spoke freely of his views as to our policy there. His

opinion corresponds with that of Mr. Clark. From Jullunder I went to

Loodiana, and, along with the American missionary, Mr. Woodside, visited

the Rajah of Kapurthāla, who seemed anxious about the real good of

his people.... With all my heart wishing you and dear Stewart a very

happy New Year,–Your own loving son, WILLIE."

"_Amritsar Journal, Dec. 16, 1864._–Drove with Mr. W. to see the Mission

School. On our way, ascended one of the very lofty minarets, from which

we had a wonderfully extensive view of the city and its neighbourhood.

The famous tank and splendid _Golden Temple_ of the Sikhs lay at our

feet. We visited the temple, but, before entering, we were requested to

change our shoes for cloth slippers, as the cow is considered a sacred

animal with the Sikhs. The temple is situated in the midst of the famous

tank of Amritsar, and is approached by a pier paved with most beautiful

marble. It is one sheet of gold and mirrors within. A man wearing a

large crimson turban was seated in front of an immense cushion, on which

lay the Sikh Bible, or Granth. Around this man several other priests

were seated, and near them there were three musicians, who continued to

play in a strange monotonous style.

"The offerings brought and laid before the Granth by the poor

worshippers were not very munificent, consisting chiefly of flowers, or

rice, or paise. The chief priest uncovered the book, and read a portion

of it, not much to our edification.

"There are two sects of Sikhs, the followers of Namak, who was,

considering his opportunities, an enlightened man, and a lover of peace;

and the followers of Govind, who held that the Sikh religion should be

promoted by the sword. His sword is kept in a separate temple....

"We next visited the Mission School, where I examined three of the

classes, and found them very well grounded indeed.

"_18th Dec._–Went to English Church, where Mr. Watkin preached from the

words, "The Lord is at hand," an impressive sermon. Afterwards I enjoyed

some sweet communion with God. In the evening Mr. and Mrs. C., Mr. R.,

and myself formed a little party for Bible reading, and had a very

interesting conversation on Rom. iii.

"_21st._–Hard at work at Hindustani. Read paper on Kashmir, kindly lent

me by Mr. Clark. O Lord, how much he and I need Thy Holy Spirit to be

infused as a spirit of wisdom and of strong faith.

"_25th._–Partook of the Lord's Supper, and afresh dedicated myself to

the Lord who died for me. Realised how unworthy I am, how imperfect my

life is! O Lord, make Thine own child something like his Father; give me

much more of the family likeness! Went in afternoon to native church,

and heard Daud Singh, the native pastor, preach. The boys and girls from

the orphanages formed the principal part of the congregation. The church

is most suitably planned, so that heathen listeners may gather in the

verandah, and hear the word of God.

"_26th._–Studied hard all forenoon. Aid me, Lord!

"Mr. C. received peremptory orders from Jummoo to remove all his

furniture from the bungalow in Srinagar, in which he had deposited it on

his departure from the valley. This is trying and perplexing. I would

refer it all to Thee, O Lord; for the matter is Thine, not mine. I am

lamentably ignorant, but Thou art omniscient. At present the horizon

looks black and lowering, but affairs committed to God's care cannot but

go well in the end. Read Hügel's Travels in Kashmir.

"_30th._–Went with Mr. C. and Mr. F. to have an interview with Sir E.

Montgomery, who received us cordially, and made many inquiries

respecting the various missions with which we are individually

connected.... O Lord, make me a better servant and missionary! I mourn

over my leanness: fill me with Thy Spirit, that I may bring forth fruit

to Thy praise! Read Hügel.

"_Jan. 1st._–Had some delightful hours alone with God. Oh, for a closer

walk with my God and Saviour!

"_3d._–Hindustani for three hours. Home letters at last. Dr. Burns

Thomson's first Medical Missionary circular. May the Lord copiously

bless it! Spent some hours in a native druggist's shop in the city, and

learned a great deal about the medicines used by Hakims. While there, a

funeral procession passed, followed by a number of women dressed in very

coarse garments, and wailing bitterly. Am told their grief is not all

genuine; some of them were paid mourners."

Dr. Elmslie reached Lahore on Jan. 18th, and wrote next day:–"_Lahore,

19th Jan. 1865._–At Lahore at last, and hoping to have some earnest hard

work before it is time to go to Kashmir. We are likely to meet with many

difficulties in our missionary operations, but the Lord is on our side,

and He will turn the hearts of those high in power, so that the good

news of His dear Son may be told to the inhabitants of that lovely land.

I had a brief interview with Mr. M‛Leod, the lieutenant-governor,

to-day, and also visited Mr. Cooper, who was for some time British

resident in Srinagar. He said he would readily give me letters of

introduction to the leading men in Kashmir, if I were merely going there

as a physician, unconnected with a Christian mission.

"_Feb. 3d._–Have undertaken a class in Mr. Forman's school; got on

pretty well, having studied carefully beforehand; first wrote out the

lesson in Hindustani, and had it corrected by my Moonshee. The boys are

so dirty. Dear mother, what would you think of them! yet they are often

profusely decorated with ornaments of gold and silver.

"_14th._–Your troublesome cough back again! I can't tell you how sorry I

am for that. I am delighted to hear of J. W.'s success: he must press

on, and make 'Excelsior' his motto. And is it true that my little

name-daughter has been taken away to swell the numbers of the lambs in

the fold above? I remember a sweet verse of a hymn which you may like to

send her mother–

"'Ere sin could blight, or sorrow fade,

Death came with friendly care;

The opening bud to heaven conveyed,

And bade it blossom there.'

"I shall write to her mother, whose kindness to me I can never

forget.... I am labouring hard at the language, and have a teacher–a

Moonshee–for two hours daily. I teach for two hours in the Mission

School, and sometimes spend as much as three hours in the Government

Hospital, which I visit daily, in order to become familiar with Indian

complaints. I meant to spin you a long yarn about the country and the

people, but must defer till my next.–Your ever loving son, WILLIAM."

"_Lahore, Feb. 28th._–So thankful, my dearest mother, that you feel

better. Summer is coming, with its genial sunshine and bright blue

skies, and all the gladness which nature in our dear Scotland can

display, and you must go to the country and see it all. I should like

you to go to Ballater, and see the beautiful everlasting mountains I

love so much. Yes, you will go and write and tell me all about them. How

I long to see hills. This country of India is just a dead level,–as

smooth as the table of your best room. When journeying from Calcutta I

saw some hills, though very diminutive ones; my heart was gladdened

within me, they reminded me so much of Deeside. The other day I read a

good criticism of Enoch Arden, one of Tennyson's poems, which I read to

you on the banks of the Fench, near Banchory, when you and I visited

that lovely spot. How I delight in recalling those bright days in our

past. If it please God, dearest mother, I hope we shall again visit the

'Falls,' and again speak together of God's wonderful goodness to us

both. I shall soon see higher mountains than you or I have ever yet

beheld. The great Himalayas, in the midst of which lies cradled my

future home, or perhaps I should say my field of work. I know you would

like to read about it. The books which I find give one the most

interesting information are, Jacquemont's Travels, Moorcroft's, and

Vigne's ditto. If God spare me I purpose writing a book more

comprehensive than any of them, as I shall have valuable opportunities

for gathering information if spared to remain for a sufficient length of

time in the valley.... Let me have much of your earnest prayers; I shall

need them and expect them. By praying, dear mother, you will

immeasurably help me, even more than if you were travelling with me over

these strange lands. How the people of this dark land need the gospel,

which alone can elevate and purify them! You can form no idea of their

wickedness, but it corroborates the description given by St. Paul in

Romans i. Much is being done for them, both by Government and by

Missionaries, but so deep-seated is the evil, that you see as yet but

little resulting from those efforts,–the evil seems to absorb the good

just as a burning sandy waste absorbs the rain which falls on it. There

are no fewer than 604 female schools in the Punjaub, but what are they

among the millions? and if taught by heathen teachers, what result can

we look for? You would laugh many a time, dear mother, at the

significant looks and smiles of my little brown-faced charge at the

Mission School, when I attempt to launch out, and make blunders in the

language in so doing. I never mind, but hold on my way, for some direct

mission work I _must_ do, however feebly. It is encouraging to me that

those signals of my mistakes are becoming fewer and fewer. When I go to

Kashmir I shall have a new language to learn, and it will be much more

difficult to acquire, because there are no grammars nor dictionaries of

Kashmiri. Those I must make for myself, and have already done something

towards this work.

"I forgot to recommend to you a delightful book, written by that good

doctor in Edinburgh, George Wilson; it is called 'Counsels of an

Invalid.' Get it if you can.... My warmest love to you, dearest mother."

"_April 5, 1865._–So –– is after the loaves and fishes, is he? Tell him

he will never cease to repent it if he draw back from the service of the

Lord, to which he has devoted himself many times. I trust the Lord may

show him that it is a glorious service, from which none should swerve.

Poor R. B., his race has soon been run, but today he is reaping the

inexpressible joy of being saved by Jesus. It is this assurance which

makes life on earth bearable. It is the bright hope of this that has

sustained me up to this time. It is very remarkable that every letter

from home has told me of some well-known friend's death; this makes me

anxious, but, as you say, we are each one in God's hands, and this

thought should allay our fears, and calm the disturbed mind. 'I will

never leave thee, nor forsake thee.' I feel sorry and astonished to hear

that Mrs. –– is so proud. But, dear mother, we are all frail in some

way. Oh, to be really like Jesus! in humility and in everything else in

which it is possible for us to resemble Him. To strive after this is

really our life-work.

"It was resolved at a harmonious meeting of the committee, which met on

Friday, that I should start for Kashmir on April 11th, and travel by

Rawal Pindee and Murree. A proposition was made that I should go along

with the Bishop of Calcutta, who is to spend a month in the valley for

the benefit of his health, but I was opposed to this plan, for this

reason, that the natives look on him as a great public functionary, in

short, as one of the highest in the Government; and I fear, if I were to

accompany him, that the natives of Kashmir would consider me too a

servant of Government, and so my mission would be frustrated. The

committee agreed with me. My policy in Kashmir is to be one of peace.

"_Journal, April 20th._–Travelled from Lahore to Rawal Pindee in a

Government gāri, a curious lumbering conveyance, drawn by the most

wretched and stubborn of horses. From Rawal Pindee partly by hill-cart,

and partly by mule. The hill-cart certainly excels the gāri in speed if

not in comfort. It is something like an Irish car on two high wheels,

and although the road to Murree is all more or less steep, the horses

seemed almost to fly along the way. It is curious to find one's self

mounting terrace after terrace of the steep mountain side, and to look

down on the great landscape of the plains you have left. Rhododendrons,

honeysuckle, clematis, geraniums, acacias on every side, mingling with

the grand Alpine firs. Murree itself is a Swiss-like station, every

house built in some cleft of the mountain side; from it you see the

everlasting snows not very far off.

"_21st._–Left Murree with the Rev. Mr. Handcock of Peshawar. After ten

miles ride reached Dawal about midnight.

"_22d._–From Dawal to Kohalla; a beautiful ride all down mountain side;

passed through quantity of snow. Saw tiny yellow Potentilla Tormentilla,

also the Pteris Quadrifolia, and Primula Vulgaris; very few birds to be

seen among the pines which clothe those mountains through which we

passed; the odour of the pines most charming. Half way to Kohalla saw

the river Jhelum wending its way from Kashmir. Arriving at Kohalla,

found the rest-bungalow preoccupied. Dined under a tree. Afterwards

Qadir Bakhsh addressed the coolies and people from the village. One of

the men was almost totally blind from cicatrices on the cornea; an

artificial pupil would have done wonders for him.

"_April 24th._–After seeing most of our baggage off on coolies' backs we

crossed the rapidly flowing Jhelum in a ferry-boat, the oarmen of which

seemed wonderfully dexterous. In climbing the rugged road to Dhunna had

many a fall, and arrived in a bruised and tired condition, but said that

I should be glad to see any of the sick people in the village if they

came after breakfast. It was now 11 A.M., and an hour after, a large

company had assembled; some sixteen of whom became my patients."

In a communication to us, written as he passed up country, it came out

on every page how much Dr. Elmslie magnified his office as a Medical

Missionary. From the time he left England till now, when he enters

Kashmir, he never let slip an opportunity of gathering or giving

information about Medical Missions, and anything hopeful regarding their

extension gladdened his heart. "When at Jullunder, on my way to Lahore,

I met with the Rev. Mr. Woodside of the American Presbyterian Mission,

whose sphere of labour is Kapurthala. You are perhaps aware that the

Rajah of Kapurthala is favourably disposed to Christianity. He

contributes very largely to missionary objects, and has built a handsome

church entirely at his own expense. His Highness has also built a large

and commodious house for a Medical Missionary. I trust a suitable agent

will soon be appointed to this place. The sphere is an excellent one. As

David (Young) is nearly finished, I have asked Mr. W. to write to him.

At Allahabad I met the Rev. Mr. Williamson, Presbyterian Chaplain in one

of Her Majesty's regiments, now serving in India. He belongs to the

Established Church of Scotland. But there is little or nothing of the

'_Isms_' in India. Love to the Saviour is the shibboleth. Mr. Williamson

became so full of Medical Missions that he resolved to write to Dr.

Norman M‛Leod about having a Medical Missionary sent to the Established

Church Mission at Sealkote." When Dr. Elmslie returned to Scotland in

1870, he had the joy of meeting for an hour or so, in Edinburgh, a young

Medical Missionary–Dr. Hutchison–just starting for Sealkote.

Seedtime in Kashmir: A Memoir of William Jackson Elmslie · 第 6 / 21 章