I am now to turn to another side of the subject. The stories which I

have told you show the temper of the time, and the atmosphere which men

were breathing, but it will be instructive to look more closely at

individual persons, and I will take first John Hawkins (afterwards Sir

John), a peculiarly characteristic figure.

The Hawkinses of Plymouth were a solid middle-class Devonshire family,

who for two generations had taken a leading part in the business of the

town. They still survive in the county--Achins we used to call them

before school pronunciation came in, and so Philip wrote the name when

the famous John began to trouble his dreams. I have already spoken of

old William Hawkins, John's father, whom Henry VIII. was so fond of,

and who brought over the Brazilian King. Old William had now retired and

had left his place and his work to his son. John Hawkins may have been

about thirty at Elizabeth's accession. He had witnessed the wild times

of Edward VI. and Mary, but, though many of his friends had taken to the

privateering business, Hawkins appears to have kept clear of it, and

continued steadily at trade. One of these friends, and his contemporary,

and in fact his near relation, was Thomas Stukely, afterwards so

notorious--and a word may be said of Stukely's career as a contrast to

that of Hawkins. He was a younger son of a leading county family, went

to London to seek his fortune, and became a hanger-on of Sir Thomas

Seymour. Doubtless he was connected with Seymour's pirating scheme at

Scilly, and took to pirating as an occupation like other Western

gentlemen. When Elizabeth became Queen, he introduced himself at Court

and amused her with his conceit. He meant to be a king, nothing less

than a king. He would go to Florida, found an empire there, and write to

the Queen as his dearest sister. She gave him leave to try. He bought a

vessel of 400 tons, got 100 tall soldiers to join him besides the crew,

and sailed from Plymouth in 1563. Once out of harbour, he announced that

the sea was to be his Florida. He went back to the pirate business,

robbed freely, haunted Irish creeks, and set up an intimacy with the

Ulster hero, Shan O'Neil. Shan and Stukely became bosom friends. Shan

wrote to Elizabeth to recommend that she should make over Ireland to

Stukely and himself to manage, and promised, if she agreed, to make it

such an Ireland as had never been seen, which they probably would.

Elizabeth not consenting, Stukely turned Papist, transferred his

services to the Pope and Philip, and was preparing a campaign in Ireland

under the Pope's direction, when he was tempted to join Sebastian of

Portugal in the African expedition, and there got himself killed.

Stukely was a specimen of the foolish sort of the young Devonshire men;

Hawkins was exactly his opposite. He stuck to business, avoided

politics, traded with Spanish ports without offending the Holy Office,

and formed intimacies and connections with the Canary Islands

especially, where it was said 'he grew much in love and favour with the

people.'

At the Canaries he naturally heard much about the West Indies. He was

adventurous. His Canaries friends told him that negroes were great

merchandise in the Spanish settlements in Española, and he himself was

intimately acquainted with the Guinea coast, and knew how easily such a

cargo could be obtained.

We know to what the slave trade grew. We have all learnt to repent of

the share which England had in it, and to abhor everyone whose hands

were stained by contact with so accursed a business. All that may be

taken for granted; but we must look at the matter as it would have been

represented at the Canaries to Hawkins himself.

The Carib races whom the Spaniards found in Cuba and St. Domingo had

withered before them as if struck by a blight. Many died under the lash

of the Spanish overseers; many, perhaps the most, from the mysterious

causes which have made the presence of civilisation so fatal to the Red

Indian, the Australian, and the Maori. It is with men as it is with

animals. The races which consent to be domesticated prosper and

multiply. Those which cannot live without freedom pine like caged eagles

or disappear like the buffaloes of the prairies.

Anyway, the natives perished out of the islands of the Caribbean Sea

with a rapidity which startled the conquerors. The famous Bishop Las

Casas pitied and tried to save the remnant that were left. The Spanish

settlers required labourers for the plantations. On the continent of

Africa were another race, savage in their natural state, which would

domesticate like sheep and oxen, and learnt and improved in the white

man's company. The negro never rose of himself out of barbarism; as his

fathers were, so he remained from age to age; when left free, as in

Liberia and in Hayti, he reverts to his original barbarism; while in

subjection to the white man he showed then, and he has shown since, high

capacities of intellect and character. Such is, such was the fact. It

struck Las Casas that if negroes could be introduced into the West

Indian islands, the Indians might be left alone; the negroes themselves

would have a chance to rise out of their wretchedness, could be made

into Christians, and could be saved at worst from the horrid fate which

awaited many of them in their own country.

The black races varied like other animals: some were gentle and timid,

some were ferocious as wolves. The strong tyrannised over the weak, made

slaves of their prisoners, occasionally ate them, and those they did not

eat they sacrificed at what they called their _customs_--offered them up

and cut their throats at the altars of their idols. These customs were

the most sacred traditions of the negro race. They were suspended while

the slave trade gave the prisoners a value. They revived when the slave

trade was abolished. When Lord Wolseley a few years back entered

Ashantee, the altars were coated thick with the blood of hundreds of

miserable beings who had been freshly slaughtered there. Still later

similar horrid scenes were reported from Dahomey. Sir Richard Burton,

who was an old acquaintance of mine, spent two months with the King of

Dahomey, and dilated to me on the benevolence and enlightenment of that

excellent monarch. I asked why, if the King was so benevolent, he did

not alter the customs. Burton looked at me with consternation. 'Alter

the customs!' he said. 'Would you have the Archbishop of Canterbury

alter the Liturgy?' Las Casas and those who thought as he did are not to

be charged with infamous inhumanity if they proposed to buy these poor

creatures from their captors, save them from Mumbo Jumbo, and carry them

to countries where they would be valuable property, and be at least as

well cared for as the mules and horses.

The experiment was tried and seemed to succeed. The negroes who were

rescued from the customs and were carried to the Spanish islands proved

docile and useful. Portuguese and Spanish factories were established on

the coast of Guinea. The black chiefs were glad to make money out of

their wretched victims, and readily sold them. The transport over the

Atlantic became a regular branch of business. Strict laws were made for

the good treatment of the slaves on the plantations. The trade was

carried on under license from the Government, and an import duty of

thirty ducats per head was charged on every negro that was landed. I

call it an experiment. The full consequences could not be foreseen; and

I cannot see that as an experiment it merits the censures which in its

later developments it eventually came to deserve. Las Casas, who

approved of it, was one of the most excellent of men. Our own Bishop

Butler could give no decided opinion against negro slavery as it existed

in his time. It is absurd to say that ordinary merchants and ship

captains ought to have seen the infamy of a practice which Las Casas

advised and Butler could not condemn. The Spanish and Portuguese

Governments claimed, as I said, the control of the traffic. The Spanish

settlers in the West Indies objected to a restriction which raised the

price and shortened the supply. They considered that having established

themselves in a new country they had a right to a voice in the

conditions of their occupancy. It was thus that the Spaniards in the

Canaries represented the matter to John Hawkins. They told him that if

he liked to make the venture with a contraband cargo from Guinea, their

countrymen would give him an enthusiastic welcome. It is evident from

the story that neither he nor they expected that serious offence would

be taken at Madrid. Hawkins at this time was entirely friendly with the

Spaniards. It was enough if he could be assured that the colonists would

be glad to deal with him.

I am not crediting him with the benevolent purposes of Las Casas. I do

not suppose Hawkins thought much of saving black men's souls. He saw

only an opportunity of extending his business among a people with whom

he was already largely connected. The traffic was established. It had

the sanction of the Church, and no objection had been raised to it

anywhere on the score of morality. The only question which could have

presented itself to Hawkins was of the right of the Spanish Government

to prevent foreigners from getting a share of a lucrative trade against

the wishes of its subjects. And his friends at the Canaries certainly

did not lead him to expect any real opposition. One regrets that a

famous Englishman should have been connected with the slave trade; but

we have no right to heap violent censures upon him because he was no

more enlightened than the wisest of his contemporaries.

Thus, encouraged from Santa Cruz, Hawkins on his return to England

formed an African company out of the leading citizens of London. Three

vessels were fitted out, Hawkins being commander and part owner. The

size of them is remarkable: the _Solomon_, as the largest was called,

120 tons; the _Swallow_, 100 tons; the _Jonas_ not above 40 tons. This

represents them as inconceivably small. They carried between them a

hundred men, and ample room had to be provided besides for the blacks.

There may have been a difference in the measurement of tonnage. We

ourselves have five standards: builder's measurement, yacht measurement,

displacement, sail area, and register measurement. Registered tonnage is

far under the others: a yacht registered 120 tons would be called 200 in

a shipping list. However that be, the brigantines and sloops used by the

Elizabethans on all adventurous expeditions were mere boats compared

with what we should use now on such occasions. The reason was obvious.

Success depended on speed and sailing power. The art of building big

square-rigged ships which would work to windward had not been yet

discovered, even by Mr. Fletcher of Rye. The fore-and-aft rig alone

would enable a vessel to tack, as it is called, and this could only be

used with craft of moderate tonnage.

The expedition sailed in October 1562. They called at the Canaries,

where they were warmly entertained. They went on to Sierra Leone, where

they collected 300 negroes. They avoided the Government factories, and

picked them up as they could, some by force, some by negotiation with

local chiefs, who were as ready to sell their subjects as Sancho Panza

intended to be when he got his island. They crossed without misadventure

to St. Domingo, where Hawkins represented that he was on a voyage of

discovery; that he had been driven out of his course and wanted food and

money. He said he had certain slaves with him, which he asked permission

to sell. What he had heard at the Canaries turned out to be exactly

true. So far as the Governor of St. Domingo knew, Spain and England were

at peace. Privateers had not troubled the peace of the Caribbean Sea,

or dangerous heretics menaced the Catholic faith there. Inquisitors

might have been suspicious, but the Inquisition had not yet been

established beyond the Atlantic. The Queen of England was his

sovereign's sister-in-law, and the Governor saw no reason why he should

construe his general instructions too literally. The planters were eager

to buy, and he did not wish to be unpopular. He allowed Hawkins to sell

two out of his three hundred negroes, leaving the remaining hundred as a

deposit should question be raised about the duty. Evidently the only

doubt in the Governor's mind was whether the Madrid authorities would

charge foreign importers on a higher scale. The question was new. No

stranger had as yet attempted to trade there.

Everyone was satisfied, except the negroes, who were not asked their

opinion. The profits were enormous. A ship in the harbour was about to

sail for Cadiz. Hawkins invested most of what he had made in a cargo of

hides, for which, as he understood, there was a demand in Spain, and he

sent them over in her in charge of one of his partners. The Governor

gave him a testimonial for good conduct during his stay in the port, and

with this and with his three vessels he returned leisurely to England,

having, as he imagined, been splendidly successful.

He was to be unpleasantly undeceived. A few days after he had arrived at

Plymouth, he met the man whom he had sent to Cadiz with the hides

forlorn and empty-handed. The Inquisition, he said, had seized the cargo

and confiscated it. An order had been sent to St. Domingo to forfeit the

reserved slaves. He himself had escaped for his life, as the familiars

had been after him.

Nothing shows more clearly how little thought there had been in Hawkins

that his voyage would have given offence in Spain than the astonishment

with which he heard the news. He protested. He wrote to Philip. Finding

entreaties useless, he swore vengeance; but threats were equally

ineffectual. Not a hide, not a farthing could he recover. The Spanish

Government, terrified at the intrusion of English adventurers into their

western paradise to endanger the gold fleets, or worse to endanger the

purity of the faith, issued orders more peremptory than ever to close

the ports there against all foreigners. Philip personally warned Sir

Thomas Chaloner, the English ambassador, that if such visits were

repeated, mischief would come of it. And Cecil, who disliked all such

semi-piratical enterprises, and Chaloner, who was half a Spaniard and an

old companion in arms of Charles V., entreated their mistress to forbid

them.

Elizabeth, however, had her own views in such matters. She liked money.

She liked encouraging the adventurous disposition of her subjects, who

were fighting the State's battles at their own risk and cost. She saw in

Philip's anger a confession that the West Indies was his vulnerable

point; and that if she wished to frighten him into letting her alone,

and to keep the Inquisition from burning her sailors, there was the

place where Philip would be more sensitive. Probably, too, she thought

that Hawkins had done nothing for which he could be justly blamed. He

had traded at St. Domingo with the Governor's consent, and confiscation

was sharp practice.

This was clearly Hawkins's own view of the matter. He had injured no

one. He had offended no pious ears by parading his Protestantism. He was

not Philip's subject, and was not to be expected to know the

instructions given by the Spanish Government in the remote corners of

their dominions. If anyone was to be punished, it was not he but the

Governor. He held that he had been robbed, and had a right to indemnify

himself at the King's expense. He would go out again. He was certain of

a cordial reception from the planters. Between him and them there was

the friendliest understanding. His quarrel was with Philip, and Philip

only. He meant to sell a fresh cargo of negroes, and the Madrid

Government should go without their 30 per cent. duty.

Elizabeth approved. Hawkins had opened the road to the West Indies. He

had shown how easy slave smuggling was, and how profitable it was: how

it was also possible for the English to establish friendly relations

with the Spanish settlers in the West Indies, whether Philip liked it or

not. Another company was formed for a second trial. Elizabeth took

shares, Lord Pembroke took shares, and other members of the Council. The

Queen lent the _Jesus_, a large ship of her own, of 700 tons. Formal

instructions were given that no wrong was to be done to the King of

Spain, but what wrong might mean was left to the discretion of the

commander. Where the planters were all eager to purchase, means of

traffic would be discovered without collision with the authorities. This

time the expedition was to be on a larger scale, and a hundred soldiers

were put on board to provide for contingencies. Thus furnished, Hawkins

started on his second voyage in October 1564. The autumn was chosen, to

avoid the extreme tropical heats. He touched as before to see his

friends at the Canaries. He went on to the Rio Grande, met with

adventures bad and good, found a chief at war with a neighbouring tribe,

helped to capture a town and take prisoners, made purchases at a

Portuguese factory. In this way he now secured 400 human cattle, perhaps

for a better fate than they would have met with at home, and with these

he sailed off in the old direction. Near the equator he fell in with

calms; he was short of water, and feared to lose some of them; but, as

the record of the voyage puts it, 'Almighty God would not suffer His

elect to perish,' and sent a breeze which carried him safe to Dominica.

In that wettest of islands he found water in plenty, and had then to

consider what next he would do. St. Domingo, he thought, would be no

longer safe for him; so he struck across to the Spanish Main to a place

called Burboroata, where he might hope that nothing would be known about

him. In this he was mistaken. Philip's orders had arrived: no Englishman

of any creed or kind was to be allowed to trade in his West India

dominions. The settlers, however, intended to trade. They required only

a display of force that they might pretend that they were yielding to

compulsion. Hawkins told his old story. He said that he was out on the

service of the Queen of England. He had been driven off his course by

bad weather. He was short of supplies and had many men on board, who

might do the town some mischief if they were not allowed to land

peaceably and buy and sell what they wanted. The Governor affecting to

hesitate, he threw 120 men on shore, and brought his guns to bear on the

castle. The Governor gave way under protest. Hawkins was to be permitted

to sell half his negroes. He said that as he had been treated so

inhospitably he would not pay the 30 per cent. The King of Spain should

have 7 1/2, and no more. The settlers had no objection. The price would

be the less, and with this deduction his business was easily finished

off. He bought no more hides, and was paid in solid silver.

From Burboroata he went on to Rio de la Hacha, where the same scene was

repeated. The whole 400 were disposed of, this time with ease and

complete success. He had been rapid; and had the season still before

him. Having finished his business, he surveyed a large part of the

Caribbean Sea, taking soundings, noting the currents, and making charts

of the coasts and islands. This done, he turned homewards, following the

east shore of North America as far as Newfoundland. There he gave his

crew a change of diet, with fresh cod from the Banks, and after eleven

months' absence he sailed into Padstow, having lost but twenty men in

the whole adventure, and bringing back 60 per cent. to the Queen and the

other shareholders.

Nothing succeeds like success. Hawkins's praises were in everyone's

mouth, and in London he was the hero of the hour. Elizabeth received him

at the palace. The Spanish ambassador, De Silva, met him there at

dinner. He talked freely of where he had been and of what he had done,

only keeping back the gentle violence which he had used. He regarded

this as a mere farce, since there had been no one hurt on either side.

He boasted of having given the greatest satisfaction to the Spaniards

who had dealt with him. De Silva could but bow, report to his master,

and ask instructions how he was to proceed.

Philip was frightfully disturbed. He saw in prospect his western

subjects allying themselves with the English--heresy creeping in among

them; his gold fleets in danger, all the possibilities with which

Elizabeth had wished to alarm him. He read and re-read De Silva's

letters, and opposite the name of Achines he wrote startled

interjections on the margin: 'Ojo! Ojo!'

The political horizon was just then favourable to Elizabeth. The Queen

of Scots was a prisoner in Loch Leven; the Netherlands were in revolt;

the Huguenots were looking up in France; and when Hawkins proposed a

third expedition, she thought that she could safely allow it. She gave

him the use of the _Jesus_ again, with another smaller ship of hers, the

_Minion_. He had two of his own still fit for work; and a fifth, the

_Judith_, was brought in by his young cousin, Francis Drake, who was now

to make his first appearance on the stage. I shall tell you by-and-by

who and what Drake was. Enough to say now that he was a relation of

Hawkins, the owner of a small smart sloop or brigantine, and ambitious

of a share in a stirring business.

The Plymouth seamen were falling into dangerous contempt of Philip.

While the expedition was fitting out, a ship of the King's came into

Catwater with more prisoners from Flanders. She was flying the Castilian

flag, contrary to rule, it was said, in English harbours. The treatment

of the English ensign at Gibraltar had not been forgiven, and Hawkins

ordered the Spanish captain to strike his colours. The captain refused,

and Hawkins instantly fired into him. In the confusion the prisoners

escaped on board the _Jesus_ and were let go. The captain sent a

complaint to London, and Cecil--who disapproved of Hawkins and all his

proceedings--sent down an officer to inquire into what had happened.

Hawkins, confident in Elizabeth's protection, quietly answered that the

Spaniard had broken the laws of the port, and that it was necessary to

assert the Queen's authority.

'Your mariners,' said De Silva to her, 'rob our subjects on the sea,

trade where they are forbidden to go, and fire upon our ships in your

harbours. Your preachers insult my master from their pulpits, and when

we remonstrate we are answered with menaces. We have borne so far with

their injuries, attributing them rather to temper and bad manners than

to deliberate purpose. But, seeing that no redress can be had, and that

the same treatment of us continues, I must consult my Sovereign's

pleasure. For the last time, I require your Majesty to punish this

outrage at Plymouth and preserve the peace between the two realms.'

No remonstrance could seem more just till the other side was heard. The

other side was that the Pope and the Catholic Powers were undertaking to

force the Protestants of France and Flanders back under the Papacy with

fire and sword. It was no secret that England's turn was to follow as

soon as Philip's hands were free. Meanwhile he had been intriguing with

the Queen of Scots; he had been encouraging Ireland in rebellion; he had

been persecuting English merchants and seamen, starving them to death in

the Inquisition dungeons, or burning them at the stake. The Smithfield

infamies were fresh in Protestant memories, and who could tell how soon

the horrid work would begin again at home, if the Catholic Powers could

have their way?

If the King of Spain and his Holiness at Rome would have allowed other

nations to think and make laws for themselves, pirates and privateers

would have disappeared off the ocean. The West Indies would have been

left undisturbed, and Spanish, English, French, and Flemings would have

lived peacefully side by side as they do now. But spiritual tyranny had

not yet learned its lesson, and the 'Beggars of the Sea' were to be

Philip's schoolmasters in irregular but effective fashion.

Elizabeth listened politely to what De Silva said, promised to examine

into his complaints, and allowed Hawkins to sail.

What befell him you will hear in the next lecture.

LECTURE III

SIR JOHN HAWKINS AND PHILIP THE SECOND

English Seamen in the Sixteenth Century Lectures Delivered at Oxford Easter Terms 1893-4 · 第 2 / 13 段