As the adrishtas also which are the causes of the series of upâdhis have
for their substrate Brahman itself, there is no reason for their
definite allotment (to definite individual souls), and hence again there
is no definite separation of the spheres of experience. For the limiting
adjuncts as well as the adrishtas cannot by their connexion with Brahman
split up Brahman itself which is essentially one.