As a matter of fact, the French disliked everybody we sent to them at

that time except Franklin. Deane they tolerated, Izard they laughed at,

Adams they snubbed, and Lee they despised as a stupid blunderer who

knew no better than to abuse French manners in the presence of his

servants, who spread the tale all over Paris. But dear, delightful,

philosophic, shrewd, economical, naughty, flirtatious, and

anecdote-telling Franklin seemed like one of themselves. He still

remains the only American that the French have thoroughly known and

liked. The more we read of him the more confidence we are inclined to

place in the supposition that three or four centuries back he must have

had a French ancestor who migrated to England, and some of whose

characteristics were reproduced in his famous descendant. The little

fables and allegories he wrote to please them read like translations

from the most subtle literary men of France. Fancy any other American or

Englishman writing to Madame Brillon the letter which was really a

little essay afterwards known as the "Ephemera," and very popular in

France.

"You may remember, my dear friend, that when we lately spent

that happy day in the delightful garden and sweet society of the

Moulin Joly, I stopped a little in one of our walks, and stayed

some time behind the company. We had been shown numberless

skeletons of a kind of little fly, called an ephemera, whose

successive generations, we were told, were bred and expired

within the day. I happened to see a living company of them on a

leaf, who appeared to be engaged in conversation. You know I

understand all the inferior animal tongues. My too great

application to the study of them is the best excuse I can give

for the little progress I have made in your charming language. I

listened through curiosity to the discourse of these little

creatures; but as they, in their natural vivacity, spoke three

or four together, I could make but little of their conversation.

I found, however, by some broken expressions that I heard now

and then, they were disputing warmly on the merit of two

foreign musicians, one a _cousin_, the other a _moscheto_; in

which dispute they spent their time, seemingly as regardless of

the shortness of life as if they had been sure of living a

month. Happy people! thought I; you are certainly under a wise,

just, and mild government, since you have no public grievances

to complain of, nor any subject of contention but the

perfections and imperfections of foreign music. I turned my head

from them to an old grey-headed one, who was single on another

leaf, and talking to himself. Being amused with his soliloquy, I

put it down in writing, in hopes it will likewise amuse her to

whom I am so much indebted for the most pleasing of all

amusements, her delicious company and heavenly harmony."...

The letter is too long to quote entire; but some of the fine touches in

the passage given should be observed. He refers to the little progress

he had made in French, and he certainly spoke that language badly,

although he read it with ease. He probably had a large vocabulary; but

he trampled all over the grammar, as Adams tells us. He managed,

however, by means of a little humor to make this defect endear him still

more to the people. The musical dispute of the insects is a hit at a

similar dispute among the Parisians over two musicians, Gluck and

Picini. But what a depth of subtlety is shown in the suggestion which

follows, that the French were under such a wise government and such a

good king that they could afford to waste their time in disputing about

trifles! No wonder that all the notable people and the rulers loved him.

This single delicately veiled point was alone almost sufficient to make

his fortune in the peculiar society of that time. It was in such perfect

taste, so French, such a rebuke to the fanatics who were laying the

foundations of the Reign of Terror; and yet, at the same time,

Franklin, as the apostle of liberty, was regarded by many of those

fanatics as one of themselves. In this way he carried with him all

France.

But suppose that John Adams had been given the opportunity to write such

a letter to a French lady; what would he have done? The straightforward

fellow would probably have thought it his religious, moral, and

patriotic duty to tell her that the government she lived under was

wasteful and extravagant, and was plotting to destroy the liberties of

America.

Madame Brillon, for whom the "Ephemera" was written, was a charming

woman and more domestic than French ladies are supposed to be. For her

amusement were written some of Franklin's most famous essays,--"The

Morals of Chess," "The Dialogue between Franklin and the Gout," "The

Story of the Whistle," "The Handsome and Deformed Leg," and "The

Petition of the Left Hand." In a letter telling how the "Ephemera"

happened to be written he has described the intimacy he and his grandson

enjoyed at her house:

"The person to whom it was addressed is Madame Brillon, a lady

of most respectable character and pleasing conversation;

mistress of an amiable family in this neighborhood, with which I

spend an evening twice every week. She has, among other elegant

accomplishments, that of an excellent musician; and with her

daughter who sings prettily, and some friends who play, she

kindly entertains me and my grandson with little concerts, a cup

of tea, and a game of chess. I call this _my Opera_, for I

rarely go to the Opera at Paris."

Madame Helvetius, a still more intimate friend, was a very different

sort of woman. She was the widow of a literary man of some celebrity,

and she and Franklin were always carrying on an absurd sort of

flirtation. They hugged and kissed each other in public, and exchanged

extravagant notes which were sometimes mock proposals of marriage,

although some have supposed them to have been real ones. He wrote a sort

of essay addressed to her, in which he imagines himself in the other

world, where he meets her husband, and, after the exchange of many

clever remarks with him about madame, he discovers that Helvetius is

married to his own deceased wife, Mrs. Franklin, who declares herself

rather better pleased with him than she had been with the Philadelphia

printer.

"Indignant at this refusal of my Eurydice, I immediately

resolved to quit those ungrateful shades, and return to this

good world again, to behold the sun and you! Here I am: let us

_avenge ourselves_!"

Such sport over deceased wives and husbands would not be in good taste

in America or England, but it was correct enough in France. One of his

short notes to Madame Helvetius has also been preserved:

"Mr. Franklin never forgets any party at which Madame Helvetius

is expected. He even believes that if he were engaged to go to

Paradise this morning, he would pray for permission to remain on

earth until half-past one, to receive the embrace promised him

at the Turgots'."

Mrs. Adams has left a description of Madame Helvetius which admirers of

Franklin have in vain attempted to explain away by saying that all

French women were like her, and that she was, after all, a really noble

person:

"She entered the room with a careless, jaunty air; upon seeing

ladies who were strangers to her, she bawled out, 'Ah! mon Dieu,

where is Franklin? Why did you not tell me there were ladies

here?' You must suppose her speaking all this in French. 'How I

look!' said she, taking hold of a chemise made of tiffany, which

she had on over a blue lute-string, and which looked as much

upon the decay as her beauty, for she was once a handsome woman;

her hair was frizzled; over it she had a small straw hat, with a

dirty gauze half-handkerchief round it, and a bit of dirtier

gauze than ever my maids wore was bowed on behind. She had a

black gauze scarf thrown over her shoulders. She ran out of the

room; when she returned, the Doctor entered at one door, she at

the other; upon which she ran forward to him, caught him by the

hand, 'Hélas! Franklin;' then gave him a double kiss, one upon

each cheek, and another upon his forehead. When we went into the

room to dine, she was placed between the Doctor and Mr. Adams.

She carried on the chief of the conversation at dinner,

frequently locking her hand into the Doctor's, and sometimes

spreading her arms upon the backs of both the gentlemen's

chairs, then throwing her arm carelessly upon the Doctor's neck.

"I should have been greatly astonished at this conduct, if the

good Doctor had not told me that in this lady I should see a

genuine Frenchwoman, wholly free from affectation or stiffness

of behavior, and one of the best women in the world. For this I

must take the Doctor's word; but I should have set her down for

a very bad one, although sixty years of age, and a widow. I own

I was highly disgusted, and never wish for an acquaintance with

any ladies of this cast. After dinner she threw herself upon a

settee, where she showed more than her feet. She had a little

lap-dog, who was, next to the Doctor, her favorite. This she

kissed, and when he wet the floor she wiped it up with her

chemise. This is one of the Doctor's most intimate friends, with

whom he dines once every week, and she with him. She is rich,

and is my near neighbor; but I have not yet visited her. Thus

you see, my dear, that manners differ exceedingly in different

countries. I hope, however, to find amongst the French ladies

manners more consistent with my ideas of decency, or I shall be

a mere recluse." (Letters of Mrs. John Adams, p. 252.)

It is not likely that Franklin had the respect for Madame Helvetius that

he had for Madame Brillon. She was, strange to say, an illiterate woman,

as one of her letters to him plainly shows. Some of his letters to her

read as if he were purposely feeding her inordinate vanity. He tells her

in one that her most striking quality is her artless simplicity; that

statesmen, philosophers, and poets flock to her; that he and his friends

find in her "sweet society that charming benevolence, that amiable

attention to oblige, that disposition to please and to be pleased which

we do not always find in the society of one another." She lived at

Auteuil, and he and the Abbé Morellet and others called her "Our Lady of

Auteuil." They boasted much of their love for her, and enjoyed many

wonderful conversations on literature and philosophy, and much gayety at

her house, which they called "The Academy."

After Franklin had returned to America the Abbé Morellet, who was an

active and able man in his way, wrote him many amusing letters about

their lady and her friends.

"I shall never forget the happiness I have enjoyed in knowing

you and seeing you intimately. I write to you from Auteuil,

seated in your arm chair, on which I have engraved _Benjamin

Franklin hic sedebat_, and having by my side the little bureau,

which you bequeathed to me at parting with a drawerful of nails

to gratify the love of nailing and hammering, which I possess in

common with you. But, believe me, I have no need of all these

helps to cherish your endeared remembrance and to love you.

"'Dum memor ipse mei, dum spiritus hos reget artus.'"

[Illustration: FRANKLIN RELICS IN THE POSSESSION OF THE HISTORICAL

SOCIETY OF PENNSYLVANIA]

One of the cleverest letters Franklin wrote while in France was

addressed to an old English friend, Mrs. Thompson, who had called him

a rebel. "You are too early, _hussy_" he says, "as well as too saucy, in

calling me _rebel_; you should wait for the event, which will determine

whether it is a _rebellion_ or only a _revolution_. Here the ladies are

more civil; they call us _les insurgens_, a character that usually

pleases them." He continues chaffing her, and describes himself as

wearing his own hair in France, where every one else had on a great

powdered wig. If they would only dismiss their _friseurs_ and give him

half the money they pay to them, "I could then enlist these _friseurs_,

who are at least one hundred thousand, and with the money I would

maintain them, make a visit with them to England, and dress the heads of

your ministers and privy councillors, which I conceive at present to be

_un peu dérangées_. Adieu, madcap; and believe me ever, your

affectionate friend and humble servant."

In the large house of M. de Chaumont, which he occupied, he, of course,

had his electrical apparatus, and played doctor by giving electricity to

paralytic people who were brought to him. On one occasion he made the

wrong contact, and fell to the floor senseless. He had, also, a small

printing-press with type made in the house by his own servants, and he

used it to print the little essays with which he amused his friends.

His friendships in France seem to have been mostly among elderly people.

There are only a few traces of his fondness for young girls, and we find

none of those pleasant intimacies such as he enjoyed with Miss Ray, Miss

Stevenson, or the daughters of the Bishop of St. Asaph. Unmarried women

in France were too much restricted to be capable of such friendships

even with an elderly man. But among his papers in the collection of the

American Philosophical Society there is a letter written by some French

girl who evidently had taken a fancy to him and playfully insisted on

calling herself his daughter.

"MY DEAR FATHER AMÉRICAIN

"god Bess liberty! I drunk with all my heart to the republick of

the united provinces. I am prepared to my departure if you will

and if it possible. give me I pray you leave to go. I shall be

happy of to live under the laws of venerable good man richard.

adieu my dear father I am with the most respect and tenderness

"Your humble Servant

"and your daughter

"J. B. J. CONWAY.

"Auxerre 22 M. 1778."

Besides the dining abroad, which, he tells us, occurred six days out of

seven, he gave a dinner at home every Sunday for any Americans that were

in Paris; "and I then," he says, "have my grandson Ben, with some other

American children from the school."

New-Englanders had very economical ideas in those days, and when it was

learned that Franklin entertained handsomely in Paris there was a great

fuss over it in the Connecticut newspapers.

The _fête-champêtre_ that was given to him by the Countess d'Houdetot

must have been a ridiculous and even nauseous dose of adulation to

swallow; but he no doubt went through it all without a smile, and it

serves to show the extraordinary position that he occupied. He was more

famous in France than Voltaire or any Frenchman.

A formal account of the _fête_ was prepared by direction of the

countess, and copies circulated in Paris. The victim of it is described

as "the venerable sage" who, "with his gray hairs flowing down upon his

shoulders, his staff in his hand, the spectacles of wisdom on his nose,

was the perfect picture of true philosophy and virtue;" and this

sentence is as complete a summary as could be made of what Franklin was

to the French people.

As soon as he arrived the countess addressed him in verse:

"Soul of the heroes and the wise,

Oh, Liberty! first gift of the gods.

Alas! at too great a distance do we offer our vows.

As lovers we offer homage

To the mortal who has made citizens happy."

The company walked through the gardens and then sat down to the banquet.

At the first glass of wine they rose and sang,--

"Of Benjamin let us celebrate the glory;

Let us sing the good he has done to mortals.

In America he will have altars;

And in Sanoy let us drink to his glory."

At the second glass the countess sang a similar refrain, at the third

glass the viscount sang, and so on for seven glasses, each verse more

extraordinary than the others. Virtue herself had assumed the form of

Benjamin; he was greater than William Tell; Philadelphia must be such a

delightful place; the French would gladly dwell there, although there

was neither ball nor play. But Sanoy was Philadelphia as long as dear

Benjamin remained there. He was led to the garden to plant a tree, with

more singing about the lightning that he had drawn from the sky, and the

lightning, of course, would never strike that tree. Finally he was

allowed to depart with another song of adulation addressed to him after

he was seated in the carriage.

Now that more than a hundred years have passed it is gratifying to our

national pride to reflect that a man who was so thoroughly American in

his origin and education should have been worshipped in this way by an

alien race as no other man, certainly no other American, was ever

worshipped by foreigners. But the enjoyment of this stupendous

reputation, overshadowing and dwarfing the Adamses, Jays, and all other

public men who went to Europe, was marred by some unpleasant

consequences. Jealousies were aroused not only among individuals, but to

a certain extent among all the American people. It was too much. He had

ceased to be one of them. It was rumored that he would never return to

America, but would resign and settle down among those strangers who

treated him as though he were a god.

It was also inevitable that a worse suspicion should arise. He was too

subservient, it was said, to France. He yielded everything to her. He

was turning her from an ally into a ruler. He could no longer see her

designs; or, if he saw them, he approved of them. This suspicion gained

such force that it was the controlling principle with Adams and Jay

when they went to Paris to arrange the treaty of peace with England

after the surrender of Lord Cornwallis at Yorktown in October, 1781. We

have seen instances in our own time of our ministers to Great Britain

becoming very unpopular at home because they were liked in England, and

in Franklin's case this feeling was vastly greater than anything we have

known in recent years, because his popularity in France was prodigious,

and he avowedly acted upon the principle that it was best to be

complaisant to the French court.

During the winter which followed the surrender of Lord Cornwallis

overtures of peace were made by England to Franklin, as representing

America, and to Vergennes, as representing France, and they became more

earnest in March after the Tory ministry, which had been conducting the

war, was driven from power. In April the negotiations with Franklin were

well under way, and he continued to conduct them until June, when he was

taken sick and incapacitated for three months. After his recovery he

took only a minor part in the proceedings, for Jay and Adams had

meanwhile arrived.

Congress had appointed Adams, Jay, Franklin, Jefferson, and Laurens

commissioners to arrange the treaty, and made Adams head of the

commission. When the negotiations began, however, Franklin was the only

commissioner at Paris, and necessarily took charge of all the business.

Just before he was taken sick Jay arrived, and he and Jay conducted

affairs until Adams joined them at the end of October. Laurens, who had

been a prisoner in England, did not reach Paris until just before the

preliminary treaty was signed, and Jefferson, being detained in America,

took no part in the proceedings.

While Franklin was carrying on the negotiations alone, he insisted on

most of the terms which were afterwards agreed upon: first of all,

independence, and, in addition to that, the right to fish on the

Newfoundland Banks and a settlement of boundaries; but he added a point

not afterwards pressed by the others,--namely, that Canada should be

ceded to the United States. In exchange for Canada he was prepared to

allow some compensation to the Tories for their loss of property during

the war. Adams and Jay, on taking up the negotiations, dropped Canada

entirely and insisted stoutly to the end that there should be no

compensation whatever to the Tories.

Franklin's admirers have always contended that it would have been better

if Jay and Adams had kept away altogether, for in that case Franklin

would have secured all that they got for us and Canada besides. This,

however, is mere supposition, one of those vague ideas of what might

have been without any proof to support it. Franklin pressed the cession

of Canada, it is true; but there is no evidence that it would have been

granted. At that time the people of the United States appear not to have

wanted the land of snow, and ever since then the general opinion has

been that we have enough to manage already, and are better off without a

country vexed with serious political controversies with its French

population and the Roman Catholic school question.

On the whole, it would not have been well for Franklin to have continued

to conduct the negotiations alone. The situation was difficult, and the

united efforts and varied ability of at least three commissioners were

required. Neither Franklin nor Jay knew much about the fisheries

question, and they might have been forced to yield on this point. But

Adams, from his long experience in conducting litigation for the

Massachusetts fishing interests, was better prepared on this subject

than any other American, and it was generally believed by the public men

of that time that the important rights we secured on the Newfoundland

Banks were due almost entirely to his skill. He was also more familiar

with the boundary question between Maine and New Brunswick, and had

brought with him documents from Massachusetts which were invaluable.

While Jay and Franklin were acting together before the arrival of Adams,

a serious question arose about the commission of Oswald, the British

negotiator who had come over to Paris. He was empowered to treat with

the "Colonies or Plantations," and nowhere in the document was the term

United States of America used. Jay refused to treat with a man who held

such a commission. Franklin and Vergennes vainly urged that it was a

mere form, and that Great Britain had already in several ways

acknowledged the independence of the United States. Oswald showed an

article of his instructions which authorized him to grant complete

independence to the thirteen colonies, and he offered to write a letter

declaring that he treated with them as an independent power; but Jay

was inflexible, and in this he seems to have been right.

Franklin made a great mistake in not agreeing with him, for in the

suspicious state of people's minds at that time his conduct in this

respect was taken as proof positive of his subserviency to the French

court. Jay suspected that Vergennes advised accepting Oswald's

commission so as to prevent a clear admission of independence, and thus

keep the United States embroiled with England as long as possible. In

order to support his opposition to Jay, Franklin was obliged to talk

about his confidence in the French court, its past generosity and

friendliness, and also to call attention to the instruction of Congress

that the commissioners should do nothing without the knowledge of the

French government, and in all final decisions be guided by that

government's advice.

This instruction had been passed by Congress after much debate and

hesitation, and was finally carried, it is said, through the influence

of the French minister. Its adoption was a mistake; without it the

commissioners would probably of their own accord have sought the advice

of Vergennes; but a positive order to do so put them in an undignified

and humiliating position. Franklin had been so long intimate with

Vergennes and was so accustomed to consulting him that the instruction

was superfluous as to him. His reputation was so great in France and his

tact so perfect that he was in no danger of feeling overshadowed or

subdued by such consultations; but Jay and Adams so thoroughly detested

the instruction that they had made up their minds to disregard it

altogether.

"Would you break your instruction?" said Franklin.

"Yes," said Jay, "as I break this pipe," and he threw the pieces into

the fire.

Jay's firmness compelled Oswald to obtain a new commission in the proper

form, and while he deserves credit for this and also for his principle,

"We must be honest and grateful to our allies, but think for ourselves,"

he seems in the light of later evidence to have been mistaken in his

deep mistrust of the French court. His opinions have been briefly stated

by Adams:

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