VII.

MOST people use names in place of arguments. They are satisfied to be

disciples, followers of the illustrious dead. Each church, each party

has a list of "great men," and they throw the names of these men at each

other when discussing their dogmas and creeds.

Men prove the inspiration of the Bible, the divinity of Christ by the

admissions of soldiers, statesmen and kings. And in the same way they

establish the existence of heaven and hell. Dispute one of their dogmas

and you will instantly be told that Isaac Newton or Matthew Hale was on

the other side, and you will be asked whether you claim to be superior

to Newton or Hale. In our own country the ministers, to establish their

absurdities, quote the opinions of Webster and of other successful

politicians as though such opinions were demonstrations.

Most Protestants will cheerfully admit that they are inferior in brain

and genius to some men who have lived and died in the Catholic faith;

that in the matter of preaching funeral sermons they are not equal to

Bossuet; that their letters are not as interesting and polished as

those written by Pascal; that Torquemada excelled them in the genius

of organization, and that for planning a massacre they would not for

a moment claim the palm from Catherine de Medici, and yet after these

admissions, these same Protestants would insist that the Pope is an

unblushing impostor, and the Catholic Church a vampire.

The so-called "great men" of the world have been mistaken in many

things. Lord Bacon denied the Copernican system of astronomy and

believed to the day of his death that the sun and stars journeyed about

this little earth. Matthew Hale was a firm believer in the existence of

witches and wizards. John Wesley believed that earthquakes were caused

by sin and that they could be prevented by believing in the Lord Jesus

Christ. John Calvin regarded murder as one of the means to preserve the

purity of the gospel. Martin Luther denounced Galileo as a fool because

he was opposed to the astronomy of Moses. Webster was in favor of the

Fugitive Slave Law and held the book of Job in high esteem. He wanted

votes and he knelt to the South. He wanted votes and he flattered the

church.

The Works of Robert G. Ingersoll, Vol. 03 (of 12) Dresden Edition—Lectures · 第 117 / 146 题