CHAPTER XLVII

THE BELIEF IN SUPERNATURAL BEINGS

Distinction between "natural" and "supernatural" phenomena, p. 582

_sq._--Supernatural mechanical energy, p. 583 _sq._--Supernatural

qualities attributed to the mental constitution of animate

beings, especially to their will, p. 584.--The difference between

religion and magic, _ibid._--The meaning of the word _religio_,

pp. 584-586.--That mystery is the essential characteristic of

supernatural beings is testified by language, p. 586 _sq._--This

testimony corroborated by facts referring to the nature of such

objects or individuals as are most commonly worshipped, pp.

587-593.--Startling events ascribed to the activity of invisible

supernatural agents, p. 593 _sq._--The origin of animism, p. 594

_sq._--A mind presupposes a body, p. 595 _sq._--The animist who

endows an inanimate object with a soul regards the visible thing

itself as its body, p. 596 _sq._--The origin of anthropomorphism,

p. 597 _sq._--The difference between men and gods, p. 599.

--Materiality at last considered a quality not becoming to a

god, pp. 599-601.

{xvii} CHAPTER XLVIII

DUTIES TO GODS

Definition of the term "god," p. 602.--Gods have the rights to

life and bodily integrity, pp. 602-604.--Not necessarily

considered immortal, p. 602 _sq._--The killing of totemic

animals, p. 603 _sq._--Divine animals killed as a religious or

magical ceremony, pp. 604-606.--The killing of man-gods or divine

kings, pp. 606-610.--The right to bodily integrity granted to

gods occasionally suspended, p. 610.--Supernatural beings

believed to be subject to human needs, p. 610 _sq._--To require

offerings, p. 611 _sq._--Sacrificial gifts offered to

supernatural beings with a view to averting evils, pp. 612-614.

--With a view to securing positive benefits, pp. 614-616.

--Thank-offerings, p. 615 _sq._--Sacrificial victims

intended to serve as substitutes for other individuals, whose

lives are in danger, pp. 616-618.--Occasionally regarded as

messengers, p. 618.--Sacrifices offered for the purpose of

transferring curses, pp. 618-624.--The covenant sacrifice,

pp. 622-624.--The sacrificial victim or offered article a vehicle

for transferring benign virtue to him who offered it or to other

persons, p. 624 _sq._--Sacrifice becomes a symbol of humility and

reverence, p. 625 _sq._--Sacrifice as a duty, p. 626.--Supernatural

beings possess property, and this must not be interfered with,

p. 626 _sq._--Sacred objects must not be appropriated for ordinary

purposes, p. 627 _sq._--The right of sanctuary, pp. 628-638.--Its

prevalence, pp. 628-634.--Explanation of this right, pp. 634-638.

The origin and development of the moral ideas · 第 45 / 67 章