VIII.

VOLUMES might be written on the follies and imbecilities of "great" men.

Only a few years ago the really great men were persecuted, imprisoned

or burned. In this way the church was enabled to keep the "great" men on

her side.

As a matter of fact it is impossible to tell what the "great" men really

thought. We only know what they said. These "great" men had families

to support, they had a prejudice against prisons and objected to being

burned, and it may be that they thought one way and talked another.

The priests said to these men: "Agree with the creed, talk on our side,

or you will be persecuted to the death." Then the priests turned to the

people and cried: "Hear what the great men say."

For a few years we have had something like liberty of speech and many

men have told their thoughts. Now the theologians are not quite so apt

to appeal to names as formerly. The really great are not on their side.

The leaders of modern thought are not Christians. Now the unbelievers

can repeat names--names that stand for intellectual triumphs. Humboldt,

Helmholtz, Haeckel and Huxley, Darwin, Spencer and Tyndall and many

others, stand for investigation, discovery, for vast achievements in the

world of thought. These men were and are thinkers and they had and have

the courage to express their thoughts. They were not and are not puppets

of priests, or the trembling worshipers of ghosts.

For many years, most of the presidents of American colleges have

been engaged in the pious work of trying to prevent the intellectual

advancement of the race. To such an extent have they succeeded that none

of their students have been or are great scientists.

For the purpose of bolstering their creed the orthodox do not now repeat

the names of the living, their witnesses are in the cemetery. All the

"great" Christians are dead.

To-day we want arguments, not names, reasons, not opinions. It is

degrading to blindly follow a man, or a church. Nothing is nobler than

to be governed by reason. To be vanquished by the truth is to be a

victor. The man who follows is a slave. The man who thinks is free.

We must remember that most men have been controlled by their

surroundings. Most of the intelligent men in Turkey are followers of

Mahomet. They were rocked in the cradle of the Koran, they received

their religious opinions as they did their features--from their parents.

Their opinion on the subject of religion is of no possible value. The

same may be said of the Christians of our country. Their belief is the

result, not of thought, of investigation, but of surroundings.

All religions have been the result of ignorance, and the seeds were sown

and planted in the long night of savagery.

In the decline of the Roman power, in the times when prosperity died,

when commerce almost ceased, when the sceptre of authority fell from

weak and nerveless hands, when arts were lost and the achievements of

the past forgotten or unknown, then Christians came, and holding in

contempt all earthly things, told their fellows of another world--of joy

eternal beyond the clouds.

If learning had not been lost, if the people had been educated, if they

had known the literature of Greece and Rome, if they had been familiar

with the tragedies of Æschylus, Sophocles and Euripides, with the

philosophy of Zeno and Epicurus, with the orations of Demosthenes; if

they had known the works of art, the miracles of genius, the passions in

marble, the dreams in stone; if they had known the history of Rome; if

they had understood Lucretius, Cicero and Cæsar; if they had studied the

laws, the decisions of the Prætors; if they had known the thoughts of

all the mighty dead, there would have been no soil on which the seeds of

Christian superstition could have taken root and grown.

But the early Christians hated art, and song, and joy. They slandered

and maligned the human race, insisted that the world had been blighted

by the curse of God, that this life should be used only in making

preparation for the next, that education filled the mind with doubt, and

science led the soul from God.

The Works of Robert G. Ingersoll, Vol. 03 (of 12) Dresden Edition—Lectures · 第 118 / 146 题