CHAPTER XIII

_SOCIAL TRAINING FOR FARM BOYS AND GIRLS_

We have been exceedingly slow in realizing the social needs of our

children, in the usual instance depending on chance conditions to

determine the matter for us. The city and the rural communities present

a striking contrast in this respect. It does not seem possible that both

can be right, while there is much to support the opinion that both are

wrong. That is to say, in the city community the majority of the

children are allowed to spend too much time in the company of others. As

a result, they take on social manners and customs in a mere formal way

and by far too early for the good of their character-development. The

city ripens young life too fast. It produces the manners and refinements

of adult life before the child becomes matured mentally. In the ordinary

rural community there is not enough social experience for the young; and

hence, a certain amount of crudeness, awkwardness, and lack of

refinement tend to linger permanently in the character.

A HAPPY MEAN IS NEEDED

What seems necessary, therefore, is the establishment of a social life

which will be a compromise between the excess of the city and the

deficit of the country. So far as can be learned, very little has been

achieved in the matter of establishing just such a social order in the

rural communities as will tend to develop the lives of the boys and

girls in an ideal, symmetrical way. We may not feel very certain as to

just how this ideal juvenile society should be constructed.

Nevertheless, an attempt will be made to sketch in this chapter a

working plan therefor. Some may see fit to adapt it, while others may

improve it through practice.

What especially needs to be thought of in the development of any normal

young life is the problem of rounding out the character on all sides.

There are certain fundamental character-forming experiences and

disciplines, such as work, play, recreation, and social intercourse.

Many parents seem to be possessed of the idea that they can develop

their children through play and social training alone. Others seem to

believe that hard work and plenty of it is all that is necessary for the

development of a substantial character in the young. Still others appear

to allow their boys and girls to roam at will and to indulge them only

in the recreative experiences. But how indefensible the idea that anyone

should try to find permanent joy and satisfaction through recreative

experiences without first having had as their counterpart the experience

of work and the responsibilities that pertain thereto!

So, again, it may be contended that there is a happy mean between the

over-work and the absence of social experience so common in the farming

communities and the lack of work and the extreme social excitement that

so often obtains in the life of the city child.

A SOCIAL RENAISSANCE IN THE COUNTRY

There is becoming more and more apparent the necessity of not only a

revival of the social life in the country, but also the demand for its

reconstruction. It is especially to be desired that the reorganization

be effected under the guidance of sound principles of psychology and

sociology. That is, it must be based on the fundamental fact of the sex

instinct so prominent during the adolescent period, and the further fact

of the imperative demand at this time for a large amount of social

intercourse. How differently this point of view persistently held will

shape the matter as compared with the older ideal of merely "giving the

young folks a good time"! Yes, the social life of adolescent boys and

girls has its source in the sex instinct then so predominant. It is not

therefore to be viewed as a piece of superficial sentimentality, but

rather as a profound law of nature.

As suggested by two or three of the preceding chapters, there may be

organized a social center in the church, or other such centers may

develop independently through the leadership of some mature persons. But

instances of this class of effective organization are as yet few and

far between. Meanwhile, the young are growing up and their present

social needs are very pressing. Individual farmers cannot wait for

neighborhood movements; and so the parents of the children requiring the

social life must themselves take the initiative in the matter.

CONDITIONS TO GUARD AGAINST

Before proceeding to a detailed outline of various plans for supplying

the social needs of rural young people, it may be well to point out a

few of the pitfalls to be guarded against. In reference to the latter,

it is not the purpose to advise parents to try to place their children

in an exclusive social set. Far from that. The purpose is rather the

converse; namely, to urge parents to attempt to build up good, clean

characters in their boys and girls and yet permit the latter to mingle

freely with common humanity. An aristocracy in the towns and cities is

bad enough and a thing wholly out of harmony with the best and highest

interpretation of our national life; but an aristocracy in the country

neighborhood is an abomination.

But while the so-called best families must think of their young as

growing members of the entire social community and not as belonging to

an exclusive set, there is nevertheless great need of constant

watchfulness in respect to certain evils that always threaten the lives

of farmers' sons and daughters.

1. _The social companionships of girls._--Of course it must be admitted

that there is frequently present in the country neighborhood some vile

or wicked young character whose influence is very pernicious. On one

occasion this person may appear in the guise of an exemplary young man,

smooth in manners, stylishly dressed, and apparently interested in the

best affairs. But as a matter of fact, he may be secretly an agent for

some infamous institution in the city. The records show that thousands

of country girls have been enticed away to the cities by such characters

only to meet an untimely and awful fate. The parents of the country girl

should therefore know who the young man is with whom she keeps company.

Usually it is a comparatively easy matter to test his worth. If he have

no fixed local attachment in a home, and no permanent business relations

in the community, he may be regarded with suspicion at least, and may be

compelled to furnish evidence of his moral integrity.

Another type of the young country man unworthy of the company and

companionship of the young woman is the one who is known by the men of

the community as being habituated to the use of vile and indecent

language, or to the practice of drinking intoxicants. If such be among

his known characteristics, the evidence is decidedly unfavorable, making

him unsuitable as a social companion of the country girl. It is

reasonable to predict that he will never change his ways very

radically, and especially that he will not develop into a desirable life

companion for the daughter. Some good parents make the fatal blunder of

allowing their girl to keep company with such a coarse-grained young man

simply because he is so "good hearted," and "means well," and the like.

To say the least, a depraved social taste will gradually develop in the

girl's life if she continue in such company.

Another contamination for the country girl sometimes results from the

depraved young woman who has drifted into the neighborhood. The girl

herself will be in the best position to detect such a type, as the

latter will be marked by her coarse manners when in the presence of the

girls, and by her practice of discussing obscene matters in private

conversation with them. This is the situation in which the innocent

young girl's mind may become forever poisoned and her wholesome faith in

humanity entirely too much unsettled.

2. _Bad companionships for boys._ Similar warnings as those given above

need to be sounded with reference to the young country boys, and others

as well. Farm boys are necessarily much in the company of men of very

common tastes and low ideals. They hear not a little evil conversation

and profanity, as it is used by such men. As a result, there will be

need of much constructive teaching at home. Admonitions, warnings, and

advice will be necessary.

In every instance it is well for the parents to remind the boy of the

great interest they have in his welfare, of how deeply he may grieve

them by taking up any of the evil practices in question, and of the high

ideal which they hold in mind for his future.

Farm parents will need to keep up an intimate and frank exchange of

ideas with their youthful son on the general subjects discussed in this

chapter. They may ask him to repeat all he has heard and to relate all

he has seen, good and bad, they then offering their corrections and

admonitions. The especial danger is that the boy may acquire evil forms

of speech, pernicious ideas for his secret thoughts, and a too low

estimate of the worth of humanity. The vile companion is especially

inclined to make the youth believe that there is no purity of character

among girls and women--a most lamentable state of mind for a boy or a

man of any age.

The boy in the country is not only very much in danger of having his

mind contaminated by the evil speech and the evil misinformation

mentioned above, but there is always the possibility of his being

enticed by some older and depraved companion into the company of evil

women. Strange to say, there are a few men who seem to plan deliberately

this form of downfall for innocent boys and to regard the success of

their vile plot in the light of a mere joke. It is perhaps a fault of

society that such men are permitted to run at large. And it is

especially the fault of fathers if such men keep company with their

boys. No matter how excellent the family history, how well-born the boy

may be, and how carefully he has been admonished, there is always some

danger of his yielding to an evil sex temptation--a situation which the

parent should always be watchful about and ready to meet.

3. _Secret sex habits._--It is probable that country boys are more prone

to secret perversions of their sex life than are city boys. The enforced

solitude of the former and the increased opportunities for such secret

evil may be accountable for the difference. In any event, there is

necessity of constant watchfulness, and that especially until the son

has reached comparative maturity of the physical body. The danger is at

its height at the beginning of the adolescent period, fourteen to

sixteen years of age. But the preparation for meeting the possible sex

perversion should be begun very early and consist in frank talks and

admonitions. The small boy's questions about the origin of life must be

answered frankly but only to the extent of imparting to him enough

information to satisfy his present curiosity. Thus to satisfy his

childish curiosity will prove a means of counteracting the evil

influences of the bad companionships referred to above. Then, the youth

needs to be shown some instances of the ruinous effects of sex

perversion in boys and men, together with the inculcation of the idea

that any such evil practice will cut off the possibility of his

realizing the high standards of moral character set for him. It is well

also to remember that prevention of the boy's misuse of his sex life is

comparatively easy and that cure is extremely difficult.

4. _The so-called bad habits._--When we speak of the "bad habits" among

boys and men we are inclined to think of swearing, smoking, and the use

of intoxicants. Without thought of defending the practice of profanity,

we may say that it is often acquired in an innocent fashion and that it

ordinarily implies no conscious or intentional evil. That is, it is

usually not so bad in its actual analysis as it sounds to the listener.

Moreover, it is a habit which many boys take up and afterwards

discontinue when once they have set up for themselves high standards of

manliness.

With juvenile smoking the case is different. Without the thought of

offending the adult smoker or defending adult smoking, we may say with a

high degree of certainty that the use of tobacco is extremely hurtful to

growing boys. It weakens and deranges the organic processes, leaves its

deleterious effects in the throat, eyes, and lungs, and breaks down the

natural constitutional defense so essential in time of such diseases as

pneumonia and typhoid fever. On the mental side, tobacco lessens the

boy's ability to study. Very wide investigations have shown that the

habitual smokers among school boys rank low in scholarship; that they

are prone to fail in their classes and quit the schools; that almost

none of them take high rank as students. The moral effects are even

worse. In times of temptation the young boy who smokes is more inclined

to yield and to choose the worse form of conduct instead of the better.

He lacks especially that fine sense of inner worth so necessary for the

one who would succeed in arousing his own moral courage sufficiently to

withstand the temptations that naturally beset young life. The rural

parents will not of course despair about the boy or turn against him

should they discover that he has secretly become confirmed in the use of

tobacco. There are still possibilities of his development into a

substantial character; but because of his smoking the problem becomes a

much more involved and difficult one.

All that has just been said in reference to tobacco may be emphasized

many fold in respect to intoxicants. To allow a growing boy to begin the

use of intoxicating drink in any form seems to be wholly indefensible.

However, if there are open saloons in the adjoining town or city, even

the best country boys are always somewhat in danger of taking the first

false step. Rural parents must not be satisfied with the thought that

their boy is "too good" to take up such a thing; they must be assured

that he is not doing so. Now, the only way to obtain such assurance is

by means of keeping in intimate touch with the boy and his

movements--by knowing when and where he goes, why he goes there, and

whom he meets in the various places visited on his rounds. Thus, he may

be saved from a life of debauch and degradation, and that by means of

providing carefully that he reach his full maturity of mind and body

without any knowledge of the taste of intoxicating drinks.

A CENTER OF COMMUNITY LIFE

As explained in a number of preceding chapters, there are being carried

out several plans for bringing about a social awakening in the farm

districts. Some of these are succeeding admirably, especially the county

Y.M.C.A., and in a few instances the rural church. But presumably there

are many thousands of country districts wherein these helpful agencies

will not be found for many years to come. So, in the following lines

there will be an attempt to furnish detailed methods and suggestions to

rural parents who are under the necessity of assisting their own

children in a social way. The discussion thus far has been of a somewhat

destructive order. Now, something of a constructive nature will be

offered.

The first essential in the awakening of a clean social life for the

young is a center of effort. If there be no church or clubhouse of any

kind within easy access of all, then the farm home may be made use of

for this service. There are many advantages in the common country home

as a social center for the young, among them being the probable presence

of some sympathetic parent to offer guidance and to keep down unbecoming

conduct.

INVITE THE YOUNG TO THE HOUSE

So, if country parents are really in earnest about doing something to

develop their own children in a social way, let them throw open their

own homes for the purpose. In a certain Iowa home this thing was done in

an admirable manner. Let the father tell the story in his own

language:--

"For years we had a room in the house which we called the 'parlor.' It

contained some expensive furniture which the members of the family

scarcely ever saw, as the place was usually kept closed up and dark. Why

we reserved such a dark, musty room for the 'special company' that came

two or three times each year, I do not know. At any rate, we decided to

make the place useful. In remodeling the house we enlarged it to 16 by

20 feet in size and added one very large window.

[Illustration: PLATE XXIII.

FIG. 30.--An agricultural and domestic science club in Oklahoma. Without

being so named, it is also distinctively a social club, and a splendid

socializing and refining agency.]

"Here we made a society room for the young people of the neighborhood.

Extra chairs were obtained, also a large new stove and fixtures for

gaslights. There were also some simple wall decorations and a small

library and reading table. That was two years ago. Since then our two

boys and two girls have given many parties in that room and no one

has got more enjoyment out of the affairs than their parents. We feel

as if that room was the best investment we ever made."

Not nearly all anxious parents may be so situated as to follow the

excellent plan described above, but it is certainly worthy of a trial by

all who can avail themselves of its benefits. Best of all, the young

people in whose behalf this thoughtful endeavor is put forth will most

certainly grow to maturity confirmed in the belief that the country life

is not lacking in its social enjoyments.

HOW TO CONDUCT A SOCIAL ENTERTAINMENT

In giving a social entertainment to the young people of the country,

there are a few simple yet common matters to be observed. First of all,

there is the frequent tendency toward reticence or backwardness. It will

be remembered, of course, that the object of the occasion is not merely

passing amusement for the young, but also that of furnishing some means

of character-development. In fact, the author wishes that every chapter

of this book be thought of as contributing something toward the building

up of young lives. So, in case of the home party, it will be necessary

to see that every one present takes some active part. The bashful youth

who is merely permitted to sit by and look on will go home secretly

displeased, if not much pained, at his own backwardness. He may even

fail to appear again on such an occasion, and thus the availability of

a most helpful agency be permanently lost to him.

It is not therefore so much a question of the dignity and importance of

the games played as it is a question of the active engagement of every

one present in the amusements. Much will depend on leadership. An able

leader will have the group organized before the several members realize

what is being done. An expert student and director of young people was

seen on a certain occasion to take charge of a party of forty boys and

girls ranging in age from fifteen to twenty years. These were quickly

placed standing in two parallel lines of twenty each. Each side was

given a dish of unhulled peanuts and asked to engage in a contest of

passing the nuts down the line one at a time, from hand to hand, the one

at the farther end of the line placing the nuts in a receptacle. This

simple game "broke the ice" for the entire evening. After that it was

easy to keep the entertainment going.

The supervisor of the social affair is advised to discourage all games

that tend to an over-amount of silliness and that allow for undue

familiarity of the sexes. There is, however, a dignified form of fun and

merriment quite as enjoyable as the baser sort. And, too, the leader of

the evening need not be reminded of the many little opportunities for

inculcating wholesome lessons in dignified manners. Many a "green" and

awkward country youth is started on the way to salvation through the

courteous treatment he receives from some older and much respected

person. Simply to treat him as if he were a dignified young gentleman

amounts to inciting him to put forth his greatest effort to make a show

of manliness. A close student of young nature will often observe that

merely to address such a youth as "Mister" So-and-So causes him to

straighten up and try to look the part.

The hostess and guide at the rural party of young people will err not a

little if she feels under the necessity of preparing a banquet or even a

heavy luncheon for the occasion. Something as simple as a light drink

and a wafer or two will be quite enough. The object of the refreshments

is not merely to feed the young people to the point of stupefaction, but

rather to give physical tone to support the vivacity of all.

WHAT ABOUT THE COUNTRY DANCE

Unless the country dance can be radically reformed, it must be very

strongly advised against. There is something about this occasion as

usually conducted which seems to invite coarse characters and

disreputable conduct. The country dance has so often been the scene of

vice, drunkenness, and other such evils as to have received a permanent

stigma of cheapness. The only seeming possibility of making a success of

it is by the method of inviting a very exclusive set to attend, and this

thing is so suggestive of aristocracy and snobbishness as to cause not

a little ill feeling in the neighborhood. Under present conditions the

country dance cannot be so managed as to make it contribute to the

social and moral uplift of country young people. There are many better

forms of entertainment which may be substituted for it.

Along with the country dance should be rated the cheap professional

entertainments that are so often given in the country school houses.

Many of these are not only degrading but are morally evil in their

suggestions, while they tend to give the young a depraved taste in

respect to public shows and theaters. The school trustees may well

exclude all such "shows" from the building.

ADDITIONAL FORMS OF ENTERTAINMENT

The farm parents most desirous of leading in the young people's

entertainments, and best fitted to do so, may find it impracticable to

invite the young into their home. In such case, there are several other

ways whereby the desired ends may be achieved.

[Illustration: PLATE XXIV.

FIG. 31.--A rural scene in Canada, where the church and the school are

situated together. The large barn in the background is significant. Much

of the daily thought and conversation is centered here.]

1. _The social hour at the religious services._--It is deemed quite

advisable that those who plan the religious service in the country have

thought of a social hour in connection therewith. The latter may prove

fully as helpful in a constructive sense as the former, and it can in no

wise detract from the value of the religious meeting. This combination

of events is already being successfully tried in a number of places.

For example, at the mid-week evening service, there is given first an

hour to the prayer meeting or the discussion of the religious topics and

the church work. After that, the scene is changed into one of clean,

wholesome amusement with the special thought of giving the young people

social entertainment and training. It has been found that this very

method of uniting the religious and social service under a carefully

planned program sometimes more than doubles the attendance. Of course

the first essential for the success of such a meeting is that an able

leader be in charge of it.

2. _A country literary society._--In times gone by the country literary

society has played a mighty part indirectly in the building of the

nation. Many a statesman or leader of the people has received his first

aid and inspiration at the little old country "literary and debating

society." There is no good reason why this same general form of society

might not continue to do its effective work. However, in its best form,

there will be some additions to the old procedure of merely debating the

important public questions. The program makers may well have in mind the

ideal of bringing out every form of talent latent among the young of the

community. It is especially advisable that every young attendant be

given an invitation to do the part of which he is most capable, and that

he be urged to do it. It is quite possible to arrange a program upon

which only the ablest and most capable young persons of the neighborhood

may appear. But such would be a violation of the best purpose of the

society; namely, not merely to provide a first-class entertainment, but

an entertainment _which shall bring out the greatest possible variety of

talent and awaken interest and enthusiasm on the part of every member_.

Then, let the motto of the ideal country literary society be, "Something

worth while for every member to do." The old-fashioned country society,

like the older public school, was too narrow. It touched life and

awakened interests in only a few places. The old school tested a boy in

the three R's and geography. If he did well in these, he was "smart." If

he failed in the traditional subjects, he was branded as a dullard and

crowded out of the school, although in respect to some other untested

activities he may have been a slumbering genius. So with the primitive

"literary and debating society"; debating and "speaking pieces" were

practically the only numbers on the program and usually only the ablest

were allowed to appear. Ordinary talent in debating and reciting and all

manner of promising talent in other lines was allowed to slumber on in

the lives of many of the young people in attendance. Now, it is

practically a certainty that every member of the young literary society

can perform a part very acceptably, provided the discerning leader know

what that part is. And best of all, the bringing out of such talent

means the awakening of many other splendid interests among the youthful

members of the community, and finally the development of moral courage

and other forms of manliness and womanliness.

Now, to come to the point of a social result, the so-called literary

entertainment can easily be made up in two parts, the literary and the

social; and there should be set apart an hour for the latter.

3. _The social side of the economic clubs._--In many instances, there

will be organized boys' corn-raising or crop-improvement clubs, and with

them country clubs of the girls interested in household economy. These

club meetings may be made the occasion of not a little social

improvement. The boys and girls may meet at the same hour and place, and

after the business has been disposed of there may be a coming together

in a social way. Such arrangement is highly advisable for two reasons.

First, it will certainly increase the membership of the clubs; and,

second, the social instincts of the young people may be suitably

indulged.

SOME CONCLUDING SUGGESTIONS

The leader interested in the foregoing plans may again be reminded of

the necessity of instituting a social organization of such a nature as

to touch all the young lives in the neighborhood. The rules and

regulations governing the society should therefore be drawn on broad

and liberal lines, not forgetting the great possibilities of awakening

slumbering interests and aptitudes, and of building up a social

community that will draw young people to it.

If one will take the time to drive for a hundred miles in a direct line

through the farm districts, as the author has done, he will be not a

little surprised at the striking contrast in the social conditions of

the various neighborhoods passed through. In one instance he will be

told that there is absolutely nothing present to invite the young--a

dull, dead place with perhaps many run-down farms and farm homes to keep

it company. He will learn that the young people of such a community are

running off to some neighboring town where many of them find a cheap and

degrading class of entertainment. But the next adjoining neighborhood

may present a converse situation. One will be told that the young people

are happy and contented there, that they have frequent meetings of their

social clubs and other forms of organization; most probably the

appearance of the neighborhood will be likewise much better than that of

the other one mentioned. Attractive homes, well-kept roads and hedges,

and other evidences of prosperity will meet one's view.

In one district visited, the author found that this better situation had

an interesting history and that it was nearly all traceable to a quarter

of a century of public-spiritedness of one man. This resident had

settled upon a quarter section of good land. While he was reconstructing

his own home and its surroundings into a place of attractiveness, he was

continually engaged in awakening the entire neighborhood in behalf of

better things. He had led out in establishing a well-attended Sunday

school in the district, had been instrumental in instituting regular

preaching service there twice each month, had led the entire

neighborhood out on more than one occasion for a day's work in improving

and beautifying the school grounds, had been the organizer and director

of the country literary society, and of more than one club of farmers

and their wives. During all this time he was correspondent for one or

two county papers and used every occasion for advertising the home

community. All together, it was a most commendable and far-reaching

service which this one man performed for his own neighborhood. So, it

may be said that wherever there is one inspired leader in a country

community, there is life.

Finally, it may be urged that the biggest thing in the rural community

is not the big crop of corn or wheat or the excellent breeds of live

stock. Important as these things are, the great concern of the community

should be the development of sterling character in the lives of the

growing boys and girls and the cleanness and integrity of the

personalities of every one within the neighborhood limits. To that end

let this social center ideal be actualized, becoming a place toward

which the thoughts of all will go frequently and fondly during the hours

of care and toil. Let it be made a place the thought of which will

forever impart a full measure of good cheer, of contentment, and of

honest courage to the mind of every member of the society thereabout.

Let it be a place so ordered and arranged that things sacred and divine

may reach down to the things often thought of as very commonplace and

mean, and exalt the latter to their true and proper place. Lastly, let

it be earnestly desired and planned for that every heart in the rural

district shall be rekindled with a living fire of enthusiasm in behalf

of the general improvement--of interest in the things that are high and

divine, and of affection and good will toward all in the community. Let

some local resident rise up as leader and bring this order of things to

pass, and the social experiences of the young people will naturally

become of such a nature as to develop them into men and women of great

worth and efficiency.

REFERENCES

Wider Use of the School Plant. Clarence Arthur Perry. Chapter

IX, "Social Centers." Charities Publication Committee, N.Y.

Chapters on Rural Progress. Kenyon L. Butterfield. Chapter

XIV, "The Social Side of the Farm Question." University of

Chicago Press.

Development and Education. M. V. O'Shea. Chapter XIV,

"Problems of Training." Houghton, Mifflin Company.

Social Control. Edward A. Ross. Ph.D. Chapters VII and VIII,

"The Need and Direction of Social Control." Macmillan.

The Girl Wanted. Nixon Waterman. Forbes & Co., Chicago. A

wholesome and cheering book for girls.

Confidences. Edith B. F. Lowry, M.D. Forbes & Co. Plain,

helpful talks regarding the sex life of girls.

See the excellent editorial article, "Forces that Move

Upward," _Farmer's Voice_, June 15, 1911.

Causes of Delinquency Among Girls. Falconer. _Annals American

Academy_. Vol. 36, p. 77.

Democracy and Education. Dr. J. B. Storms. Annual Volume

N.E.A., 1907, p. 62.

The Efficient Life. Dr. L. H. Gulick. Chapter III, "Life That

is Worth While." Doubleday, Page Company.

The Ideals of a Country Boy. A. D. Holloway in _Rural

Manhood_, May, 1910.

Why Not Education on the Sex Question. Editorial article.

_Review of Reviews_, January, 1910.

Report of Vice Commission of Chicago. Chapter V, "Child

Protection and Education." Guntorf-Warren Printing Co.,

Chicago.

The Spirit of Democracy. Charles Fletcher Dole. Chapter XXIX,

"The Education for a Democracy." Crowell & Co.

The Education of the Boy of To-morrow. A. D. Dean. _World's

Work_, April, 1911. Prize essay.

College and the Rural Districts. W. N. Stearns. _Education_,

April, 1911.

The Boy Problem. Educational pamphlet No. 4. Society for

Sanitary and Moral Prophylaxis, N.Y. 10 cents. Treats ably

the question of social purity.

Genesis. A Manual for Instruction of Children in Matters of

Sex. B. S. Talmey, M.D. Practitioners' Publishing Company,

N.Y.

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