CHAPTER XXXII

MRS. Q. AND THE BORGIA FAMILY

“I am going to introduce you to such a nice woman,” Mrs. Barfleur told

me the second morning I was in Rome, in her very enthusiastic way.

“She is charming. I am sure you will like her. She comes from America

somewhere--New York, I think. Her husband is an author, I believe. I

heard so.” She chattered on in her genial, talk-making way. “I don’t

understand these American women; they go traveling about Europe without

their husbands in such a strange way. Now, you know in England we would

not think of doing anything of that kind.”

Mrs. Barfleur was decidedly conservative in her views and English in

manner and speech, but she had the saving proclivity of being intensely

interested in life, and realized that all is not gold that glitters.

She preferred to be among people who know and maintain good form, who

are interested in maintaining the social virtues as they stand accepted

and who, if they do not actually observe all of the laws and tenets

of society, at least maintain a deceiving pretense. She had a little

coterie of friends in the hotel, as I found, and friends outside, such

as artists, newspaper correspondents and officials connected with the

Italian court and the papal court. I never knew a more industrious

social mentor in the shape of a woman, though among men her son

outstripped her. She was apparently here, there and everywhere about

the hotel, in the breakfast-room, in the dining-room, in the card-room,

in the writing-room, greeting her friends, planning games, planning

engagements, planning sightseeing trips. She was pleasant, too;

delightful; for she knew what to do and when to do it, and if she was

not impelled by a large constructive motive of any kind, nevertheless

she had a sincere and discriminating love of the beautiful which caused

her to excuse much for the sake of art. I found her well-disposed,

kindly, sympathetic and very anxious to make the best of this sometimes

dull existence, not only for herself, but for every one else. I liked

her very much.

Mrs. Q. I found on introduction, to be a beautiful woman of perhaps

thirty-three or four, with two of the healthiest, prettiest,

best-behaved children I have ever seen. I found her to be an

intellectual and brilliant woman with an overwhelming interest in the

psychology of history and current human action.

“I trust I see an unalienated American,” I observed as Mrs. Barfleur

brought her forward, encouraged by her brisk, quizzical smile.

“You do, you do,” she replied smartly, “as yet. Nothing has happened to

my Americanism except Italy, and that’s only a second love.”

She had a hoarse little laugh which was nevertheless agreeable.

I felt the impact of a strong, vital temperament, self-willed,

self-controlled, intensely eager and ambitious. I soon discovered she

was genuinely interested in history, which is one of my great failings

and delights. She liked vital, unillusioned biography such as that of

Jean Jacques Rousseau’s Confessions, Cellini’s Diary, and the personal

reminiscences of various court favorites in different lands. She was

interested in some plays, but cared little for fiction, which I take

to be commendable. Her great passion at the moment, she told me, was

the tracing out in all its ramifications of the history and mental

attitude of the Borgia family especially Cæsar and Lucrezia--which I

look upon as a remarkable passion for a woman. It takes a strong,

healthy, clear-thinking temperament to enjoy the mental vagaries of

the Borgias--father, son and daughter. She had conceived a sincere

admiration for the courage, audacity, passion and directness of

action of Cæsar, to say nothing of the lymphatic pliability and lure

of Lucrezia, and the strange philosophic anarchism and despotic

individualism of their father, Alexander VI.

I wonder how much the average reader knows of the secret history of

the Borgias. It is as modern as desire, as strange as the strangest

vagaries of which the mind is capable. I am going to give here the

outline of the Borgia family history as Mrs. Q. crisply related it to

me, on almost the first evening we met, for I, like so many Americans,

while knowing something of these curious details in times past had but

the haziest recollection then. To be told it in Rome itself by a breezy

American who used the vernacular and who simply could not suppress her

Yankee sense of humor, was as refreshing an experience as occurred in

my whole trip. Let me say first that Mrs. Q. admired beyond words the

Italian subtlety, craft, artistic insight, political and social wisdom,

governing ability, and as much as anything their money-getting and

money-keeping capacities. The raw practicality of this Italian family

thrilled her.

You will remember that Rodrigo Lanzol, a Spaniard who

afterwards assumed the name of Rodrigo Borgia, because his

maternal uncle of that name was fortunate enough to succeed

to the papacy as Calixtus III, and could do him many good

turns afterwards, himself succeeded to the papacy by bribery

and other outrages under the title of Alexander VI. That was

August 10, 1442. Before that, however, as nephew to Calixtus

III, he had been made bishop, cardinal, and vice-chancellor of

the Church solely because he was a relative and favored by his

uncle; and all this before he was thirty-five. He had proceeded

to Rome, established himself with many mistresses at his call

in a magnificent palace, and at the age of thirty-seven, his

uncle Calixtus III having died, was reprimanded by Pius II, the

new pope, for his riotous and adulterous life. By 1470, when

he was forty-nine he took to himself, as his favorite, Vanozza

dei Cattani, the former wife of three different husbands. By

Vanozza, who was very charming, he had four children, all of

whom he prized highly--Giovanni, afterwards Duke of Gandia,

born 1474; Cæsar, 1476; Lucrezia, 1480; Geoffreddo or Giuffré,

born 1481 or 1482. There were other children--Girolamo,

Isabella and Pier Luigi, whose parentage on the mother’s side

is uncertain; and still another child, Laura, whom he acquired

via Giulia Farnese, the daughter of the famous family of

that name, who was his mistress after he tired, some years

later, of Vanozza. Meanwhile his children had grown up or were

fairly well-grown when he became pope, which opened the most

astonishing chapter of the history of this strange family.

Alexander was a curious compound of paternal affection, love

of gold, love of women, vanity, and other things. He certainly

was fond of his children or he would not have torn Italy with

dissension in order to advantage them in their fortunes. His

career is the most ruthless and weird of any that I know.

He was no sooner pope (about April, 1493) than he proposed to

carve out careers for his family--his favored children by his

favorite mistress. In 1492, the same year he was made pope,

he created Cæsar, his sixteen-year-old son, studying at Pisa,

a cardinal, showing the state of the papacy in those days. He

proposed to marry his daughter Lucrezia well, and having the

year before, when she was only eleven, betrothed her to one Don

Cherubin de Centelles, a Spaniard, he broke this arrangement

and had Lucrezia married by proxy to Don Gasparo de Procida,

son of the Count of Aversa, a man of much more importance, who,

he thought, could better advance her fortune.

Italy, however, was in a very divided and disorganized state.

There was a King of Naples, a Duke of Venice, a Duke of Milan,

a separate state life at Pisa, Genoa, Florence and elsewhere.

In order to build himself up and become very powerful, and

to give preferment to each of his sons, some of these states

had to be conquered and controlled; and so the old gentleman,

without conscience and without mercy except as suited his whim,

was for playing politics, making war, exercising treachery,

murdering, poisoning, persuading, bribing--anything and

everything to obtain his ends. He must have been well thought

of as a man of his word, for when he had made a deal with

Charles VIII of France to assist him in invading and conquering

Naples, the king demanded and obtained Cæsar, Alexander’s son,

aged twenty-one, as a hostage for faithful performance of

agreement. He had not taken him very far, however, before the

young devil escaped and returned to Rome, where subsequently

his father, finding it beneficial to turn against the King of

France, did so.

But to continue. While his father was politicking and

trafficking in this way for the benefit of himself and his dear

family, young Cæsar was beginning to develop a few thoughts

and tendencies of his own. Alexander VI was planning to create

fiefs or dukedoms out of the papal states and out of the

Kingdom of Naples and give them to his eldest son, Giovanni,

and his youngest, Giuffré. Cæsar would have none of this. He

saw himself as a young cardinal being left out in the cold.

Besides, there was a cause of friction between him and his

brother Giovanni over the affections of their youngest brother

Giuffré’s wife, Sancha. They were both sharing the latter’s

favors, and so one day, in order to clear matters up and teach

his father (whose favorite he was) where to bestow his benefits

and so that he might have Sancha all to himself--he murdered

his brother Giovanni. The latter’s body, after a sudden and

strange absence, was found in the Tiber, knife-marked, and all

was local uproar until the young cardinal was suspected, when

matters quieted down and nothing more was thought of it. There

was also thought to be some rivalry between Cæsar and Giovanni

over the affections of their sister Lucrezia.

After this magnificent evidence of ability, the way was clear

for Cæsar. He was at once (July, 1497) sent as papal legate to

Naples to crown Frederick of Aragon; and it was while there

that he met Carlotta, the daughter of the king, and wanted

to marry her. She would have none of him. “What, marry that

priest, that bastard of a priest!” she is alleged to have said;

and that settled the matter. This may have had something to

do with Cæsar’s desire to get out of Holy Orders and return

to civil life, for the next year (1498) he asked leave of

the papal consistory not to be a cardinal any longer and was

granted this privilege “for the good of his soul.” He then

undertook the pleasant task, as papal legate, of carrying to

Louis XII of France the pope’s bull annulling the marriage of

Louis with Jeanne of France in order that he might marry Anne

of Brittany. On this journey he met Charlotte d’Albret, sister

of the King of Navarre, whom he married. He was given the duchy

of Valentinois for his gracious service to Louis XII and,

loaded with honors, returned to Rome in order to further his

personal fortunes with his father’s aid.

In the meanwhile there were a number of small principalities in

Romagna, a territory near Milan, which his father Alexander VI

was viewing with a covetous eye. One of these was controlled

by Giovanni Sforza, Lord of Pesaro, whom Alexander, at a

time when he wanted to pit the strength of Milan against the

subtle machinations of the King of Naples--caused Lucrezia

his daughter, then only thirteen years of age, to marry,

her union with the Count of Aversa having by this time been

severed. Alexander having won the friendship of the King of

Naples, he decided to proceed against the princelings of

Romagna and confiscated their property. Cæsar was tolled off

as general to accomplish this for himself, being provided

men and means. Young Sforza, who had married Lucrezia, found

himself in a treacherous position,--his own brother-in-law,

with the assistance of his father-in-law, plotting against

his life,--and fled with his wife, the fair Lucrezia, aged

fifteen, to Pesaro. There he was fought by Cæsar who, however,

not having sufficient troops was checked for the time being and

returned to Rome. A year or so later, Pope Alexander being in a

gentler frame of mind--it was Christmas and he desired all his

children about him--invited them all home, including Lucrezia

and her husband. Then followed a series of magnificent fêtes

and exhibitions in honor of all this at Rome, and the family,

including the uncertain son-in-law, husband of Lucrezia, seemed

to be fairly well united in bonds of peace.

Unfortunately, however, a little later (1497) the pope’s mood

changed again. He was now, after some intermediate quarrels,

once more friendly with the King of Naples and decided that

Sforza was no longer a fit husband for Lucrezia. Then came the

annulment of this marriage and the remarriage of Lucrezia to

Alphonso of Aragon, Duke of Bisceglie, a relative and favorite

of the King of Naples, aged eighteen and handsome. But, alas!

no sooner is this fairly begun than new complications arise.

The pope thinks he sees an opportunity to destroy the power

of Naples as a rival with the aid of the King of France, Louis

XII. He lends assistance to the latter, who comes to invade

Naples, and young Bisceglie, now fearing for his life at the

hands of his treacherous father-in-law, deserts Rome and

Lucrezia and flees. Louis XII proceeds against Naples. Spoleto

falls and Lucrezia, Bisceglie’s wife, as representative of the

pope (aged eighteen) is sent to receive the homage of Spoleto!

But the plot merely thickens. There comes a nice point in here

on which historians comment variously. Incest is the basis. It

was one time assumed that Alexander, the father, during all

these various shifts treated his daughter as his mistress.

Her brother Cæsar also bore the same relation to her. Father

and son were rivals, then, for the affections and favors of

the daughter-sister. To offset the affections of the son the

father has the daughter lure her husband, Bisceglie, back to

Rome. From all accounts he was very much in love with his wife

who was beautiful but dangerous because of her charms and the

manner in which she was coveted by others. In 1499, when he was

twenty and Cæsar twenty-three, he was lured back and the next

year, because of Cæsar’s jealousy of his monopoly of his own

wife (Cæsar being perhaps denied his usual freedom) Bisceglie

was stabbed while going up the steps of the papal palace by

Cæsar Borgia, his brother-in-law, and that in the presence of

his father-in-law, Alexander VI, the pope of Rome. According

to one account, on sight of Cæsar, jumping out from behind a

column, Alphonso sought refuge behind Alexander, the pope, who

spread out his purple robe to protect him, through which Cæsar

drove his knife into the bosom of his brother-in-law. The dear

old father and father-in-law was severely shocked. He was quite

depressed, in fact. He shook his head dismally. The wound was

not fatal, however. Bisceglie was removed to the house of a

cardinal near-by, where he was attended by his wife, Lucrezia,

and his sister-in-law, Sancha, wife of Giuffré, both of whom he

apparently feared a little, for they were compelled first to

partake of all food presented in order to prove that it was not

poisoned. In this house--in this sick-chamber doorway--suddenly

and unexpectedly one day there appears the figure of Cæsar.

The ensuing scene (Lucrezia and Sancha present) is not given.

Bisceglie is stabbed in his bed and this time dies. Is the

crime avenged? Not at all. This is Papa Alexander’s own

dominion. This is a family affair, and father is very fond of

Cæsar, so the matter is hushed up.

Witness the interesting final chapters. Cæsar goes off,

October, 1500, to fight the princes in Romagna once more, among

whom are Giovanni, and Sforza, one of Lucrezia’s ex-husbands.

July, 1501, Alexander leaves the papal palace in Rome to fight

the Colonna, one of the two powerful families of Rome, with the

assistance of the other powerful family, the Orsini. In his

absence Lucrezia, his beloved, is acting-pope! January first

(or thereabouts), 1501, Lucrezia is betrothed to Alphonso, son

and heir to Ercole d’Este, whose famous villa near Rome is

still to be seen. Neither Alphonso nor his father was anxious

for this union, but Papa Alexander, Pope of Rome, has set his

heart on it. By bribes and threats he brings about a proxy

marriage--Alphonso not being present--celebrated with great

pomp at St. Peter’s. January, 1502, Lucrezia arrives in the

presence of her new husband who falls seriously in love with

her. Her fate is now to settle down, and no further tragedies

befall on account of her, except one. A certain Ercole Strozzi,

an Italian noble, appears on the scene and falls violently

in love with her. She is only twenty-three or four even now.

Alphonso d’Este, her new husband, becomes violently jealous

and murders Ercole. Result: further peace until her death in

1511 in her thirty-ninth year, during which period she had four

children by Alphonso--three boys and one girl.

As for brother Cæsar he was, unfortunately, leading a more

checkered career. On December 21, 1502, when he was only

twenty-six, as a general fighting the allied minor princes

in Romagna, he caused to be strangled in his headquarters at

Senigallia, Vitellozzo Viletti and Oliveralto da Fermo, two

princelings who with others had conspired against him some time

before at Perugia. Awed by his growing power, they had been so

foolish as to endeavor to placate him by capturing Senigallia

for him from their allies and presenting it to him and allowing

themselves to be lured to his house by protestations of

friendship. Result: strangulation.

August 18, 1503, Father Borgia, Pope Alexander VI, charming

society figure, polished gentleman, lover of the chase, patron

of the arts, for whom Raphael, Michelangelo and Brabante had

worked, breathes his last. He and Cæsar had fallen desperately

sick at the same time of a fever. When Cæsar recovers

sufficiently to attend to his affairs, things are already in a

bad way. The cardinals are plotting to seat a pope unfriendly

to the Borgias. The Spanish cardinals on whom he has relied

do not prove friendly and he loses his control. The funds

which Papa Borgia was wont to supply for his campaigns are no

longer forthcoming. Pope Julius II succeeding to the throne,

takes away from Cæsar the territories assigned to him by his

father “for the honor of recovering what our predecessors have

wrongfully alienated.” In May, 1504, having gone to Naples on

a safe conduct for the Spanish governor of that city, he is

arrested and sent to Spain, where he is thrown into prison.

At the end of two years he manages to escape and flees to the

court of his brother-in-law, the King of Navarre, who permits

him to aid in besieging the castle of a refractory subject.

Here, March 12, 1507, while Lucrezia elsewhere is peacefully

residing with her spouse, he is killed.

I have given but a feeble outline of this charming Renaissance idyl.

Mixed in with it are constant murders or poisonings of wealthy

cardinals and the confiscation of their estates whenever cash for the

prosecution of Cæsar’s wars or the protection of papal properties

are needed. The uxorious and child-loving old pope was exceedingly

nonchalant about these little matters of human life. When he died there

was a fight over his coffin between priests of different factions and

mercenaries belonging to Cæsar Borgia. The coffin being too short,

his body was jammed down in it, minus his miter, and finally upset.

Think of so much ambition coming to such a shameful end! He achieved

his desire, however. He wrote his name large, if not in fame, at least

in infamy. He lived in astonishing grandeur and splendor. By his

picturesque iniquities he really helped to bring about the Reformation.

He had a curious affection for his children and he died immensely

rich--and, pope. The fair Lucrezia stands out as a strange chemical

magnet of disaster. To love her was fear, disappointment, or death. And

it was she and her brother Cæsar, who particularly interested Mrs. Q.,

although the aged Alexander amused her.

During her vigorous recital I forgot the corner drug store and modern

street cars of Rome, enthralled by the glamour of the ancient city. It

was a delight to find that we had an intellectual affinity in the study

of the vagaries of this strange phantasmagoria called human life, in

which to be dull is to be a bond-slave, and to be wise is to be a mad

philosopher, knowing neither right from wrong nor black from white.

Together Mrs. Q. and I visited the Borghese and Barberini Palaces, the

Villa Doria, the Villa Umberto, the Villa d’Este and the Appian Way. We

paid a return visit to the Colosseum and idled together in the gardens

of the Pincian, the paths of the Gianicolo, the gardens of the Vatican

and along the Tiber. It was a pleasure to step into some old court of

a palace where the walls were encrusted with fragments of monuments,

inscriptions, portions of sarcophagi and the like, found on the place

or in excavating, and set into the walls to preserve them--and to

listen to this clever, wholesome woman comment on the way the spirit of

life builds shells and casts them off. She was not in the least morbid.

The horror and cruelties of lust and ambition held no terrors for her.

She liked life as a spectacle.

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