Make the sign for GOOD and then that of NOT. (_Long._)

Close the hand, and open it whilst passing it downward. (_Wied._) This

is the same as my description; but differently worded, possibly notes

a less forcible form. I say, however, that the arm is "extended."

The precise direction in which the hand is moved is not, I think,

essential. (_Matthews._) This sign is invariably accompanied by a

countenance expressive of contempt. (_F. Jacker._).

Scatter the dexter fingers outward, as if spurting away water from

them. (_Burton_.)

(1) Right hand partially elevated, fingers closed, thumb clasping the

tips; (2) sudden motion downward and outward accompanied by equally

sudden opening of fingers and snapping of the fingers from the thumb.

(_Cheyenne_ II.)

Right hand closed back to front is moved forcibly downward and

forward, the fingers being violently opened at instant of stopping the

motion of hand. (_Cheyenne_ IV.)

Right hand closed (B) carried forward in front of the body toward the

right and downward, during which the hand is opened, fingers downward,

as if dropping out the contents. (_Dakota_ I.) "Not worth keeping."

Half close the fingers of the right hand, hook the thumb over the fore

and middle fingers; move the hand, back upward, a foot or so toward

the object referred to, and suddenly let the fingers fly open.

Scattered around, therefore bad. An Arapaho sign. (_Dakota IV._)

Close the fingers of the right hand, resting the tips against the

thumb, then throw the hand downward and outward toward the right to

arm's length, and spring open the fingers. Fig. 236. (_Dakota_ VI, VII,

VIII; _Ponka_ II; _Pani_ I.)

[Illustration: Fig. 236.]

The sign most commonly used for this idea is made by the hand being

closed near the breast, with the back toward the breast, then as the

arm is suddenly extended the hand is opened and the fingers separated

from each other. (_Mandan and Hidatsa_ I.)

Hands open, palms turned in; move one hand toward, and the other from,

the body; then vice versa. (_Omaha_ I.)

Throw the clinched right hand forward, downward, and outward, and when

near at arm's length, suddenly snap the fingers from the thumb as if

sprinkling water. (_Wyandot_ I.) "To throw away contemptuously; not

worth keeping."

Raise hand in front of breast, fingers hooked, thumb resting against

second finger, palm downward (G), then with a nervous movement throw

the hand downward to the right and a little behind the body, with an

expression of disgust on the face. During motion of hand the fingers

are suddenly extended as though throwing something out of the

hand, and in final position the fingers and thumb are straight and

separated, palm backward (R 1). (_Sahaptin_ I.) "Away with it!"

Another: Same motion of arm and hand as in _good_. But in the first

position fingers are closed, and as the hand moves to the right they

are thrown open, until in final position all are extended as in final

for _good_. (_Sahaptin_ I.)

Extend the right hand, palm downward, and move it in a horizontal line

from the body, then suddenly turn the hand over as if throwing water

from the back of it or the index. (_Comanche_ I.) "Good, no."

Pass the flat right hand, interruptedly, downward and backward past

the right side. (_Pima and Papago_ I.) "Putting aside."

_Deaf-mute natural signs_:

Hold forward the closed hand with the little finger up, at the same

time nodding the head. (_Ballard_.)

Draw the tongue out a little and then shake the head with a displeased

look. (_Larson_.)

Use the sign for _handsome_ (see first part of the sign for GOOD), at

the same time shake the head as if to say "no." (_Ziegler_.)

_Deaf-mute signs_:

The hand closed (except the little finger which is extended and

raised), and held forward with the fingers to the front is the sign

for _bad_ illustrated in the Report for 1879 of the Ohio Institution

for the Deaf and Dumb. This sign is used among the deaf-mutes in

England.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 · 第 61 / 253 题