CHAPTER XI.

My continued Illness--The Koffo--The Langhbo--Bivouac--Keep

Sentinel--Shea-butter Trees--Springs impregnated with

Iron--Gijah--Poverty of the Caboceer--Hospitality of Atihoh, the

Merchant--Doko--Met by the Avoga of Whydah--Etiquette with regard to

the Time of entering a Town--Enter Abomey--My Servant Maurice takes

to his Bed--Sudden Change in the Temperature--Visit to the King--His

gratification at my safe Return--My Conversation with his Majesty--His

Views with regard to the Slave Trade--His desire to cede Whydah to the

English Government--Dictates a Letter to me to that effect--His Costly

Tobes--Singular Piece of Patch-Work.

August 21st.--Early in the morning I got up to prepare for the march,

but although the attack of ague had been lighter than on the previous

night, I still felt extremely weak and in low spirits. To remedy this,

I again resorted to another dose of sedative of opium, which in a

short time operated effectually. The caboceers and a great part of

the population accompanied me some distance out of the town, during

which the Jallakoo soldiers kept up a constant but irregular fire of

musketry. The old man then shook hands, expressing every good wish for

my future success, hoping that I should soon return to his country

again, that he might see me once more before he should die. This solemn

expression made for a time a deep impression on my mind. Though in a

comparatively savage state this venerable patriarch was conscious that

the hand of death would soon be upon him.

Our bearing was now SS.W. and the plain thickly wooded with shea-butter

and other trees. The road was extremely bad, with rocks resembling

petrified wood of very fine grain with iron-stone rock. The grass was

eight feet long and resembled reeds. At ten miles and a half we crossed

the river Koffo, running NN.E. and at seventeen and a half we crossed

the river Langhbo, running eastward. Being much fatigued, and still

suffering from fever, and no town or village near, we resolved to

encamp on the plain, near this river, where we were sure of obtaining

water. The grass being extremely long, we were obliged to cut it down,

wherever a party of ten or a dozen men selected a place to lie down.

Watch fires were also kindled around the camp, and fortunately, from

the ample means afforded at Jallakoo, we were pretty well stocked with

provisions for one night at least.

This place not being far distant from the Annagoo country, which

people in former times had frequently sent kidnapping parties

stealthily into the outskirts of the Dahoman kingdom, it was considered

necessary to keep sentinels and outposts during the night. Every man

also examined his piece to ascertain if the priming were good. I also

examined the caps of my own piece, but this seemed the reverse of

satisfactory.

The caboceer asked me if I was afraid to trust myself with him,

assuring me that my guard, he knew, would perish to a man before they

would allow me to be molested. I admitted his assertion, but reminded

him that it was always prudent to be, as far as possible, prepared

for the worst. Still he assured me that his men were quite sufficient

for our protection. My cook immediately commenced preparing my supper

of boiled fowls and rice, with a few shalots, which made an agreeable

soup. This, although suffering much from fever, I relished much. I then

took another dose of opium, and soon under its powerful influence fell

fast asleep.

August 22d.--Early in the morning we again prepared for the march.

Several of my men felt the effects of sleeping on the wet ground. I

also for a time felt a cold, shivering sensation, but before mounting

my horse, I took some James’s powder, and, as soon as the sun arose, I

got into a copious perspiration, which considerably relieved me. Our

bearing was now SS.E.; the plain still studded with shea butter-trees

and small shrubs; the road still bad, and worn very deep, like narrow

sheep-tracks.

After marching for twelve miles very rapidly among small rocks, and

across several deeply sunken streams, we passed a great number of shea

butter-trees, which had been lately scorched to destroy the fruit. Here

we found several excellent springs, impregnated with iron, strongly

carbonized, of which I took a copious draught, which proved very

refreshing to me. The road now began to improve, the surface changing

into clay and sand of a drab colour. The stream, for the distance

of two miles, ran along the path, which formed a channel. This gave

my poor fellows an opportunity of cooling their feet, now much cut

and bruised from the bad roads. I halted here for nearly an hour to

give them an opportunity of refreshing themselves, and filling their

calabashes with this water, which was much superior to that which we

were carrying. During the whole of this time, many of my men remained

standing in the water.

At twenty miles we arrived at the town of Gijah, which is a fine open

town of considerable size. The caboceer, though represented to be a

very good and generous character, was extremely poor, consequently,

after calling upon him, and the usual forms of reception had been

observed, we accepted the kind invitation of a wealthy merchant named

Atihoh, who entertained us in a most courteous manner, and in less than

an hour supplied us with abundance of provisions ready cooked, with a

calabash filled with the finest gwabas I ever saw, and plenty of very

good peto. During the evening the caboceer, Agballah, and his head men,

sent me ten large calabashes filled with provision. He did not visit me

till I sent for him, assigning as a reason that he was ashamed of his

poverty.

The poor old man seemed much pleased when I assured him that I was as

glad to see him, as if he had been the richest caboceer in the Dahoman

kingdom. He replied, “White man must be good man, for black man don’t

want to see poor caboceer.” I presented him with a piece of cloth and

some little articles of hardware, which appeared to give him great

satisfaction. I also gave each of his head men some trifling presents.

They were conscious of their master’s poverty, but seemed anxious to

assist him as much as possible, for they sent me, in the caboceer’s

name, twenty-three very large calabashes, filled with provision;

so that with several smaller presents from some of the principal

inhabitants, myself and people were amply supplied with every thing

necessary. During the evening we were visited by great numbers of the

inhabitants, who seemed much gratified with an opportunity of seeing a

white man.

August 23d.--Early in the morning my host paid me the usual morning

visit, bringing me a few choice dishes for my own breakfast, and

also a present of one goat, several fowls, one large African duck,

and a number of rare pigeons with feathered legs and toes, and ten

large dishes of provision for my soldiers. Soon after breakfast we

marched for Doko, accompanied for a short distance by the caboceer and

head-men, attended by about twenty of his soldiers, who kept up an

irregular firing of muskets as far as they accompanied us.

After leaving the town the distance of three miles, the road again

became very bad, and my little horse lost one of its shoes, and soon

began to show its loss. However, this day’s journey was a very short

one, and we marched at a very rapid rate, which, in short journeys,

we always found less fatiguing than marching at a slow rate, and

remaining long on foot, exposed to the sun. At twelve miles we arrived

at Doko, where we were met by the caboceer and his elder brother, the

caboceer of Whydah, who had remained at Abomey ever since I had left

that capital for the Mahee and Fellattah country. He had been sent this

stage to meet me by order of his Majesty.

The caboceer of Whydah is called the avoga, or captain, caboceer of

white men, which accounts for his being sent instead of Mayho, to meet

me. He being an excellent fellow, I felt much gratification in thus

unexpectedly meeting him. Awassoo, the caboceer of Doko, having already

been acquainted with my intended visit, had prepared dinner for myself

and party, which consisted of twenty-two large dishes of provision.

The avoga had also brought with him plenty of liquors of different

descriptions, which were very freely distributed among the people. I

was now considerable recovered from the effects of my fever, so that

I could take part in their merriment and jest. My guard were now near

home, and, although two days before, the poor fellows were worn out

with fatigue and foot-sore, they were now all life and jollity over

their peto-pots, in which they indulged very freely. Merriment was kept

up till a late hour, and this being a small town, nearly the whole of

the inhabitants came to bid us welcome.

Aug. 24th.--About sunrise we began to prepare for marching, but as our

journey was a very short one, we remained several hours longer, so that

we might arrive at Abomey about mid-day. It is a custom in Dahomey for

all strangers of note visiting that capital to enter the town when the

sun is at its meridian. This is considered to be a necessary observance

for all distinguished visitors.

Upon entering the outer gates of Abomey, we were met by Mayho, and

several distinguished members of his Majesty’s household, with an

additional band of music, which played till my arrival at my old

quarters. Upon entering, I must confess I felt great satisfaction, and

a feeling of gratitude to the Great Ruler of all things flashed over

my mind. My first inquiry was, whether my white servant, Maurice,

whom I sent back from Baffo, was still alive, not finding him in the

apartment formerly occupied by him. I was told he was still alive, and

until he heard the sound of the drums announcing my return was walking

about occasionally, and giving directions respecting his cooking; Mayho

having appointed a cook and other attendants to wait on him. But on our

entering the gates he took to his bed, and never again seemed to rally.

I visited him immediately, but found him much reduced. He told me that

every attention had been paid to him, and that the King had appointed

a native doctor to attend him, but he was now suffering from dysentery

and quite exhausted.

I used the prescribed remedies as far as my means extended, but having

no European provision, I was compelled to do the best I could with

him upon native diet. I had great difficulty in convincing him of my

forgiveness for his conduct, which I have already mentioned. He fancied

that my intention was upon my return to the coast to deliver him up to

the authorities for punishment; and I cannot help thinking that in

spite of my assurance to the contrary, the poor fellow would never

believe that I should not do so.

Aug. 25th.--The weather now suddenly became alarmingly cold for an

African climate. This was accompanied with heavy rains. During the

night the thermometer fell to 70°, and at noon on the following day

did not rise higher than 77° Fahrenheit. In the night many of my

people caught cold, as well as myself. My poor servant Maurice was

still extremely low, and without any hopes of recovery. I ordered some

warm water and soap to be brought to me, and with my sponge I washed

the whole of his person. At the same time I changed the whole of his

clothes and had them washed.

The King now sent for me to the palace, where he received me with

every mark of kindness and respect; and after shaking me heartily by

the hand, immediately proposed the health of the Queen of England and

all the royal family. In return, of course, I proposed the health of

himself. My own health was next drank, after which the King gave me a

familiar slap on the back with his open hand, saying, “White man don’t

know proper fear, nor take proper care. In black man’s country,” he

said, “I make him much fear, when he hear I go into far country beyond

Mahee,” meaning the Fellattah country. This was conveyed to me by my

own interpreter. He asked me, what the Queen of England would say if I

had been killed, when in his care or under his protection. He added,

that all white men would say, his own people had killed me, and that

would bring shame upon his head.

He, however, expressed his great satisfaction at my safe return, and

put a thousand questions to me respecting the Fellattah country, and

whether they mentioned his name there, together with numerous questions

respecting their soldiers. He next spoke upon the Slave Trade, and

asked if I could not make intercession with Her Majesty of England to

send an order to our men-of-war not to take any slave ships till they

had entirely left the coast. I told him that it would be more for his

advantage that the slaves should be captured by English men-of-war, as

a greater number would be required to fill their places.

His reply was very different to what I had expected. He explained,

that although he supposed many white men believed he sold the greater

part of the slaves sent from that country, he could assure me it

was not the case; but the caboceers, whose soldiers captured them,

were always considered to be the owners of slaves taken in war, when

the enemy were the aggressors, with the exception of those who were

considered unfit for the market. These latter were considered to be

his (the King’s) property, and were sent to the different palaces to

assist in the duties of those establishments; but he admitted that all

prisoners taken by his wives, or female soldiers, were his property,

and that the caboceers always pay a nominal duty upon all slaves taken

in war when sold. From various inquiries I was informed that by far

the greater number of slaves transported from this country are either

the property of those on whose establishments they are bred, or are

purchased from the parents who are free; though at the decease of any

caboceer, the whole of his property is considered as belonging to the

King. The present King, however, seldom exercises his authority on

these occasions.

They asked the reason why Englishmen had abandoned the Slave-Trade, and

how we obtained people to perform labour. I told him that Englishmen

were now disgusted with the conduct of their forefathers in making a

property of the poor black man, who, because he was uneducated, was

sold like sheep, and sent to a far country, and there compelled to

labour for the remainder of his life in bondage; that Englishmen had

paid an enormous sum of money for the liberation of their slaves, and

were determined that the black man should be considered on an equality

with a white man, and were endeavouring to teach them “sense,” the

term he used for education. He had reminded me, that he had sent some

boys and girls to the Mission-school at Cape Coast to learn _sense_,

like white men, saying that he could (when they returned) communicate

directly with the English governor at Cape Coast without sending his

messages through the Spanish or Portuguese.

To the next question, I replied, we could get plenty of labourers to

work voluntarily, by paying them sufficient to keep them in food and

clothing; but he declared that unless a slave, black man would never do

any work except on his own plantation. However, he expressed his high

opinion of Englishmen for condescending to put themselves upon the same

level as black men, at the same time remarking that it was no wonder

his father always taught him to respect an Englishman.

He admitted our principles to be very humane and just, but remarked,

that it would be difficult to abolish slave-holding in his country,

as the children of all slaves were the property of the owner of the

parent, and were treated as one of his own family; and that if a king

were to interfere and abolish this law, it would cause a revolution

in the kingdom, as it would affect all his head men and half heads,

besides rendering those domestic slaves homeless and destitute.

I told him it was not domestic slavery that we so much objected to,

as the forcing them from their homes and kindred, separating them for

ever from all relatives, and dooming them to incessant labour all

their lives. He asked me whether, when parents voluntarily sold their

children, they would then feel any regret. I replied, if the parents

did not, they were unnatural, and I was sure that the children would;

and to illustrate this, I pointed out a she-goat with two kids, and

asked him if one were taken away, whether the young would not show

symptoms of regret as well as the mother. At this he laughed heartily,

but remarked, that the he-goat, the father of the kids referred to,

would feel quite indifferent. I could not help smiling in return.

The King touched his forehead with his fingers, saying, Englishman

was wonderful and good man. He then declared that for his own part

he had no wish to maintain the Slave-Trade, neither did he wish to

store riches. All he required was to have sufficient income to pay his

officers and caboceers the usual quantity of cowries to present his

people with, as is usual at the annual custom. This was the full extent

of his ambition.

I then proposed to him that he should extend agriculture, and establish

a permanent trade, which would be encouraged by all civilized nations;

and observed, that by imposing a slight duty upon all articles of

trade, besides the profits he might obtain, a revenue would be created

for him much superior to what he derived from the slave-dealing.

He replied, that he was very willing to adopt the proposed measure

if England would only make some proposals to him on the subject. I

explained at some length the nature and system of trade, with which

he was quite unacquainted. He remarked that he had been informed, we

had condescended to make treaties with and had sent missionaries to

the Calabar and Bonny rivers, to the petty chiefs of those places,

whose treaties could be of no permanent duration or benefit, as they

possessed no territory, nor had they any fixed laws; besides, they were

always involved in wars with the petty neighbouring states; so that

they were often chiefs to-day, and had their heads cut off the next;

that they could neither ensure any permanent trade with us, nor afford

us any protection in the event of our establishing factories at any of

these places.

He said he should be ready and very glad to make any reasonable

arrangement with the English Government for the abolition of slavery,

and the establishment of another trade, and added, that though he had

invited us to send missionaries to his country to advise with him, none

but one English fetishman, Mr. Freeman, the Wesleyan missionary (of

whom he spoke highly), had visited him; that all he wanted was to see

plenty of Englishmen in his kingdom, and especially in his capital. He

also offered to build them houses to live in, without any charge, and

give them as much land as they chose to cultivate.

He expressed his ardent desire to encourage cultivation and a system of

agriculture; and reminded me, that he had long ago issued orders that

all the spare land in and round the town of Griwhee (Whydah) should be

cultivated with a view of lessening the chances of epidemic diseases.

He also expressed his earnest desire to give up Whydah to the English

Government, with full powers to exercise our own laws and customs; and

also declared his readiness to afford us every necessary assistance and

protection, and to give us any quantity of land in the vicinity of that

settlement we might require for agricultural purposes.

He added, that when we should have obtained possession of Whydah,

we should have power to use our own discretion respecting the

Slave-Trade; and that, as Whydah was the principal residence of the

greatest slave-dealers on this part of the coast, we could with much

more propriety exert our authority to prevent slave traffic than he

himself, particularly as he was under great obligations to a certain

large slave-merchant in that settlement. He said, moreover, that he

had always entertained a hope that some day or other the English

would again establish themselves in Whydah, in consequence of which

he had always kept a temporary governor in the English fort since our

abandonment of the place.

He declared that he would build us a new fort, either on the old site,

or on any other spot, upon our own plan, and at his own expense. He

had, he said, refused possession of Whydah to the Prince de Joinville,

stating his determination to treat with none but the Queen of England,

who was the greatest of all white sovereigns; that he had for a length

of time been endeavouring to establish, as far as he was able, a code

of laws similar to those of England; for he considered them to be more

just in most cases than the old Dahoman laws, which he confessed to

be very absurd. But, though he thought so, still as many of the old,

absurd customs, which still existed, were of a comparatively harmless

nature, he had hitherto permitted them to remain, as he considered

it dangerous amongst a people so long accustomed to these usages to

revolutionize the whole at once; but he approved of commencing with the

most unreasonable and injurious, and gradually progressing, as in fact

he had done. He also assured me that the good effects of his new laws

were manifest even in the Mahee country, for within the last two years

several petty kingdoms in that and the Annagoo country had voluntarily

been ceded to his government.

He dictated to me a letter to the Secretary of State for the Colonies,

in which he formally ceded Whydah to the English Government. After

this letter was concluded, he requested me to read it over, lest any

mistake should have occurred; and when he found it satisfactory, he

held the upper end of the pen while I signed his name. We then drank

to the health of her Britannic Majesty, during which a constant fire

of musketry was kept up. I next proposed the King of Dahomey’s health,

which was followed by his drinking my own health. He then ordered an

immense quantity of variegated umbrellas, or rather canopies, to be

brought out for my inspection, and requested me to make a memorandum of

several of their patterns, desiring me to order a number of them to be

sent from England.

He afterwards showed me about forty tobes of the most costly embroidery

in gold and silver, on a ground of silk velvet of various colours. I

was also shown a piece of patch-work, which I believe I have previously

alluded to, which the King boasted was composed of remnants or

specimens of cloth from every country of the civilized world, as well

as every country in Africa. This piece of patch-work, I was informed,

measures one thousand yards in length, and eight yards in breadth. I

was next desired to take a drawing of the King’s throne or chair of

state. This is a very handsome and ingenious piece of carving, from one

solid piece of wood. It has three seats, one elevated about two feet

above the other, the first and second forming steps to the highest; on

the highest the King never sits except on state occasions. Three skulls

form a foot-stool to the first seat being those of three kings killed

in battle.

[Illustration]

Travels in Western Africa in 1845 & 1846, Volume 2 (of 2) comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior · 第 11 / 13 章