The Ideas of Parents may perhaps confine these Rules to the first

Septenary of a Child’s Life; but I must here observe, that no essential

Difference, no very material Changes can be made from this, even in

the second and third Stages, without some Degree of Error. Eating and

Drinking are made too much the Business and the Pleasure of Life, to be

consistent with either our Health or our Reason: Parents therefore who

aim at acting on right Principles, must for the sake of these, teach

their Children to be regular and temperate in the use of those. It is

right that they begin early, that they set out well; but it is doubly

so, that they keep them in the same Road; and as their Childrens Reason

gathers Strength, convince them that they must never quit it, if they

wish to live a long or happy Life: and that, of all human Gratifications,

an inordinate Attachment to Eating and Drinking is the meanest, and most

unworthy a Man.

Mr. _Locke_ proposes, as a great Means of preserving Health, that Boys

(for it is for them only that he writes) have Holes made in their Shoes

on purpose to let in the Wet; which (says he) being rendered familiar

to them, will prevent their catching Cold. It is certain this Gentleman

acts here upon a right Principle; but whether the Practice be altogether

eligible, is a Doubt. Nothing is so hurtful to the Head, the Eyes, and

the Breast, as catching Cold in the Feet; and therefore I cannot but

concur with this ingenious Writer, in recommending the Use of cold

Water in order to make Children hardy. I have before advised, that young

Children have their Limbs washed daily with cold Water; now as many

things may be rendered familiar and easy by Custom, if, as they advance,

their Feet were daily immersed in cold Water too, it would undoubtedly

be of vast Service, and greatly tend to confirm their Health. But if

this be never practised, or the Practice set aside, which is nearly the

same thing, it demands double Care of the Parents to prevent their being

liable to Colds.

To this End, Children’s Feet should be washed in Water a little warm’d;

for it is extremely dangerous to make a sudden Derivation of the Blood

up to the Lungs or Head, which is the natural Effect of cold Water. And

it is for this Reason that People are never suffered to walk into a cold

Bath, but are thrown forwards, that the Immersion may be total at the

same instant. Nay, Mr. _Locke_ himself was so sensible of this, that tho’

he advises washing the Feet daily in cold Water, he would have it begun

with in the Spring, and the Water luke-warm, and made colder and colder

by Degrees: “For (says he) it is to be observ’d in this, as in all other

Alterations from our ordinary Way of living, the Changes must be made by

gentle and insensible Degrees.”

The next Mean is, that Children have always dry Shoes. There is a

great deal of Mischief attends the mistaken Delicacy of Shoes. Those

who always tread on Carpets, who never go abroad without a Coach or

a Chair, may perhaps wear with Safety the thinnest that can be made;

but to see People in inferior Life, or those engaged in real Business,

trampling thro’ dirty Streets, and soaking their Paper-soals in continual

Puddles, is surely every way absurd: but as this Practice is evidently

detrimental to Health, as it frequently occasions Coughs, sore Eyes,

Head-ach, Rheumatism, and other Disorders, it is highly incumbent on

Parents to keep Children free from these Dangers by using them, in Winter

especially, to such Shoes as will keep them dry. On this Head it will

not be amiss to give a Caution against Shoes that pinch. Parents must

be attentive to this both in Boys and Girls, for many by this Means are

made so tender-footed, and have such painful Corns, that they are a kind

of Cripples their whole Lives: and are not only very uncomfortable to

themselves, but are often thereby greatly disabled from doing their

necessary Business.

I must not here omit, so far as relates to Health, to mention Sleeping,

and the Circumstances attending it. “Of all (says Mr. _Locke_) which

looks soft and effeminate, nothing is more to be indulged Children

than Sleep. In this alone they are to be permitted to have their full

Satisfaction, nothing contributing more to the Growth and Health of

Children than Sleep.” I have already with regard to Infants shewn, that

they ought not to be disturbed from their Rest; and even past that

Age Sleep affords them great Nourishment. Nothing certainly is more

injudicious and unnatural than the Custom many Parents have of keeping

their Children up late. If they wish them to be healthy, temperate, or

wise, they must create in them a Habit of early going to Bed and early

rising. As the many Conditions in Life oblige, or at least lead People to

act differently, so it is extremely hard to fix precise Rules herein; but

in general, ’till Children approach nearly to Men and Women, they would

do best not to sit up to see, much less to eat, a Family-supper at nine

o’Clock.

Lying on soft Beds is undoubtedly wrong; the _French_ have a good Custom

of putting a Matrass above the Feather-bed, which prevents their sinking

into a Softness very prejudicial to Health. Soft Beds absorb too much of

our Juices, cause a greater Waste than we can spare, enfeeble our whole

Frame, and have a remarkable Tendency to give a Pain of Weakness in the

Small of the Back, by heating the Reins.

Mr. _Locke_, amidst great good Sense, has some Notions a little rigorous,

which probably are never followed, nor do they seem altogether needful.

He proposes that a Child’s Bed be designedly ill made; that is, sometimes

high, sometimes low, sometimes rough, sometimes smooth; for my part, I

am desirous to banish every ill-judged Tenderness, every false Fondness;

but as I write for the Use of both Sexes, and all Conditions, I cannot

confine my Ideas to a Tent or a Cabin. Let Children by all Means lie

on Matrasses instead of Beds, for the Reasons already given; let them

lie with a Bolster only, and no Pillow, for it is not good for them to

have the Head high; let them lie either on one Side or the other, and

not on the Back; and let them lie pretty straight in the Bed, yet not

fully stretched out, for that would impede the due Action of the animal

Functions, and render Sleep less profitable to them. With regard to the

Form of their Beds, I think, Decency requires that they be orderly and

regular; nor is there any Fear that a Change of Bed will affect them, for

most young People sleep sound wherever they are laid.

It has been generally said, that we should keep our Heads cool; and

many on that Principle, even tho’ their Heads are shaved, lie without a

Night-cap. I will not take upon me to determine the Matter, but observe,

that the Night-air seems to require some Guard; and many are of Opinion,

that lying with the Head warm is most healthful; and particularly good

for the Hair, the Eyes, and the Teeth.

Another Observation I shall here make, is, the Error of sleeping in small

Rooms, and by Choice in the lower Part of a House; it is certainly right

that we should have Space for a due Circulation of Air that it may not

become thick and foul, which is very common in close Bed-chambers; nor

should we lie surrounded with Curtains, for that is confining ourselves

to the Air within the small Compass of our Beds. Parents would do well

to let Children lie with the Curtains undrawn; and even where they have

tender Constitutions, drawn only at the Sides of the Bed; but never all

round, unless really sick: for this Practice, however common, is highly

erroneous.

Notwithstanding the general Rules laid down concerning Exercise, I must

here observe, that as Children advance in Life, that is, when they

approach to Men and Women, great Regard should be had to the Exercise

suitable to their Circumstances and Constitution; but these are too many

to admit of enlarging upon here. I will in brief observe, that those

who are hale receive the greatest Advantage from walking; the tender,

especially the Hectical, and those who have weak Nerves, cannot bear

this Exercise to any Degree, but gain Strength and Vigor from riding on

Horseback; and indeed it often happens, where walking cannot be borne

without great Fatigue, and waste of Strength and Spirits, riding, on the

contrary, not only gives Pleasure, but increases both. Where Infirmity is

so great, which doubtless will sometimes happen, that neither of these

Exercises can be pursued, then a Coach, or some ether Vehicle, should

supply their Place; for it is of great Consequence not totally to disuse

Exercise: but Parents must remember this is too indolent in a State of

Health; and is not by any Means to be encouraged by Choice. Besides

these, there are many others under the Name of Sports and Pastimes,

which if well regulated, and Care be taken that those engaged in them do

not injudiciously drink cold Liquors, or otherwise expose themselves to

inclement Seasons, are very salutary; such as Fencing, Dancing, Bowling,

Digging, Gardening, and many others; all in their Nature good, and at

times not to be shunned, especially by those whose Life would otherwise

be inactive, those particularly who are devoted to Study.

There are yet some farther things relative to Health, which Parents must

not disregard. Constitutions are so variously formed, that the same

Employment which suits one Child, will not another. If one is closely

confined to Study it will impair his Health, and either shorten his Days,

or make him miserable: if another is engaged in a laborious Business,

his tender Frame, perhaps, sinks under it: if a third is indulged in an

easy Occupation, where Action would have suited his Frame, he becomes

indolent, insipid, and infirm, a Burden to himself and others. Lastly,

there are Occupations in Life whose Fumes are known to affect us; and

some Regard should be had even to these, since the Health of our Children

is concerned: not that I here recommend the Observance of each Nicety,

or would have Children afraid of every Vapour that rises around them, or

of every Employment that is accompanied with Labour: no; that would be

making Life too painful, and fix in our Children an unmanly Timorousness,

which would make them puny, frivolous or hurtful; and would be swerving

from the Opinion of the greatest Men that have studied and wrote on

these Subjects: For _Hippocrates_, _Celsus_, and all those who were best

acquainted with what Physicians call the Non-naturals, maintain, that,

besides Temperance and Air, Exercise, and that too of the most laborious

Kind, particularly Husbandry, is indispensably necessary for Health.

What then in general I here advise, is, that Parents, in settling their

Children, have an Eye to their Health, at the same time that they study

their Interest and Prosperity.

Having thus with real Pains, and an unfeigned Desire to promote the

Welfare of Mankind, pointed out the general Means of preserving Health,

and, I hope, set in a true Light those Errors which usually tend to

impair or destroy it; if Parents seriously adhere to the one, and

avoid the other, their Children will receive many and great Advantages

therefrom. It may be urged, that the Treatment which suits one Child will

not another; and that general Rules are always subject to particular

Exceptions: I grant it. Still this does not justify those Parents who

submit to no Rules at all. I have said before, that all Laws give Parents

the sole Power of governing their Children; I may also maintain that

the same Laws oblige them to do every thing to promote their Welfare.

Those who are unacquainted with the Duty of a Parent, must learn; those

who know, must practice. Let this Admonition then rouse the Attention

of Parents; and let these Precepts serve as the Foundation, whereon

to build the solid Health of their Children. The Constitution is like

the Countenance, somewhat different in every one; where therefore any

Deviations from Rule are the Effect of Judgment, I sincerely applaud

them; and where any Principle here laid down proves erroneous, I

chearfully submit to the Removal of it.

Many of my Readers will still perhaps expect, that something should be

said concerning the manner of treating Children in Sickness; but they

must remember, that I set out with no farther View than the preserving

Health, by avoiding every Irregularity and Excess: and when Diseases

happen, which cannot be obviated, nor even foreseen, it is not the

reading a single Volume that will qualify Parents to undertake the Cure

of them: no; they must apply to those who make it their Study and their

Profession; to those whose Judgment, whose Integrity, and whose Diligence

they can confide in. To this End I will here endeavour to point out to

Parents the most rational Way of proceeding.

One would imagine, that nothing was easier to determine than this Matter;

for what can be more natural in Sickness, than sending for a Physician?

He who from his Youth has laboured to acquire Knowledge, who has devoted

his Life to Study, who has searched into Nature, and discovered the most

hidden Causes; who has sacrificed many even of the innocent Pleasures

of Life, that he might become useful to Mankind; and who, to accomplish

this, has spent perhaps a good younger Son’s Portion. Can any thing, I

say, be more natural or more rational than this Proceeding? And yet, who

is there that has any Knowledge of the World, that is acquainted with

_London_ particularly, that does not daily see a very different Practice?

Who is there that does not know, that the Apothecary, the Nurse, the

Quack, and many others, oftentimes baffle the Physician, or keep him out

of Play.

Every Nation is distinguished for some Peculiarities of it’s own. In

_France_ the Physicians have but little Dignity, and their Fees are low;

yet nobody in Sickness presumes to act without them; they are always

call’d first: in _England_, the Reputation of Physicians is deservedly

great; but their Fees are high, and they are usually call’d in last. As

Sickness is in it’s Nature every Way expensive, as the Doctor’s Fee is

always Gold, we cannot but be sensible, that there are many People in

the Nation, who either from a Desire to contract the Expence, or from a

Want of Ability to give the customary Fees, do not, at least ’till Danger

threatens, send for a Physician. And it is for these, and other Reasons,

that some Medium between the Patient and the Physician seems necessary:

which Medium is no where to be found, but in the Apothecary.

Let us now enquire a little into the Nature of the Apothecary’s Business,

and see of what Use he is to Mankind. Pharmacy, the Apothecary’s Art, is

branch’d out of Physic; for as now the Apothecary sometimes prescribes,

so originally the Physician was Apothecary too. An Apothecary’s Education

is not so deep, nor his Application to Study usually so close, as the

Physician’s: yet as Genius is not confined to the Physician, but is

by Nature as capable of residing in the Apothecary; some Degree of

Learning, an Acquaintance with proper Books, which are equally open to

both, and constant Observation on Diseases, will certainly furnish him

with a considerable Stock of useful Knowledge. Experience is the Mother

of Wisdom. While the Physician is labouring at Theories, the Apothecary

is perhaps deeply immers’d in Practice: and as all allow that nice

Observation is of vast Use in Physic, while the one is searching into

Causes, the other, if he improves as he ought the Opportunities he is

furnished with, gains a Knowledge of Effects. Hence it appears, that an

Apothecary is capable of being, not merely an useful, but a valuable

Man to Society; and perhaps equally so, both to Patient and Physician.

Physicians could not keep up their Dignity, nor act with Safety without

this Medium. Who is it they confide in that the Drugs are good, and the

Letter of the Prescription faithfully adhered to, but the Apothecary? Who

is it that gives the Patient that close Attendance he frequently wants,

but the Apothecary? Who is it that has the Trouble of applying Leeches,

of applying and dressing Blisters, of administering Vomits, _&c._ of

watching the various Changes that arise, and of running in Pursuit of the

Doctor to check some threatening Symptom, but the Apothecary? And who is

it, in fine, that on every Emergency, in every real or fancied Danger, is

called out of his Bed to administer some speedy Relief, or appease some

groundless Fears of the Patient, or their Friends, but the Apothecary?

Still all this, tho’ literally true, tho’ it proves the Apothecary (where

a good one) to have some real Importance, yet it does not put him upon

a Level with the Physician, much less justify the shutting him out from

Practice. Those who deny that Apothecaries can sometimes cure Diseases,

flatly contradict what every Day’s Experience proves; and those, who,

to magnify them, depreciate the Physicians, are guilty of an Injustice,

which can have no other Source than Ignorance, or an evil Mind: for, to

put Things upon a fair Footing, the Apothecary should be considered as an

Auxiliary; or, as I have before expressed it, a necessary Medium between

Physician and Patient.

Health is a nice Affair; and Life precious to every Individual. The

best Advice then I can give to Parents is, that they do not, where

these are at Stake, hazard either one or the other by Indolence, or an

ill-tim’d Frugality. Those who are rich, let them at once send for the

Physician, especially if it be a Matter of Moment; and surely Prudence

points out this to us: so those who cannot reach the best, let them

take the next best; that is, where calling in a Physician would too

sensibly affect their Circumstances, Prudence demands, that they employ

a good Apothecary. And even these, tho’ they consult their Apothecary

first, should strain a Point where Danger threatens; and neither attach

themselves too closely to the Man who is fond of his own Judgment, nor

condemn another’s Tenderness in proposing farther Advice. But I may on

this Point say farther, that it is sometimes the greatest Proof of Wisdom

in an Apothecary to desire the Advice of a Physician; for tho’ Diligence,

Integrity, and many other Qualifications are highly necessary in this

Profession, yet none is equal to that Penetration, which gives him the

Power of seeing Danger before it is too late to apply a Remedy.

As for the Calumnies, the Sneers, and the Misrepresentations of ignorant

or designing People, such as Apothecaries and Physicians being in league

together, and playing into one another’s Hands; the Eleven-pence in the

Shilling; the cramming People with Physic they do not want; and much

more of the like Nature; these are things that scarcely deserve any

Notice. I have now been above thirty Years in the Business; have seen and

done far from an inconsiderable Share; have attended with Physicians of

every Rank, from those who first enter’d into Practice up to those who

have reach’d the Summit; yet cannot charge either any single Physician,

or myself, with even an Attempt to enter into an Association to the

Prejudice of Mankind. On the contrary, I have seen some who have laboured

with disinterested Zeal for their Benefit; not merely because they could

not have their Fees, but because they would not take them. Here I cannot

help observing how much the World is misled by Appearances; because

People see an Apothecary with a good Suit of Cloaths on, they conclude

he is above Want; and because they see another in a Chariot, they

pronounce him rich: so too because a very few Physicians make Fortunes,

they conclude, that all of the Profession are Wealthy. But how fallacious

is all this! There is no Profession, no Trade in the Kingdom which we

call genteel, that has so few rich Men in it as the different Branches of

Physic. Many a Man in it, sensible that the World would have no Opinion

of his Skill, if he appeared to Disadvantage, keeps up a Port with aching

Heart; many a Chariot is in daily Danger of breaking down; and many owe

their Stability more to their own Patrimony, to their Wives Portion, or

some other fortunate Event, than to the Produce of their Business.

Two Things with respect to Sickness Parents are to guard against; one

is, the Neglect of calling for Help in time; the other, that amazing

Attachment to Nurses, and what they call good old Women. I esteem it a

Misfortune in a Family, where a Physician or an Apothecary appears as

regularly as the Baker; and to prove that I do so, I have said before,

that our Food may often be made our Physic; and have pointed out many

Ways to prevent Diseases: still it is a Fact, that all Errors are best

rectified at the Beginning; and the sooner a Distemper is attacked,

the sooner, in all Probability, will it be conquered. Good Women are

extremely apt to treat physical People with Contempt; and this chiefly

to magnify their own Skill. If they have any Knowledge, as some of them

doubtless have, to whom principally do they owe it? Is it not from

conversing with physical People, and seeing how they proceed? most

certainly. And yet these same good Women shall wonder that any body

sends for a Doctor or an Apothecary to a sick Child! What, they cry, do

these People know about Children? A good old Woman is better than all

of them. She must be a very good old Woman indeed, that knows more than

Men who have made the Knowledge of Diseases the whole Study of their

Lives. But supposing that Reason and Resolution get the better of this

Weakness; Parents have still more to do; it is not enough that Medicines

are prescribed, they must be sure that they are taken. For besides the

Repugnance in the Child, there is a Difficulty perhaps in the Nurse; and

if she thinks it wrong, it will be hard to set her right; and harder

still, to prevail on her to give them to the Patient. Parents, in this

Case, must either resolve not to ask Advice, or resolve to see the

Medicines taken.

Nurses have a Province of their own, in which they are very valuable,

that is, a diligent attentive Care; for in vain do Parents seek Advice,

in vain do Physicians prescribe, if Nurses are negligent, unwatchful,

or careless. But while I do them the Justice they deserve, while I

acknowledge the Merit of their Station, and recommend that it be

rewarded, I cannot help repeating to Parents, not to suffer them to

baffle superior Knowledge. If any Change happens to the Patient, or a

Difficulty arises unforeseen, let them suspend for a Time the Execution

of the Orders given them; but let them not frustrate the Physician’s

Intention, by throwing Medicines away, giving them by Halves, or giving

something of their own added to it, or in it’s stead; and then concealing

what they have done: all these things are grievously wrong, and every way

unjustifiable, as they frequently disappoint the Patient, or disgrace

the Physician. If a Nurse has made any useful Observation on the Patient

(which all good Nurses sometimes will) there is not a Doctor in the

Kingdom, if a Man of Sense, but will hear her, and turn it to Advantage;

but if her Conceit leads her to set aside or overturn what is proposed,

however merry it may make herself, every thinking Person in the World

must condemn so capital an Error.

An essay on the government of children, under three general heads, viz. health, manners, and education · 第 6 / 18 段