As I turn over the leaves of my diary for that time, I find that three

different objects filled my soul, each with different moods. There was

my great life interest, my “one thing essential,” which just now through

the Hague Conference had arrived at such a mighty stage of development.

It was almost as if the goal, which only a few years before was so far

away, had now come so near and was so distinct that soon all would

perforce take note of it and therefore hasten to it. I saw clearly what

I myself had to do: it was to give as many of my fellow-countrymen as

possible a knowledge of the results of the Conference, and I devoted

myself diligently to this task, writing numerous newspaper articles and

my book on the Hague Conference.

I must confess I could not take an unqualified joy in doing this, for I

had been a witness to the opposition, open and secret, which had been

directed at The Hague against the realization of the “warless age.” But

all the more strenuous was the obligation to put to the service of the

cause all the new facts and supports which the present state of the

movement afforded its defenders.

Something else was rising full of threat on the horizon. The war party

in England seemed to be getting the upper hand; the Outlander crisis in

the Transvaal was growing more and more acute. What if it broke into

war? That would discredit the peace work that had been begun and would

decidedly put it back. Can it be that between the two forces of Might

and Right, Might is again to carry the day?

Another object of my thought and anxiety was found in our domestic

circumstances. The losses in the quarries, in the failure of crops, and

in unfortunate speculations had increased to such an extent that it was

now almost impossible to keep our beloved Harmannsdorf above water much

longer. And what then? What a grief for the poor old mother, for the

sisters, and also for My Own, if the home nest were to be sacrificed!

The third field of my feelings and moods lay within our married

happiness. In this was my peculiar inalienable home, my refuge for all

possible conditions of life,—something beyond Harmannsdorf and the

Transvaal, beyond everything, come what might,—and so the leaves of my

diary are full not only of political and domestic records of all kinds,

but also of memoranda of our gay little jokes, our confidential,

enjoyable walks, our uplifting reading, our hours of music together, and

our evening games of chess. To us personally nothing could happen. We

had each other,—that was everything.

The thought that we might be torn apart by the all-destroyer Death we

put out of our minds. And yet at that time I was not very strong and I

believe My Own felt some alarm about my condition. I had suddenly become

so languid; it was hard for me to walk; after a few steps I became so

dizzy that I could scarcely stand. My Own dragged me off to a physician;

I say “dragged,” because all my life long I have been strenuously

opposed to medical treatment. This physician gave me an examination and

asked me all manner of questions and ordered—what do you suppose?

I will give the details because it is an interesting case. In the first

place I followed his directions, which also was contrary to my custom;

up to that time the only use I had made of medicine was to throw it out

of the window. What is more, the treatment helped me. In a short time I

became as healthy as a fish in water. Well then, what was the doctor’s

prescription? Bicycling! I, a heavy woman of fifty-six, who had never

mounted a wheel, was now to attempt this schoolgirl’s sport! It was

comical, but I did it. The prescription was tremendously tempting to me.

It had always been my keen desire to enjoy this skimming away on the

thin-legged iron steed, and I had regretted that I was born too early to

experience this delight. Now it was imposed upon me as a duty to my

health! I immediately bought a wheel, and one of the castle servants was

appointed my instructor. He helped me to mount the thing and down I

went. Up again, down again—twenty times in succession. That was my first

lesson.

“Would it not be better to try a tricycle?” asked My Own solicitously,

for he gained no confidence at all from this début. But I would not hear

to it. “The doctor has prescribed bicycling and bicycling it shall be.”

With a persistence at which I myself am amazed I kept up my lessons;

more and more infrequently the wheel wobbled, ever more and more rare

were the trees against which I obstinately steered, and after a long

course of instruction—I certainly am not going to confess how long—I

attained such skill that I wheeled in great style through the avenues of

the park and really made a very elegantly executed figure eight!

In doing this I felt perfectly well; the blood circulated with

reinvigorated energy; dashing away on the wheel became to me a perfect

delight; I had no more attacks of lassitude; I grew slenderer, and at

the same time I had a feeling as if youth, youth were streaming through

my veins!

Things in the Transvaal were going from bad to worse. People in England,

worked upon through their passion, were demanding war. The London

pacifists were putting forth their utmost endeavors to ward off the

misfortune; they instituted meetings, they wrote to the papers; W. T.

Stead established a new weekly, _War against War_,—all in vain. Any one

who pleaded for peace was repudiated, scouted as a “Little Englishman,”

if not even held up to scorn and derision as a traitor. Managers of

halls would no longer permit the use of them for peace meetings, and if

such gatherings were held they were broken up by turbulent mobs.

Assaults even were committed. At a public meeting held by the Peace

Association in Trafalgar Square, the orators were not only overwhelmed

with insults but were attacked with projectiles. An open jackknife was

hurled at Felix Moscheles, narrowly escaping his head.

In the meantime the second Dreyfus trial was held at Rennes, and with

the same military fanaticism and partisanship as in the days when

Esterhazy was glorified and Zola was persecuted with shouts of _à l’eau!

à l’eau!_ Now a furious anti-Dreyfusard even makes an attempt upon the

life of the defendant’s lawyer, Labori. The court-martial condemns

Dreyfus to death—but he is pardoned.

In Vienna a meeting is held at which Dr. Lueger declares, “Dreyfus

belongs to the Devil’s Island and all the Jews as well.” This impelled

my husband to call a counter meeting of his Union. The combat with

popular frenzy and against national hatred is a hard, apparently quite

hopeless, task, only just begun. Pain and indignation and a bitter sense

of feebleness take possession of the combatant; but still there is

nothing else for him to do—he must take up the fight. And since

absolutely nothing in this world is lost, such protests certainly have

their effect ultimately in their own way, even if they seem for the

moment to be wasted.

In the German empire plans for a tremendous fleet are adopted. “Our

future lies on the water,”—therefore enormous increase of armament on

the sea. Exactly the opposite of what was at the foundation of the Hague

Conference. Bloch writes me that Emperor William is said to have

persuaded the Tsar that the peace cause—that is, in the form of an

arbitration tribunal and the limitation of armaments (the German Emperor

is surely in favor of preserving peace by the protection of the

bayonet)—is directly contrary to dynastic interests.

The South African war breaks out. Our opponents cry scornfully, “So this

is the result of the Hague Conference, is it?”

I had desired to publish in my monthly an expression of opinion

regarding this misfortune from an English peace champion so highly

regarded as Philip Stanhope, who I knew would be deeply grieved by it.

He replied that it would not be in good taste to express his views in

foreign periodicals while his country was involved in war. Now that the

war is long finished there is no indiscretion in my reproducing his

letter:

Padworth House, Reading, November 19, 1899

Dear Baroness von Suttner:

I have to thank you most sincerely for your letter. In times like

these, when one finds one’s self in a small minority, the

encouragement of friends is of great service, and no one is more

authorized than yourself to speak upon such an issue, having for many

years given your life to the service of the cause of peace.

Just now it is impossible to write anything for publication in a

foreign journal. While we are in the throes of a great war it would be

unseemly to do so, and I will therefore ask you to kindly excuse me in

this regard for the present. I may, however, say to yourself as a

friend what I could not publicly say about the situation.

I think the jingo feeling is subsiding in England. Now that the people

are at last realizing what war means, there is less shouting and

enthusiasm. I am told that even in the music halls this tendency is

very marked. Of course patriotic songs will always command a large

audience and excite natural patriotic emotions, but people are

beginning to think and to ask themselves what the war is about, and

whether warfare is the best way of really pacifying South Africa. I

have great confidence in the ultimate good sense of my countrymen when

the fever has passed away.

All the same, the path of idealists like ourselves is not made more

easy by what has happened.

I hope Baron von Suttner is well. Kindly remember me to him and allow

me to subscribe myself as

Very sincerely yours

Philip Stanhope

I asked an expression of opinion from Count Nigra for the annual meeting

of my Union. The ambassador replied with the following letter:

Rome, Grand Hotel, November 29, 1899

My dear Baroness:

You are quite right in seizing the occasion of the meeting of the

Austrian peace society to ask a word of approbation and encouragement

from those who worked for peace at the Conference at The Hague. That

Conference has had to meet with two untoward accidents,—the Dreyfus

affair and the conflict in the Transvaal. The first distracted public

attention from our work; the other seems to contradict it. The

coincidence is certainly very regrettable. But these are only passing

incidents, while our work is destined to last as long as time lasts.

The Conference is accused of not having produced immediate results. To

tell the truth we enjoyed no illusion in this respect. We knew

perfectly well that we had not been working to secure the peace of the

world from one day to another. On the contrary, we had the

consciousness of working for the future of humanity.

Moreover, is it true that the Conference had no immediate effect? I

think that the mere fact that such a Conference was convoked by a

powerful monarch, like the Emperor of Russia, that it was accepted by

all the powers, and that it could meet and work for months with the

purpose of making wars less frequent and less cruel for the

nations,—that fact alone is already a great result. It proves at least

that the ideas of peace and arbitration have entered into the

consciousness of governments and of peoples.

Besides, as I have just said, we had in view not the fleeting moment

but the future history of the world. The tree, the seed of which we

have planted, is likely to grow but slowly, like everything else that

is destined to increase and throw down deep roots. We shall not be

able to repose in the shade of its branches, but those who follow us

will gather its fruits. I have faith in our work for the future. The

ideas that we have aroused in the minds of the governments and of the

peoples cannot vanish like deceptive mirages. They have their _raisons

d’être_ in the universal consciousness. Like every human conception,

they meet, in their application, with periods of arrested development

and even, if one may thus express one’s self, with passing eclipses.

But nothing shall prevent their onward course. The end which we have

set before ourselves is that of a forward march in constant progress.

It is the law of history. Blind is he who does not see it.

So then, _sursum corda_, and let us remember that Christ blamed men of

little faith. You can remind your assembly of this in order that it

may be taken in elsewhere.

Accept, madam, my very sincere regards

Nigra

LXII

THE TURN OF THE CENTURY

1900 or 1901 · Address to the powers · Letters from Henryk Sienkiewicz ·

Letter from the Prince of Mingrelia · Count Apponyi’s press scheme · The

Interparliamentary Conference at Paris · Count Apponyi on the Conference

· Dr. Clark’s action regarding Chamberlain and President Kruger ·

_Altera pars_ · The troubles in China · Letters from Yang-Yü to my

husband · The Peace Congress at Paris · The Bloch family · Madame

Séverine · The Exposition · Dinner at Professor Charles Richet’s · Miss

Alice Williams · Literary work · Nomination of the Hague judges ·

Letters from Martens and Schönborn · D’Estournelles’s lecture in Vienna

· Dr. Holls’s mission · Our silver wedding · Letter from Tolstoi · First

assignment of the Nobel prizes · Dunant’s thanks · Decennial celebration

of the Union · Letters of congratulation from Passy, Szell, Schönborn,

D’Estournelles, Chlumecky, Rosegger and Björnson

Now we began to write 1900. A new century. To be sure the ancient

controversy raged a good deal as to whether the century began with the

cipher or with the figure one; but I think that the number 1901

signifies that the first year of the twentieth century is finished, so

that it begins with 1900, therefore it already is.[44] To be sure, time

runs without figures into the Ocean of Eternity, but such turning points

are always impressive.

Even the Tsar’s rescript said, “This Conference should be, by the help

of God, a happy presage for a century which is about to open.” Our age,

however, allowed this significant epoch to pass by without “turning over

a new leaf,” without saying, “Now we will dedicate the twentieth century

by breaking with the old barbarism.”

Barbarism was happily rescued by its admirers, and an immeasurably

horrible and pitiful war, with lurid-glaring jingoism in its train,

raged as a portentous presage marking the transition from the old

century to the new.

All the pacifists were troubled and indignant over this turn of affairs;

but none was disheartened. It is well known that the line of progress

often runs back a little in order later to advance with accelerated

rapidity; and the results already achieved, the unexpected new victories

in the domain of the peace cause, were already in our hands. That

certainly was not going backwards. In the work of the pioneers also

there was no moment of inaction; the protests against the continuation

of the South African war, the reminder to the powers that mediation was

open to them, the articles, the petitions,—all these things were

zealously attended to by our Bern Bureau, by Stead in his _Weekly_, by

the Unions in their meetings. Even though no direct result was attained,

still the principle was unviolated, the standpoint was held, the banner

was kept aloft.

Our friends had organized an international demonstration in the form of

an address to the powers, signed by public societies and distinguished

individuals of all nations. The names of those who were included were

both numerous and imposing; but I will here call attention only to the

answer of one great man who refused to join with us. I had sent out a

great many invitations, among others one to Henryk Sienkiewicz. He sent

me a long reply, in which he declined to sign the petition because he

held the opinion that there were much worse and more pressing sufferings

to be relieved than those of the Boers; for instance, the sufferings of

the Poles persecuted by “Hakatism.” He believed that the English would

never be able—even though they might be victorious in the Transvaal—to

attempt to denationalize the people there and deprive them of all

freedom. So we might much better work for people nearer at home; such

was the conclusion of Sienkiewicz’s letter:

Ah, madam, before taking up with Africa, interest yourself in Europe.

A gigantic humanitarian work is within your reach. Endeavor to make

the spirit of the German nation ennoble the present _régime_, and see

to it that it does not become debased by false statesmanship.

England gave birth to a great minister who spent his life in defending

the rights of oppressed Ireland; can you show me another in all

Europe? Leave the English spirit in peace, for it will of itself

attain the end that you propose, and work for causes nearer home.

Elevate political morality, ennoble the consciences of the mighty; may

the clouds of injustice and of treason against human right vanish

away! May a breath of humanity freshen the air poisoned by Hakatist

currents! Carry the good tidings to your neighbors, bring them words

of love, endeavor to instill the Kingdom of Christ into their souls.

You have a noble heart, a good and unshaken will!

I replied in a few lines in which I informed him that I desired to reply

to him in an open letter. Thereupon Sienkiewicz wrote back:

Warsaw, March 7, 1900

My dear Baroness:

I allowed a Cracow newspaper to publish the letter which I sent in

reply to yours, for in circumstances so important the greatest

publicity cannot fail to be advantageous to the ideas which you,

madam, defend with such commendable warmth.

The news that you wish to reply in an open letter causes me real joy.

I believe that the more light we carry into these gloomy vaults the

more we drive out of them the creatures that exist only in the

darkness.

With assurances of my highest regard

Henryk Sienkiewicz

Our correspondence was accordingly published in French and Polish

newspapers. The text of my reply is not within my reach; I only know

that I pointed out that one should never say to any one who is

undertaking something useful and helpful, “Better do this than that.” If

“this” as well as “that” is directed to the same end—freedom, and

suppression of injustice and suffering—then do both; but better than

that which is nearer in space is the universal; for if the general

principle is saved, it can be applied to other and local cases.

All this political correspondence did not prevent me from exchanging

letters with my own intimate friends. Even with our friends in the

Caucasus, in spite of years of separation, intercourse was not broken

off.

The following letter from the Prince of Mingrelia, which I find in my

letter-file for 1900, is a witness of that fact:

St. Petersburg, March 24 (April 6), 1900

My dear Baroness:

How much I should like to see you and chat with you! At St. Petersburg

all your writings are translated and your individuality interests the

public.

It is clear that the sympathies of all are aroused by your beautiful

ideas. Nevertheless a strange thing is happening: every one is in

favor of peace, and along with that all the powers are arming.

International laws are easily read, but the application of them is

pretty difficult. One must be resigned and confess that the system of

Brennus is always the order of the day.[45] The English are doing in

the Transvaal what others are doing elsewhere. Did not these very

Boers who are pillaged now, first pillage the native Africans? In this

world each has his turn. ’Tis the great immutable law. “He who takes

the sword shall perish by the sword.” When one is a philosopher,

injustice seems the rule, justice the exception.

Salomé will be in Paris in May, I think. I expect to take a trip in

August. At all events I will keep you informed of my deeds and

actions. I am going to send you my photograph very soon.

Please give my love to your husband, and think of me always as

Your very devoted

Niko

Count Apponyi was still at work on his press project. He wrote me

regarding it:

Budapest, March 27, 1900

Dear Madam:

Yesterday something took place here which, with God’s help, may prove

of incalculable importance for the peace movement. That is, we have

taken the first step toward the establishment of an international

peace union of the press, and the Hungarian group, made up of almost

all the newspapers of the capital, is already formed. The proposed

press union, for which we have elaborated a provisional charter, is to

be organized in every degree parallel with the Interparliamentary

Union, and is to be in constant touch with it. The idea originated

with the Hungarian Interparliamentary Group, which, as a _Conseil

interparlementaire_ will make the motion at the Paris Conference, as

indeed it has already done at the Brussels meeting, that all the

national groups shall endeavor to help form the press groups, and that

our Interparliamentary Bureau shall serve these groups as a center

until there shall be so many of them that the independent

international organization of the press can come into existence.

I have got the matter under way through correspondence; have written

Descamps, Labiche, Rahusen, Dr. Hirsch, Stanhope, Pierantoni, and

Pirquet. Pirquet is already at work on it; I have not yet had any

answer from the others.

The importance of the plan scarcely requires argument. But I am taking

the liberty of inclosing an extract from the address which I gave

before the press club here and which clearly outlines my idea. It is

hardly to be expected that the scheme will be everywhere so

enthusiastically and unanimously adopted as it has been here, where an

exceptional intimacy exists between parliament and press. But

influential newspapers will everywhere be enlisted, and what we need

is the systematic labors of these unpartisan journals.

What advantage is it if, for example, the _Neue Freie Presse_

publishes to-day an article from your pen, Baroness, or one by

Councilor Bloch, but on the other six days of the week speaks of the

peace movement—if at all—in a scornful tone? Such sporadic articles of

individual persons, no matter how distinguished, are put down as

special labors, and any possible influence that they might have on the

reader is immediately rendered nugatory. Only the constant logical

attitude of the editorial boards renders the action of the press

effectual. Now then, imagine the press organized and conducted for one

purpose throughout the whole civilized world and brought into tactical

partnership with the parliamentary activity; then that steam power

which the Hague peace machinery needs to put it into action would be

supplied. This seems to us practically much more important than to

discover new articles which might be added to the Hague Convention.

After all this I hardly need to ask your benevolent furtherance of our

scheme, for I do not believe that anything could impart more power to

the peace movement than the success of this plan.

With greatest respect, I am

Your wholly devoted

Albert Apponyi

Undeterred by the South African war, the Interparliamentary Union held

its Conference, and the Peace Unions likewise assembled for their annual

Congress. Both organizations met in Paris, where the World’s Exposition

was being held. I got a letter from the French Senate inviting us to

attend the Conference as guests. Various circumstances prevented us from

accepting this invitation.

The Conference was opened with impressive words by the president of the

Senate, M. Fallières, now President of the Republic. The sensation of

the Conference was the bearing and eloquence of Count Apponyi. He

outlined his plan for a press union to be allied with the

Interparliamentary Bureau, and in fact the foundation for such a union

was actually laid. Unfortunately the matter did not materialize and was

not generally adopted. Success will come with the next attempt.

The political bitterness which at that time divided the French into two

camps, under the still convulsing excitement of the “Affair,” was a very

unfavorable circumstance for the holding of an Interparliamentary

Conference. The following letter from Count Apponyi refers to this:

Weidlingau, August 8, 1900

My dear Baroness:

I should like to add to the accompanying text of my speech just a few

remarks on the Paris Interparliamentary Conference.

We were very sorry indeed that you were not there, but you may well

congratulate yourself that you were not. It was the gloomiest meeting,

the most disappointing of all our hopes, of any that I ever attended.

The French were for the most part absent: _Si M. un tel en est, je

n’en suis pas_; so the word goes. It was an unfortunate idea to lay

the scene of our endeavors in the France of to-day, where everything

is regarded from the visual angle of a party quarrel so accentuated

that it has almost reached the point of civil war.

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