143. _Phæ._ Certainly not.

_Socr._ But he who thinks that in a written discourse, on whatever

subject, there must necessarily be much that is sportive, and that no

discourse, in prose or verse, deserving of much study, has ever been

written or spoken, as those declamations used to be spoken without

discrimination and instructive method, for the sake of persuasion, but

that in truth the best of them were for the purpose of reminding those

who already know, but that only in discourses taught and spoken for the

sake of instruction, and really written in the soul about things just,

and beautiful, and good, there is found what is clear and perfect and

worthy of study; and that such discourses ought to be called as it were

their author’s legitimate offspring; first of all that which is in

himself, if it is there by his own invention, then any children or

brothers of the former that have at the same time worthily sprung up in

the souls of others; whoever thinks thus and dismisses all others, that

man, Phædrus, appears to be such a one as you and I should pray that we

might become.

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