II. Metrical Forms

The problem of metrical forms and the prosody of the earliest Latin

hymns, in general, is a phase of the same problem affecting Latin poetry

as a whole. The subject is both complicated and obscure, entangled with

that of Latin rhetorical prose style, the transition from the

quantitative accent of ancient classical poetry to the stress accent of

medieval and modern verse and with the origin of rhyme. It is a problem

for specialists among whom opinions are now divergent. Toward a

practical understanding of the metrical values of the hymns of Hilary,

Prudentius, Ambrose and Fortunatus, the pragmatic test of what is

singable may be applied. The ancient balanced rhythms of Semitic poetry

as illustrated in the Hebrew psalms had been sung for generations. The

metrical lyrics of ancient Greece were sung to an instrumental

accompaniment as were the Latin lyrics of the Golden Age of Rome. These

highly polished classical forms were for the elite. Of popular poetry

which was sung in the period immediately preceding the appearance of the

Latin hymn, very little is known. The early writers were experimenters.

Hilary used classical meters with alterations, of which the trochaic

tetrameter catalectic proved most acceptable.[10] It is illustrated in

_Adae carnis gloriosae_ and also in hymns by Prudentius and Fortunatus.

Prudentius used a variety of meters in addition to the trochaic which

proved adaptable in actual liturgical practice but by that time stress

accent was beginning to obscure the original quantitative values.

Ambrose used the unrhymed iambic dimeter, a simple and singable form

which has been in vogue ever since, at first unrhymed after the original

models and later rhymed. The popular trochaic meter familiarized by

Hilary, Prudentius and Fortunatus, when transformed by stress accent and

rhyme, is easily recognized both in Latin and the vernaculars.

Fortunatus popularized the elegiac meter in hymns for a thousand years

by demonstrating its use in _Tempora florigero_. Prior to the ninth

century revival of hymnody, the Ambrosian hymn, considered as a metrical

model, in comparison with all other existing models, dominates the field

equally with its prestige as an expression of Christian theology and

devotion.

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