CLXIV.--TO AMY PERRIN.[60]

[60] Letter without date, of which the original French is lost.

It is here reproduced from the Latin translation inserted in

the collection of the published Latin letters of Calvin, with

restoration of date, April 1546.

Amy Perrin, one of the earliest hearers of Farel and Froment at

Geneva, contributed powerfully to the disenthralment and reformation

of his native country. At one with the Reformers in the abolition

of the ancient worship and in the proclamation of the new, which

he regarded as the security for the independence of Geneva, he

broke with them the moment they undertook to correct manners, after

having reformed beliefs. He then became the head of that party of

undisciplined children of Geneva, "who wished to live according

to their own inclination, without suffering themselves to be

restrained by the words of the preachers," and whose triumph led to

the banishment of the ministers, (1538.) Commissioned, two years

afterwards, to negotiate their recall, he appeared to be reconciled

to Calvin, and to submit to the institutions of the Calvinistic

discipline; but the submission could not be lasting, and we again

find him, in 1545, along with Pierre Vandel and the two Bertheliers,

at the head of the party that must needs continue to strive with the

ministers, until their total defeat, (May 1555.) Of an irascible

temperament, of easy and frivolous manners, Amy took pleasure in

fêtes, and in appearing in public magnificently dressed. Being

accused (see the preceding letter) of having taken part in unlawful

dances, he refused to compear before the Consistory, incurred,

with his wife, the just rigours of the Seigneury, and became the

implacable enemy of Calvin, who, in a letter at once moderate and

powerful, essayed in vain to bring him back to the path of obedience

and duty.

Complaints regarding the conduct of Perrin--firm and courageous

declaration by the Reformer of his resolution to persevere in

his duty unto death.

[_April 1546._]

I should willingly have met you, Lord Captain, had it not appeared

to me that a different course was expedient. You will have an

opportunity of hearing the reason from me at a proper place and

time. I could have wished, however, that you had appeared at the

Consistory, by way of example to others. As in that respect you did

not do your duty, because you had perhaps not been warned, I desired

you at least to be present at the close of the meeting to-day, that

the Syndic Corna and I might there discuss the matter with you.

What there was to prevent you I do not see. But this I wish you to

consider, that we can not enjoy weight for weight with an unequal

balance; and if impartiality must be observed in the administration

of human law, any departure from it cannot be tolerated in the

Church of God. You yourself either know, or at least ought to

know, what I am; that, at all events, I am one to whom the law of

my heavenly Master is so dear, that the cause of no man on earth

will induce me to flinch from maintaining it with a pure conscience.

I cannot believe that you yourself have any other end in view,

but I observe that no one has his eyes wide enough open when the

case is his own. As far as I am concerned, I desire, in this very

matter, to consult not only the edification of the Church and your

salvation, but also your convenience, name, and leisure; for how

odious would be the imputation which is likely to fall upon you,

that you were apparently free from and unrestrained by the common

law, to which every one is subject? It is certainly better, and in

accordance with my zeal for your welfare, to anticipate the danger

than that you should be so branded. I have heard, indeed, what has

proceeded from your house, viz., that I should take care lest I

stir up a slumbering fire, lest what occurred before should again

take place, in the course of the seventh year. But these speeches

have no weight with me; for I did not return to Geneva either for

the sake of leisure or of gain, nor will it again grieve me to be

constrained to leave it. The convenience and safety of Church and

State made me willing to return; and if measures are now being taken

against me alone, I should wish it to be said, once for all, to all

who think me troublesome, "What you do, do quickly." But yet, the

unworthy treatment and ingratitude of some parties will not cause

me to fail in my duty, and I will lay aside that devoted attachment

to this place only with my last breath, of which I take God as my

voucher. Nor will I ever so far yield to the humours of any other

individual, as hereafter to dispense with his personal attendance.

These observations do not refer to you, but to that member of your

family that is nearest to you. Nor do I write them with the view of

spreading quarrels, but that it may be manifest with what firmness I

am about to proceed, whatever may happen. I am especially desirous

to impress upon you the necessity of earnestly seeking to acquire

the primary virtue of obedience to God, and respect for the common

order and polity of the Church. May the Lord protect you by his own

defence, and discover to you how greatly even the stripes of a

sincere friend are to be preferred to the treacherous blandishments

of others!--Adieu.

Your attached and sincere brother,

JOHN CALVIN.

[_Calvin's Lat. Corresp._ Opera, tom. ix. p. 80.]

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