A NICHE IN THE HEART.

I had been wandering, almost all day, in the cathedral of a town at some

distance from London. I had sketched its carved pulpit, one or two

cherub faces looking down from its columns, some of its best reliefs,

and its oldest monument. It was evening, and I could no longer see to

draw, though pencillings of light still fell on the pavement through the

larger windows, whose colors were softened like those of the lunar

rainbow; and still the edges of the stalls were gilded with the last

gleams of sunset, though the seats were filled already with those

phantoms which twilight seems to create in such a place. The monuments

looked calmer and less formal than when daylight bared all their defects

of design or finish; they seemed now worthy of their position beneath

the vaulted roof, and even, adjuncts themselves to the harmony of the

architecture. One among them, noticeable in the daytime for its refined

workmanship, now gleamed out fresher and whiter than the rest, as was

natural, for it had been placed there but a little while; but it had

besides more _expression_, in its very simplicity, than such-like

mementos of stone or marble usually contain. This was the memento of a

husband's regret, and, as such, touching, however vain: a delicate form

drooping on a bier, at whose head stood an angel, with an infant in his

arms, which he raised to heaven with an air of triumph; while at the

foot of the death-bed a figure knelt, in all the relaxed abandonment of

woe. Marvellously, and out of small means, the chisel had conveyed this

impression; for the kneeling figure was mantled from head to foot, and

had its face hidden in the folds of the drapery which skirted the

bier,--veiled, like the face of the tortured father in the old tragic

tale.

While I gazed, I insensibly approached the still group; and while musing

what manner of grief it might be, which could solace by perpetuating its

mere image, I observed two other persons, whose entrance I had not been

aware of, but whose attention was evidently directed to what had

attracted mine. They were a lady and a gentleman, and the latter seemed

actually supporting the former, who leaned heavily upon his arm, as it

appeared from her manner of carriage, so weakly and wearily she stood.

Her form was extremely slight, and the outline of her countenance sharp

from attenuation, and in that uncertain light, or rather shade, she

looked almost as pale as the carved faces before us. The gentleman, who

was of a stately height, bent over her with an anxious air, while she

gazed fixedly upon the monument. Her silence seemed to oppress him, for

after a minute or two he asked her whether it was not very beautiful.

"You know," she answered, in one of those low voices that are more

impressive than the loudest, "You know I always suspect those memorials.

I would rather have a niche in the heart."

They passed on, and left me standing there. I know not whether the

fragile speaker has earned the monument she desired, whether those

feeble footsteps have found their repose,--"a quiet conscience in a

quiet breast,"--but her words struck me, and I have often thought of

them since.

There is always something which seems less than the intention in a

monument to heroism or to goodness, the patriot of the country, or the

missionary of civilization. Every one feels that the graves of War, the

many in the one, where link is welded to link in the chain of glory, are

more sublime, more sacred, than the exceptional mausoleum. Every one has

been struck with repugnant melancholy in the city church-yard, where

tomb presses against tomb, and multitude in death destroys identity,

saving where the little greatness of wealth or rank may provide itself a

separate railing or an overtopping urn. Even in the more suggestive

solitude of the country, one cannot but contrast the few hillocks here

and there carefully weeded, and their trained and tended rose-bushes,

with the many more neglected and sunken, whose distained stones the

brier-tangle half conceals, and whose forget-me-nots have long since

died for want of water. One may even muse unprofitably (despite the

moralist) in our picturesque cemeteries, and as unprofitably in those

abroad, with their crowds of crosses and monotony of immortal wreaths.

In fact, whether on grounds philosophical or religious, it is not good

to brood on mortality for itself alone; better rather to recall the

living past, and in the living present prepare for the perfect future.

None die to be forgotten who deserve to be remembered. Even the fame for

which some are ardent to sacrifice their lives, enjoyed early at that

crisis of existence we call _success_, will in most cases change the

desire for renown into a necessity, and stimulate the mind to the lowest

motive but one, ambition,--possibly, to emulation, the lowest of all.

Fame is valuable simply as the test of excellence; and there is a

certain kind of popularity, sudden alike in its rise and subsidency,

which deserves not the other and lasting name, for it fails to soothe

that intellectual conscience which a great writer has declared to exist

equally with the moral conscience. After all, it is a question whether

fame is as precious to the celebrated during their lifetime as it is to

those who love them, or who are attached to them by interest.

There are persons who die and are forgotten, when their exit from the

stage of human affairs is a source of advantage to their survivors.

Witness those possessed of large fortunes, which they have it in their

power to bequeath, and over whose dwellings of mortality vigilant

relations hover like the carrion-fowl above the dying battle-steed. I

remember a good story to this effect, in which a lady and gentleman took

a grateful vow to pic-nic annually, on the anniversary of his death, at

the tomb of a relation who had greatly enriched them. They did so,

actually, _once_; succeeding years saw them no more at the solemn tryst.

Even as to those who have excelled in art, or portrayed in language the

imaginative side of life, it may be that their works abide and they not

be recognized in them, that their words may be echoed in many tongues

while the writer is put out of the question almost as entirely as he who

carved the first hieroglyph on the archaic stone. It will ever be found,

whether in works or words, that what touches the heart rather than what

strikes the fancy, what draws the tear rather than excites the smile,

will embalm the memory of the man of genius. But of all posthumous

distinctions the noblest is that awarded to the philanthropist; even the

meed of the man of science, which consists in the complete working of

some great discovery skilfully applied, falls short of the reward of

those who have contributed their utmost to the physical improvement and

social elevation of man,--from the munificent endowment whose benefits

increase and multiply in each succeeding generation, to the smallest

seed of charity scattered by the frailest hand, as sure as the strong to

gather together at the harvest its countless sheaves. To fill a niche in

a heart, or a niche in each of a thousand hearts,--_either_ a holier

place than that of the poet, who lives in the imagination he renders

restless, or that of the hero, who renders the mind more restless still

for his suggestion of the glory which may surround a name, a glory

rather to be dreaded than desired,--too often, in such cases, must evil

be done or tolerated that good may be brought forth.

Then there is consolation for those not gifted either with worldly means

or powers of mind or healthful daring. Some will ever remember and

regret the man or woman who carries true feeling into the affairs of

life, important or minute: gentle courtesies, heart-warm words, delicate

regards,--as surely part of consummate charity as the drop is a portion

of the deep whose fountains it helps to fill. Precious, too, is

self-denial, not austerely invoked from conscience by the voice of duty,

but welling from the heart as a natural and necessary return for all it

owes to a Power it cannot reward. It has been said, that, to be

respected in old age, one should be kind to _little children_ all one's

life. May we not, therefore, show just such helpful tenderness to the

childlike or appealing weakness of every person with whom we have to

do?--for few hearts, alas! have not a weak string. Then no burden shall

be left to the last hour, except that of mortality, of which time itself

relieves us kindly,--nor shall we have an account to settle with the

future to which it consigns the faithful.

The Atlantic Monthly, Volume 10, No. 60, October, 1862 A Magazine of Literature, Art, and Politics · 第 64 / 69 题