A greater force was not within the compass of your abilities to send,

and the time you sent it was of all others the most favorable. You were

then at rest with the whole world beside. You had the range of every

court in Europe uncontradicted by us. You amused us with a tale of

commissioners of peace, and under that disguise collected a numerous

army and came almost unexpectedly upon us. The force was much greater

than we looked for; and that which we had to oppose it with, was unequal

in numbers, badly armed, and poorly disciplined; beside which, it was

embodied only for a short time, and expired within a few months after

your arrival. We had governments to form; measures to concert; an

army to train, and every necessary article to import or to create. Our

non-importation scheme had exhausted our stores, and your command by sea

intercepted our supplies. We were a people unknown, and unconnected with

the political world, and strangers to the disposition of foreign

powers. Could you possibly wish for a more favorable conjunction of

circumstances? Yet all these have happened and passed away, and, as

it were, left you with a laugh. There are likewise, events of such an

original nativity as can never happen again, unless a new world should

arise from the ocean.

If any thing can be a lesson to presumption, surely the circumstances

of this war will have their effect. Had Britain been defeated by

any European power, her pride would have drawn consolation from the

importance of her conquerors; but in the present case, she is excelled

by those that she affected to despise, and her own opinions retorting

upon herself, become an aggravation of her disgrace. Misfortune and

experience are lost upon mankind, when they produce neither reflection

nor reformation. Evils, like poisons, have their uses, and there are

diseases which no other remedy can reach. It has been the crime and

folly of England to suppose herself invincible, and that, without

acknowledging or perceiving that a full third of her strength was drawn

from the country she is now at war with. The arm of Britain has been

spoken of as the arm of the Almighty, and she has lived of late as if

she thought the whole world created for her diversion. Her politics,

instead of civilizing, has tended to brutalize mankind, and under the

vain, unmeaning title of "Defender of the Faith," she has made war like

an Indian against the religion of humanity. Her cruelties in the East

Indies will never be forgotten, and it is somewhat remarkable that the

produce of that ruined country, transported to America, should there

kindle up a war to punish the destroyer. The chain is continued,

though with a mysterious kind of uniformity both in the crime and the

punishment. The latter runs parallel with the former, and time and fate

will give it a perfect illustration.

When information is withheld, ignorance becomes a reasonable excuse; and

one would charitably hope that the people of England do not encourage

cruelty from choice but from mistake. Their recluse situation,

surrounded by the sea, preserves them from the calamities of war, and

keeps them in the dark as to the conduct of their own armies. They see

not, therefore they feel not. They tell the tale that is told them and

believe it, and accustomed to no other news than their own, they receive

it, stripped of its horrors and prepared for the palate of the nation,

through the channel of the London Gazette. They are made to believe that

their generals and armies differ from those of other nations, and have

nothing of rudeness or barbarity in them. They suppose them what

they wish them to be. They feel a disgrace in thinking otherwise, and

naturally encourage the belief from a partiality to themselves. There

was a time when I felt the same prejudices, and reasoned from the

same errors; but experience, sad and painful experience, has taught me

better. What the conduct of former armies was, I know not, but what the

conduct of the present is, I well know. It is low, cruel, indolent and

profligate; and had the people of America no other cause for separation

than what the army has occasioned, that alone is cause sufficient.

The field of politics in England is far more extensive than that of

news. Men have a right to reason for themselves, and though they cannot

contradict the intelligence in the London Gazette, they may frame upon

it what sentiments they please. But the misfortune is, that a general

ignorance has prevailed over the whole nation respecting America. The

ministry and the minority have both been wrong. The former was always

so, the latter only lately so. Politics, to be executively right, must

have a unity of means and time, and a defect in either overthrows the

whole. The ministry rejected the plans of the minority while they were

practicable, and joined in them when they became impracticable. From

wrong measures they got into wrong time, and have now completed the

circle of absurdity by closing it upon themselves.

I happened to come to America a few months before the breaking out of

hostilities. I found the disposition of the people such, that they might

have been led by a thread and governed by a reed. Their suspicion was

quick and penetrating, but their attachment to Britain was obstinate,

and it was at that time a kind of treason to speak against it. They

disliked the ministry, but they esteemed the nation. Their idea of

grievance operated without resentment, and their single object was

reconciliation. Bad as I believed the ministry to be, I never conceived

them capable of a measure so rash and wicked as the commencing of

hostilities; much less did I imagine the nation would encourage it.

I viewed the dispute as a kind of law-suit, in which I supposed the

parties would find a way either to decide or settle it. I had no

thoughts of independence or of arms. The world could not then have

persuaded me that I should be either a soldier or an author. If I had

any talents for either, they were buried in me, and might ever have

continued so, had not the necessity of the times dragged and driven them

into action. I had formed my plan of life, and conceiving myself happy,

wished every body else so. But when the country, into which I had just

set my foot, was set on fire about my ears, it was time to stir. It

was time for every man to stir. Those who had been long settled had

something to defend; those who had just come had something to pursue;

and the call and the concern was equal and universal. For in a country

where all men were once adventurers, the difference of a few years in

their arrival could make none in their right.

The breaking out of hostilities opened a new suspicion in the politics

of America, which, though at that time very rare, has since been proved

to be very right. What I allude to is, "a secret and fixed determination

in the British Cabinet to annex America to the crown of England as a

conquered country." If this be taken as the object, then the whole

line of conduct pursued by the ministry, though rash in its origin and

ruinous in its consequences, is nevertheless uniform and consistent in

its parts. It applies to every case and resolves every difficulty.

But if taxation, or any thing else, be taken in its room, there is no

proportion between the object and the charge. Nothing but the whole

soil and property of the country can be placed as a possible equivalent

against the millions which the ministry expended. No taxes raised in

America could possibly repay it. A revenue of two millions sterling a

year would not discharge the sum and interest accumulated thereon, in

twenty years.

Reconciliation never appears to have been the wish or the object of the

administration; they looked on conquest as certain and infallible, and,

under that persuasion, sought to drive the Americans into what they

might style a general rebellion, and then, crushing them with arms

in their hands, reap the rich harvest of a general confiscation, and

silence them for ever. The dependents at court were too numerous to be

provided for in England. The market for plunder in the East Indies was

over; and the profligacy of government required that a new mine should

be opened, and that mine could be no other than America, conquered

and forfeited. They had no where else to go. Every other channel was

drained; and extravagance, with the thirst of a drunkard, was gaping for

supplies.

If the ministry deny this to have been their plan, it becomes them to

explain what was their plan. For either they have abused us in coveting

property they never labored for, or they have abused you in expending an

amazing sum upon an incompetent object. Taxation, as I mentioned before,

could never be worth the charge of obtaining it by arms; and any kind of

formal obedience which America could have made, would have weighed with

the lightness of a laugh against such a load of expense. It is therefore

most probable that the ministry will at last justify their policy by

their dishonesty, and openly declare, that their original design was

conquest: and, in this case, it well becomes the people of England to

consider how far the nation would have been benefited by the success.

In a general view, there are few conquests that repay the charge of

making them, and mankind are pretty well convinced that it can never be

worth their while to go to war for profit's sake. If they are made war

upon, their country invaded, or their existence at stake, it is their

duty to defend and preserve themselves, but in every other light, and

from every other cause, is war inglorious and detestable. But to return

to the case in question--

When conquests are made of foreign countries, it is supposed that the

commerce and dominion of the country which made them are extended. But

this could neither be the object nor the consequence of the present

war. You enjoyed the whole commerce before. It could receive no possible

addition by a conquest, but on the contrary, must diminish as the

inhabitants were reduced in numbers and wealth. You had the same

dominion over the country which you used to have, and had no complaint

to make against her for breach of any part of the contract between

you or her, or contending against any established custom, commercial,

political or territorial. The country and commerce were both your own

when you began to conquer, in the same manner and form as they had been

your own a hundred years before. Nations have sometimes been induced to

make conquests for the sake of reducing the power of their enemies, or

bringing it to a balance with their own. But this could be no part of

your plan. No foreign authority was claimed here, neither was any such

authority suspected by you, or acknowledged or imagined by us. What

then, in the name of heaven, could you go to war for? Or what chance

could you possibly have in the event, but either to hold the same

country which you held before, and that in a much worse condition, or

to lose, with an amazing expense, what you might have retained without a

farthing of charges?

War never can be the interest of a trading nation, any more than

quarrelling can be profitable to a man in business. But to make war with

those who trade with us, is like setting a bull-dog upon a customer at

the shop-door. The least degree of common sense shows the madness of

the latter, and it will apply with the same force of conviction to the

former. Piratical nations, having neither commerce or commodities of

their own to lose, may make war upon all the world, and lucratively

find their account in it; but it is quite otherwise with Britain: for,

besides the stoppage of trade in time of war, she exposes more of her

own property to be lost, than she has the chance of taking from others.

Some ministerial gentlemen in parliament have mentioned the greatness of

her trade as an apology for the greatness of her loss. This is miserable

politics indeed! Because it ought to have been given as a reason for her

not engaging in a war at first. The coast of America commands the West

India trade almost as effectually as the coast of Africa does that of

the Straits; and England can no more carry on the former without the

consent of America, than she can the latter without a Mediterranean

pass.

In whatever light the war with America is considered upon commercial

principles, it is evidently the interest of the people of England not to

support it; and why it has been supported so long, against the clearest

demonstrations of truth and national advantage, is, to me, and must be

to all the reasonable world, a matter of astonishment. Perhaps it may

be said that I live in America, and write this from interest. To this

I reply, that my principle is universal. My attachment is to all the

world, and not to any particular part, and if what I advance is right,

no matter where or who it comes from. We have given the proclamation of

your commissioners a currency in our newspapers, and I have no doubt you

will give this a place in yours. To oblige and be obliged is fair.

Before I dismiss this part of my address, I shall mention one more

circumstance in which I think the people of England have been equally

mistaken: and then proceed to other matters.

There is such an idea existing in the world, as that of national honor,

and this, falsely understood, is oftentimes the cause of war. In a

Christian and philosophical sense, mankind seem to have stood still

at individual civilization, and to retain as nations all the original

rudeness of nature. Peace by treaty is only a cessation of violence for

a reformation of sentiment. It is a substitute for a principle that

is wanting and ever will be wanting till the idea of national honor be

rightly understood. As individuals we profess ourselves Christians, but

as nations we are heathens, Romans, and what not. I remember the late

Admiral Saunders declaring in the House of Commons, and that in the time

of peace, "That the city of Madrid laid in ashes was not a sufficient

atonement for the Spaniards taking off the rudder of an English sloop

of war." I do not ask whether this is Christianity or morality, I ask

whether it is decency? whether it is proper language for a nation to

use? In private life we call it by the plain name of bullying, and

the elevation of rank cannot alter its character. It is, I think,

exceedingly easy to define what ought to be understood by national

honor; for that which is the best character for an individual is the

best character for a nation; and wherever the latter exceeds or

falls beneath the former, there is a departure from the line of true

greatness.

I have thrown out this observation with a design of applying it to Great

Britain. Her ideas of national honor seem devoid of that benevolence of

heart, that universal expansion of philanthropy, and that triumph over

the rage of vulgar prejudice, without which man is inferior to himself,

and a companion of common animals. To know who she shall regard or

dislike, she asks what country they are of, what religion they profess,

and what property they enjoy. Her idea of national honor seems to

consist in national insult, and that to be a great people, is to be

neither a Christian, a philosopher, or a gentleman, but to threaten with

the rudeness of a bear, and to devour with the ferocity of a lion. This

perhaps may sound harsh and uncourtly, but it is too true, and the more

is the pity.

I mention this only as her general character. But towards America she

has observed no character at all; and destroyed by her conduct what she

assumed in her title. She set out with the title of parent, or mother

country. The association of ideas which naturally accompany this

expression, are filled with everything that is fond, tender and

forbearing. They have an energy peculiar to themselves, and, overlooking

the accidental attachment of common affections, apply with infinite

softness to the first feelings of the heart. It is a political term

which every mother can feel the force of, and every child can judge of.

It needs no painting of mine to set it off, for nature only can do it

justice.

But has any part of your conduct to America corresponded with the title

you set up? If in your general national character you are unpolished and

severe, in this you are inconsistent and unnatural, and you must have

exceeding false notions of national honor to suppose that the world can

admire a want of humanity or that national honor depends on the

violence of resentment, the inflexibility of temper, or the vengeance of

execution.

I would willingly convince you, and that with as much temper as the

times will suffer me to do, that as you opposed your own interest by

quarrelling with us, so likewise your national honor, rightly conceived

and understood, was no ways called upon to enter into a war with

America; had you studied true greatness of heart, the first and fairest

ornament of mankind, you would have acted directly contrary to all that

you have done, and the world would have ascribed it to a generous cause.

Besides which, you had (though with the assistance of this country)

secured a powerful name by the last war. You were known and dreaded

abroad; and it would have been wise in you to have suffered the world to

have slept undisturbed under that idea. It was to you a force existing

without expense. It produced to you all the advantages of real power;

and you were stronger through the universality of that charm, than any

future fleets and armies may probably make you. Your greatness was so

secured and interwoven with your silence that you ought never to have

awakened mankind, and had nothing to do but to be quiet. Had you been

true politicians you would have seen all this, and continued to draw

from the magic of a name, the force and authority of a nation.

Unwise as you were in breaking the charm, you were still more unwise

in the manner of doing it. Samson only told the secret, but you have

performed the operation; you have shaven your own head, and wantonly

thrown away the locks. America was the hair from which the charm was

drawn that infatuated the world. You ought to have quarrelled with no

power; but with her upon no account. You had nothing to fear from any

condescension you might make. You might have humored her, even if there

had been no justice in her claims, without any risk to your reputation;

for Europe, fascinated by your fame, would have ascribed it to your

benevolence, and America, intoxicated by the grant, would have slumbered

in her fetters.

But this method of studying the progress of the passions, in order to

ascertain the probable conduct of mankind, is a philosophy in politics

which those who preside at St. James's have no conception of. They know

no other influence than corruption and reckon all their probabilities

from precedent. A new case is to them a new world, and while they are

seeking for a parallel they get lost. The talents of Lord Mansfield can

be estimated at best no higher than those of a sophist. He understands

the subtleties but not the elegance of nature; and by continually

viewing mankind through the cold medium of the law, never thinks of

penetrating into the warmer region of the mind. As for Lord North, it

is his happiness to have in him more philosophy than sentiment, for he

bears flogging like a top, and sleeps the better for it. His punishment

becomes his support, for while he suffers the lash for his sins,

he keeps himself up by twirling about. In politics, he is a good

arithmetician, and in every thing else nothing at all.

There is one circumstance which comes so much within Lord North's

province as a financier, that I am surprised it should escape him,

which is, the different abilities of the two countries in supporting the

expense; for, strange as it may seem, England is not a match for America

in this particular. By a curious kind of revolution in accounts, the

people of England seem to mistake their poverty for their riches; that

is, they reckon their national debt as a part of their national wealth.

They make the same kind of error which a man would do, who after

mortgaging his estate, should add the money borrowed, to the full value

of the estate, in order to count up his worth, and in this case he would

conceive that he got rich by running into debt. Just thus it is with

England. The government owed at the beginning of this war one hundred

and thirty-five millions sterling, and though the individuals to whom it

was due had a right to reckon their shares as so much private property,

yet to the nation collectively it was so much poverty. There are as

effectual limits to public debts as to private ones, for when once the

money borrowed is so great as to require the whole yearly revenue to

discharge the interest thereon, there is an end to further borrowing;

in the same manner as when the interest of a man's debts amounts to

the yearly income of his estate, there is an end to his credit. This is

nearly the case with England, the interest of her present debt being

at least equal to one half of her yearly revenue, so that out of ten

millions annually collected by taxes, she has but five that she can call

her own.

The very reverse of this was the case with America; she began the war

without any debt upon her, and in order to carry it on, she neither

raised money by taxes, nor borrowed it upon interest, but created it;

and her situation at this time continues so much the reverse of yours

that taxing would make her rich, whereas it would make you poor. When we

shall have sunk the sum which we have created, we shall then be out of

debt, be just as rich as when we began, and all the while we are doing

it shall feel no difference, because the value will rise as the quantity

decreases.

There was not a country in the world so capable of bearing the expense

of a war as America; not only because she was not in debt when she

began, but because the country is young and capable of infinite

improvement, and has an almost boundless tract of new lands in store;

whereas England has got to her extent of age and growth, and has not

unoccupied land or property in reserve. The one is like a young heir

coming to a large improvable estate; the other like an old man whose

chances are over, and his estate mortgaged for half its worth.

In the second number of the Crisis, which I find has been republished

in England, I endeavored to set forth the impracticability of conquering

America. I stated every case, that I conceived could possibly happen,

and ventured to predict its consequences. As my conclusions were drawn

not artfully, but naturally, they have all proved to be true. I was upon

the spot; knew the politics of America, her strength and resources, and

by a train of services, the best in my power to render, was honored with

the friendship of the congress, the army and the people. I considered

the cause a just one. I know and feel it a just one, and under that

confidence never made my own profit or loss an object. My endeavor was

to have the matter well understood on both sides, and I conceived

myself tendering a general service, by setting forth to the one the

impossibility of being conquered, and to the other the impossibility

of conquering. Most of the arguments made use of by the ministry for

supporting the war, are the very arguments that ought to have been used

against supporting it; and the plans, by which they thought to conquer,

are the very plans in which they were sure to be defeated. They have

taken every thing up at the wrong end. Their ignorance is astonishing,

and were you in my situation you would see it. They may, perhaps,

have your confidence, but I am persuaded that they would make very

indifferent members of Congress. I know what England is, and what

America is, and from the compound of knowledge, am better enabled to

judge of the issue than what the king or any of his ministers can be.

In this number I have endeavored to show the ill policy and

disadvantages of the war. I believe many of my remarks are new. Those

which are not so, I have studied to improve and place in a manner that

may be clear and striking. Your failure is, I am persuaded, as certain

as fate. America is above your reach. She is at least your equal in the

world, and her independence neither rests upon your consent, nor can it

be prevented by your arms. In short, you spend your substance in vain,

and impoverish yourselves without a hope.

The Writings of Thomas Paine — Volume 1 (1774-1779): The American Crisis · 第 9 / 18 段