LETTER XXI

NICE, November 10, 1764.

DEAR DOCTOR,--In my enquiries about the revenues of Nice, I am obliged

to trust to the information of the inhabitants, who are much given to

exaggerate. They tell me, the revenues of this town amount to one

hundred thousand livres, or five thousand pounds sterling; of which I

would strike off at least one fourth, as an addition of their own

vanity: perhaps, if we deduct a third, it will be nearer the truth.

For, I cannot find out any other funds they have, but the butchery and

the bakery, which they farm at so much a year to the best bidder; and

the droits d'entree, or duties upon provision brought into the city;

but these are very small. The king is said to draw from Nice one

hundred thousand livres annually, arising from a free-gift, amounting

to seven hundred pounds sterling, in lieu of the taille, from which

this town and county are exempted; an inconsiderable duty upon wine

sold in public-houses; and the droits du port. These last consist of

anchorage, paid by all vessels in proportion to their tonnage, when

they enter the harbours of Nice and Villa Franca. Besides, all foreign

vessels, under a certain stipulated burthen, that pass between the

island of Sardinia and this coast, are obliged, in going to the

eastward, to enter; and pay a certain regulated imposition, on pain of

being taken and made prize. The prince of Monaco exacts a talliage of

the same kind; and both he and the king of Sardinia maintain armed

cruisers to assert this prerogative; from which, however, the English

and French are exempted by treaty, in consequence of having paid a sum

of money at once. In all probability, it was originally given as a

consideration for maintaining lights on the shore, for the benefit of

navigators, like the toll paid for passing the Sound in the Baltic.

[Upon further inquiry I find it was given in consideration of being

protected from the Corsairs by the naval force of the Duke of Savoy and

Prince of Monaco.] The fanal, or lanthorn, to the eastward of Villa

Franca, is kept in good repair, and still lighted in the winter. The

toll, however, is a very troublesome tax upon feluccas, and other small

craft, which are greatly retarded in their voyages, and often lose the

benefit of a fair wind, by being obliged to run inshore, and enter

those harbours. The tobacco the king manufactures at his own expence,

and sells for his own profit, at a very high price; and every person

convicted of selling this commodity in secret, is sent to the gallies

for life. The salt comes chiefly from Sardinia, and is stored up in the

king's magazine from whence it is exported to Piedmont, and other parts

of his inland dominions. And here it may not be amiss to observe, that

Sardinia produces very good horses, well-shaped, though small; strong,

hardy, full of mettle, and easily fed. The whole county of Nice is said

to yield the king half a million of livres, about twenty-five thousand

pounds sterling, arising from a small donative made by every town and

village: for the lands pay no tax, or imposition, but the tithes to the

church. His revenue then flows from the gabelle on salt and wine, and

these free-gifts; so that we may strike off one fifth of the sum at

which the whole is estimated; and conclude, that the king draws from

the county at Nice, about four hundred thousand livres, or twenty

thousand pounds sterling. That his revenues from Nice are not great,

appears from the smallness of the appointments allowed to his officers.

The president has about three hundred pounds per annum; and the

intendant about two. The pay of the commandant does not exceed three

hundred and fifty pounds: but he has certain privileges called the tour

du baton, some of which a man of spirit would not insist upon. He who

commands at present, having no estate of his own, enjoys a small

commandery, which being added to his appointments at Nice, make the

whole amount to about five hundred pounds sterling.

If we may believe the politicians of Nice, the king of Sardinia's whole

revenue does not fall short of twenty millions of Piedmontese livres,

being above one million of our money. It must be owned, that there is

no country in Christendom less taxed than that of Nice; and as the soil

produces the necessaries of life, the inhabitants, with a little

industry, might renew the golden age in this happy climate, among their

groves, woods, and mountains, beautified with fountains, brooks,

rivers, torrents, and cascades. In the midst of these pastoral

advantages, the peasants are poor and miserable. They have no stock to

begin the world with. They have no leases of the lands they cultivate;

but entirely depend, from year to year, on the pleasure of the

arbitrary landholder, who may turn them out at a minute's warning; and

they are oppressed by the mendicant friars and parish priests, who rob

them of the best fruits of their labour: after all, the ground is too

scanty for the number of families which are crouded on it.

You desire to know the state of the arts and sciences at Nice; which,

indeed, is almost a total blank. I know not what men of talents this

place may have formerly produced; but at present, it seems to be

consecrated to the reign of dulness and superstition. It is very

surprising, to see a people established between two enlightened

nations, so devoid of taste and literature. Here are no tolerable

pictures, busts, statues, nor edifices: the very ornaments of the

churches are wretchedly conceived, and worse executed. They have no

public, nor private libraries that afford any thing worth perusing.

There is not even a bookseller in Nice. Though they value themselves

upon their being natives of Italy, they are unacquainted with music.

The few that play upon instruments, attend only to the execution. They

have no genius nor taste, nor any knowledge of harmony and composition.

Among the French, a Nissard piques himself on being Provencal; but in

Florence, Milan, or Rome, he claims the honour of being born a native

of Italy. The people of condition here speak both languages equally

well; or, rather, equally ill; for they use a low, uncouth phraseology;

and their pronunciation is extremely vitious. Their vernacular tongue

is what they call Patois; though in so calling it, they do it

injustice.--Patois, from the Latin word patavinitas, means no more than

a provincial accent, or dialect. It takes its name from Patavium, or

Padua, which was the birthplace of Livy, who, with all his merit as a

writer, has admitted into his history, some provincial expressions of

his own country. The Patois, or native tongue of Nice, is no other than

the ancient Provencal, from which the Italian, Spanish and French

languages, have been formed. This is the language that rose upon the

ruins of the Latin tongue, after the irruptions of the Goths, Vandals,

Huns, and Burgundians, by whom the Roman empire was destroyed. It was

spoke all over Italy, Spain, and the southern parts of France, until

the thirteenth century, when the Italians began to polish it into the

language which they now call their own: The Spaniards and French,

likewise, improved it into their respective tongues. From its great

affinity to the Latin, it was called Romance, a name which the

Spaniards still give to their own language. As the first legends of

knight-errantry were written in Provencal, all subsequent performances

of the same kind, have derived from it the name of romance; and as

those annals of chivalry contained extravagant adventures of knights,

giants, and necromancers, every improbable story or fiction is to this

day called a romance. Mr. Walpole, in his Catalogue of royal and noble

Authors, has produced two sonnets in the antient Provencal, written by

our king Richard I. surnamed Coeur de Lion; and Voltaire, in his

Historical Tracts, has favoured the world with some specimens of the

same language. The Patois of Nice, must, without doubt, have undergone

changes and corruptions in the course of so many ages, especially as no

pains have been taken to preserve its original purity, either in

orthography or pronunciation. It is neglected, as the language of the

vulgar: and scarce any-body here knows either its origin or

constitution. I have in vain endeavoured to procure some pieces in the

antient Provencal, that I might compare them with the modern Patois:

but I can find no person to give me the least information on the

subject. The shades of ignorance, sloth, and stupidity, are

impenetrable. Almost every word of the Patois may still be found in the

Italian, Spanish, and French languages, with a small change in the

pronunciation. Cavallo, signifying a horse in Italian and Spanish is

called cavao; maison, the French word for a house, is changed into

maion; aqua, which means water in Spanish, the Nissards call daigua. To

express, what a slop is here! they say acco fa lac aqui, which is a

sentence composed of two Italian words, one French, and one Spanish.

This is nearly the proportion in which these three languages will be

found mingled in the Patois of Nice; which, with some variation,

extends over all Provence, Languedoc, and Gascony. I will now treat you

with two or three stanzas of a canzon, or hymn, in this language, to

the Virgin Mary, which was lately printed at Nice.

1

Vierge, maire de Dieu,

Nuostro buono avocado,

Embel car uvostre sieu,

En Fenestro adourado,

Jeu vous saludi,

E demandi en socours;

E sense autre preludi,

Canti lous uvostre honours.

Virgin, mother of God,

our good advocate,

With your dear son,

In Fenestro adored,

I salute you,

And ask his assistance;

And without further prelude,

I sing your honours.

[Fenestro is the name of a place in this neighbourhood, where there is

a supposed miraculous sanctuary, or chapel, of the Virgin Mary.]

2.

Qu'ario de Paradis!

Que maesta divine!

Salamon es d'advis,

Giugiar de uvostro mino;

Vous dis plus bello:

E lou dis ben soven

De toutoi lei femello,

E non s'engano ren.

What air of Paradise!

What majesty divine!

Solomon is of opinion,

To judge of your appearance;

Says you are the fairest

And it is often said

Of all females,

And we are not all deceived.

3.

Qu'ario de Paradis!

Que maesta divine!

La bellezzo eblovis;

La bonta l'ueigl raffino.

Sias couronado;

Tenes lou monde en man

Sus del trono assettado,

Riges lou avostre enfan.

What air of Paradise!

What majesty divine!

The beauty dazzles;

The goodness purifies the eye:

You are crowned:

You hold the world in your hand:

Seated on the throne,

You support your child.

You see I have not chosen this canzon for the beauty and elegance of

thought and expression; but give it you as the only printed specimen I

could find of the modern Provencal. If you have any curiosity to be

further acquainted with the Patois, I will endeavour to procure you

satisfaction. Meanwhile, I am, in plain English,--Dear Sir, Ever yours.

Travels through France and Italy · 第 34 / 61 题