“Whence didst thou get this _tala_?” asked the priest, mindful of past

mare’s nests on his servant’s part.

“The _tala_ is a true one, Zosimus,” he said. “Even now the pastor

of Faleapuni is praying with a loud voice in the room of the sick,

tussling with the devil, while the family shrieks and is distracted.

The hand of God lies heavy upon her, and they say she will die; her

face scorches the touch like a hot lamp, and she talks constantly the

words of devils.”

Zosimus made a gesture of annoyance; at any other time he would have

reproved Filipo for retailing such heathenish fables, and reopened a

discussion that had continued between them for upward of thirty years;

but his solicitude for Wesley Cook monopolized every thought, and he

allowed his servant’s words to pass unchallenged.

“But her sickness?” he demanded. “How first did it come upon her?”

“It was thus,” returned Filipo: “thy grieving heart was known of God,

and when he looked down at that costly feast to which neither the

minister nor his wife would deign to come--”

“Stop!” cried the priest. “This is the talk of an untattooed boy. Have

I not told thee a thousand times that sickness has invariably a cause?”

“The maids say that last week she had a long talk with her husband,”

said Filipo, “and together they quarrelled until she talked loud and

fierce, like a German, and he cried and cried, and threw himself on

the mats. Then she went out of the house, and to her there was neither

umbrella nor coat, though it rained; and she walked, uselessly, all the

way to Faleapuni, so burned her heart with anger; and when she returned

she was trembling with the cold so that her teeth went thus. Then she

went to bed, and vomited terribly, and every time she breathed, it

hurt her chest so that she said, ‘Ugh! ugh!’ like a man sorely wounded

on the field. Then the minister came to her and tried to talk and

bedarling her; but she mocked at him, and said her heart was in the

White Country. After that she began to talk the devil-stuttering which

is not understandable of man.”

Father Zosimus’s jaw fell, and he looked about him like a man on the

brink of some great resolve.

“She was never the same after the day of the feast,” said Filipo.

The priest put on his yellow oilskin, and placing a bottle of brandy in

one pocket, he grasped the bunched umbrella that was his inseparable

companion. Thus prepared to face the elements and carry succour to the

sick, he made his way into the open and ascended the hill towards the

mission-house. His face tingled under the lash of the wind and rain as

he struggled on, dodging the nuts that occasionally shot across his

path like cannon-balls; and when at last he reached his goal in safety,

he was surprised to see the curtains pulled down within, and to find no

one to answer his repeated knocks.

He was emboldened to turn the knob and enter, which he did

hesitatingly, not knowing what reception awaited him. At the end of

the hall a half-open door let out a flood of lamplight, betraying one

room, at least, in which he might expect to find some member of the

household. On the bed beside the wall Mrs. Cook lay in disordered

bedclothes, her glassy eyes upturned in delirium, her face yellow

and pinched almost beyond recognition, one thin arm on the pillow

beneath her head, the other thrown limply across the sheet. Not far

from her, in shabby dressing-gown and slippers, Wesley himself was

asleep in a canvas chair, sunk in the deep oblivion that follows an

all-night watch. On the floor two native girls slumbered in boluses

of matting, their heads side by side on a bamboo pillow. The priest

stole softly to the bed and looked down on Mrs. Cook’s face; but there

was no understanding in the bright, troubled glance that met his own,

no coherence in the whispered words she repeated to herself. He was

angered to think of his own ignorance and helplessness as he stood the

brandy on the littered table beside the copy of “Simple Remedies for

the Home,” and studied the woman with renewed anxiety. In truth, she

looked grievously ill. Sixty miles of wild water and mountainous seas

separated them from Apia and the only doctor in the group; he shivered

as he caught the wail of the wind without, and saw in mind the breakers

that were thundering against their iron coast.

He fell on his knees and prayed, and then went out into the air again,

his mind made up to a desperate measure. He now took another path, one

that led him across the village to Tuisunga’s stately house. It was

nearly filled with chiefs and speaking-men, ranged round in a great

circle, and the high-pitched, measured periods of an orator could

be heard above the wind and the pelting rain. On his approach there

burst out a chorus of “_Maliu mai, susu mai, ali’i Zosimo_”; and he

bent under the eaves and made his way, half crouching, to a place by

Tuisunga’s side. The eyes of all the party turned on him with surprise,

and there was a little burst of expectation, broken only by the

embittered hawking of the interrupted orator.

“Your Majesty Tuisunga, chiefs, and speaking-men of Fangaloa,” began

Zosimus, “be not angry with me for disturbing this meeting. I have just

come from the house of mourning, where God’s hand lies heavy upon your

pastor’s wife, so that she is like to die. It is my thought that we

take a boat and go with all expedition for the German doctor in Apia.”

“Chief Zosimus,” answered Tuisunga, “the gentlemen you see before you

have been discussing this very matter. We are agreed that if the lady

is to live, we must seek help at once from the wise white man in Apia,

though the storm is heavy upon us, and the risk more than bullets in

the fighting line. But what boat can live in such a gale, save one that

is strong indeed, and well wrought? Our man-of-war that pulls forty

oars is with Forster to be mended; my own whaler is too old and rotten

for so bold a _malanga_; the others we possess are small and useless.”

“There is Ngau’s boat,” said the priest, with a flash of his eyes

towards a sullen-looking old chief. “It is new, and strong like a ship

of two masts.”

Ngau’s withered face hardened. A titter ran round the assembled chiefs.

“That is the knot,” said Tuisunga; “it is not the will of Ngau to give

his boat, lest it be cast away.”

“Not to save the life of a dying woman?” demanded Father Zosimus.

“Ngau is accustomed to the white man’s way,” said Tuisunga. “He is

mean, and his heart is like a stone.”

All eyes turned to Ngau, who stared back, defiant and unabashed.

“If he has a white man’s heart, we will treat him to the white man’s

law,” cried Zosimus. “We will take his boat by force.”

“But it is Ngau’s boat,” said Tuisunga.

“It is Ngau’s boat,” echoed the chiefs.

“And thou wilt let the woman die?” cried Father Zosimus.

“It is Ngau’s boat,” said Tuisunga.

“What dost thou want for the boat?” demanded the priest.

“Five dollars and a tin of biscuit,” replied Ngau, promptly; “and if it

be wrecked, one hundred and twelve dollars, a water-bottle, and a coil

of rope as thick as a man’s thumb.”

“I will take it on myself,” said Father Zosimus. “I am poor; I belong

to a faith that thou deridest; yet my heart is not weak and fearful

like thine. I will answer for thy boat, Chief Ngau, before all these

gentlemen as witnesses.”

“_O le tino tupe lava_ [hard money]” inquired Ngau, “to be put in my

hand before the young men touch my boat?”

“I have not so much,” cried the priest. “I have not money in my house

like drinking-nuts. It comes this month, and that a little at a time.

But I tell thee truly, I will pay thee every _seni_.”

The owner of the boat shook his head.

“I want one hundred and twelve dollars,” he said, “a water-bottle, and

a coil of rope as thick as my thumb.”

“Why dost thou call thyself chief of this village, Tuisunga?” demanded

the priest. “The only chief I see here is Ngau. He speaks: we obey. It

matters not what I want, or what thou wishest, or whether the pastor’s

wife lies dying. It is his Majesty Ngau who is King of Fangaloa. Thy

power is no stronger than that of an untattooed boy.”

“But it is Ngau’s boat,” said Tuisunga, looking very black.

“Zosimus,” said Ngau, “they tell me thou hast costly things in thy

church--cups of silver, two silver candlesticks, each heavy as a gun,

and a silver cross on which there is the image of Jesus. Bring these

to me, together with five dollars of hard money and the musical box

that sounds so sweetly of an evening, and I will hold them for the

price of my boat. If it be cast, thou shalt pay me, from time to time,

one hundred and twelve dollars, a water-bottle, and a coil of rope as

thick as a man’s thumb, and when the contract is finished I will give

thee back the precious things. But if no harm befall the boat, I shall

return them at once, and the price of it will be five dollars and a tin

of biscuit.”

“Thou shalt have them,” cried Father Zosimus; “and if thou hadst said,

‘Zosimus, take an axe and strike off thy right hand,’ that also would I

have done. A life is more to me than dollars in a bag, Chief Ngau. Of

thee, Tuisunga, one only is the question I desire to ask: When I bring

back my precious things according to the will of Ngau, how may I be

sure, indeed, that thou wilt not claim another price for the crew?”

The chief hung his head. “We are not all like Ngau,” he returned.

In half an hour the priest was back, with Filipo at his heels, the arms

of both filled with well-wrapped packages. Father Zosimus laid his

burden on the floor, and began to pluck away the _siapo_ that enfolded

it.

“Stop!” cried Tuisunga.

The priest desisted with a look of angry wonder, as though some fresh

imposition were to be laid upon him.

“Zosimus,” said Tuisunga, “since thou left us, these gentlemen and

myself have been looking down into our hearts. They are black and

pig-like, and we feel ashamed before thee. It would be a mock and an

everlasting disgrace to Fangaloa wert thou to sacrifice thy holy things

to the meanness of the pig-face Ngau. We have taken counsel together in

thine absence, and this is our decision: The boat shall be taken from

Ngau, and not one _seni_ shall be paid him, nor shall a water-bottle

be given, nor a coil of rope; and if his boat be cast away, well,

it is God’s will. Furthermore, Ngau’s house shall be burned and his

plantation destroyed for a punishment, and thou shalt have him (if thou

shouldst so high-chief will) to make of him a Catholic; for Ngau has

been expelled from the Protestant religion, and his communion ticket

has been taken from him as one unworthy.”

Father Zosimus said nothing, but his eyes gleamed like coals of fire as

he hurriedly put his treasures in order for their return; in a trice

Filipo was scudding away with them down the hill, to the mirth of all

the chiefs, some of whom shouted after him derisively to make haste.

“When are we to start?” asked the priest. “If it be thy high-chief

will, the sooner the better.”

“But thou canst not go,” said Tuisunga. “Thou art old and unfit.”

“No man is too old to serve God,” returned the priest.

There rose a murmur of dissent from the assembled chiefs. The old man

would be a dead weight in the boat; by carrying a priest they would

infallibly bring down the anger of God upon them all; even the whites

who cared for naught but money dreaded to sail with a _faifeau_.

“This is foolish talk,” said Tuisunga. “Do we not need Zosimus to talk

for us in Apia? Do we not know the ways of whites, and their disdain

and pride? Who will speak to the German doctor? Everywhere we shall be

disregarded and mocked at. We will say that the wife of Tutumanaia is

dying, and behold, they will answer with contumely. ‘There is no such

minister,’ for we know not his name in the foreign stutter.”

“Let us start,” cried Father Zosimus. “We have no time to waste.”

On the rocky beach they found the boat had already been drawn from the

shed and made ready by the young men. Ngau’s house, which stood close

by the landing, was packed with his relatives and family, who looked

out from beneath the eaves with lowering faces. The sea was white as

far as the eye could reach, and was bursting furiously against the

coast and into the half-moon of the bay, while overhead, and against

the obliterated sky-line, the wild clouds drove stormily to leeward.

The young men looked troubled, and old Tuisunga himself was lost in

gloom as he studied the breakers that seemed about to engulf them.

Father Zosimus alone was calm and unconcerned in the busy tumult of

their making ready; for was not God beside him, with the blessed

saints? Bidding Filipo tell the minister of their errand, he took his

seat without a tremor when the young men lined themselves beside the

gunwales, and began to drive the boat slowly into the water.

There was a yell as she floated off. The young men sprang to their

paddles, while Tuisunga seized the steering-oar in his sinewy

hands. They rode dry over the first wave, then dug into the next bow

foremost, and rose half swamped. The third was a huge comber, green as

bottle-glass, steep as a park wall, which shot up before them and raced

shoreward with a smoking crest. There was a convulsive scurry among the

crew; a roar from the crowded beach; as Tuisunga, standing full upright

in the stern, and swaying with every jerk of the paddles, headed the

boat into the boiling avalanche. The whaler rose like a cork, darted

her nose high in air, and for one awful moment seemed to stand on

end. When Father Zosimus opened his eyes, she was speeding seaward on

something like an even keel, sixteen eager paddles driving her past

the point where the breakers sprang. But working out of the bight,

they lost the shelter it gave them, and began to feel, for the first

time, the unrestrained fury of the gale. There was a frightful sea

running; the boat took in water at every turn; and though the wind was

favourable, they could not take advantage of it at once. A rag of sail

was raised at last, and a straight course laid for Apia, while half the

crew rested and the other half baled. But no boat could run before such

a sea as followed them. They had one narrow escape, then another by a

hair’s-breadth; and as they tried to turn, a great black wave suddenly

caught and smothered them beneath mountains of water. The crew rose

laughing and shouting to the surface, but one grey head was missing.

Father Zosimus had received his martyr’s crown.

FRENCHY’S LAST JOB

FRENCHY’S LAST JOB

My health at college having shown signs of giving way, Uncle George

had been kind enough to advance the means for my passage to Brisbane,

Australia, and back, in order to carry out the doctor’s recommendation

for a long sea-voyage. I scarcely think the good man intended me to

go steerage in a cargo-boat, which I did to make my money last; and

I imagine he would have been anything but pleased if he could have

seen me on the eve of starting from Brisbane itself for the South Sea

Islands with twelve tons of assorted merchandise. Indeed, I was not a

little surprised at myself, and at times in the long night watches I

blubbered like a baby at my own venturesomeness. But with me, though my

people at home did not know it, college had been a failure. I sometimes

wondered whether I was unusually dull, or my companions at that

inhospitable northern university were above the normal intelligence;

but whatever the cause, I know only that I was unable to keep the pace

that was set me to follow.

And here I was, with my heart in my mouth, starting on a career of

my own choosing, the lessee of a trading station on an island called

Tapatuea! More I knew not, beyond the fact that I was to receive a

moiety of any profits I might earn, and had bound myself to stay

where I was put for the space of three years. Considering my age and

inexperience, this was a most liberal arrangement, and I have never

ceased wondering since how my employers, Messrs. John Cæsar Bibo & Co.,

were ever dragooned into adding me to their forces. I say “dragooned”

advisedly, for it was due entirely to my good friend Henry Mears, the

shipping broker of Lonsdale Place, that I happened to be engaged, in

spite of the firm’s most strenuous protest. Mears had taken to me from

the day I first wandered into his office by an accident; and from that

time down to the sailing hour of the _Belle Mahone_ there was nothing

he would not do to serve me. I am not sure that he was financially

interested in the firm of John Cæsar Bibo & Co., but he always acted

as though his was the controlling voice in its affairs, and he was the

only man I ever knew who dared stand up to Old Bee, as we called him.

This last-named, the directing spirit of a business that spread its net

over half the islands of the Pacific, was a grim, taciturn individual

of an indeterminable age,--it was variously reckoned from seventy to a

hundred and ten,--who made periodical descents into Mears’s office, and

sat closeted there for hours. His presence always inspired constraint,

and the sight of his ancient, sallow cheek was enough to thin the ranks

of the broker’s clients--shipmasters and supercargoes for the most

part, not all of them sober, and none, apparently, able to look Old Bee

in the eye.

I shall never forget my introduction to the great man.

“This is a nice boy, Mr. Bibo, sir,” said Mears, indicating me with a

cast of his eye.

“Oh!” said Old Bee.

“I want him to have that Tapatuea store,” said Mears.

“You mean the easterly one, where Bob killed the Chinaman?” he asked.

“Yes.”

“I’ll see him in hell first,” said Old Bee.

I thought this ended the matter for good, and said as much to Mears

when John Cæsar had departed. But my friend was far from being cast

down.

“Oh, that’s all right,” he said. “I count it as good as settled.”

This was more than I could say, and I had no cause to change my mind on

my next meeting with Old Bee.

“I’m putting twelve tons of stuff aboard for the Tapatuea store,” said

Mears, “and I’ve told Young Hopeful, here, that you’ll keep a berth for

him.”

“The devil!” said Old Bee, and went straight on with the business he

had in hand.

The next day the broker signed my contract by virtue of some power of

attorney he possessed for Bibo & Co.

“If he backs out now, you can sue him for damages,” he said cheerfully.

I was in a tremble when I next met my employer. It was near our sailing

time, and he was in a violent hurry. He threw down a paper on the desk

and told Mears it was the list of things he had put by for the last.

“Send some one along for them,” he said, “some one that knows how to

keep his mouth shut. I’ve clean forgot all that business of the King of

Pingalap’s: the breech-loading cannon I promised him from Hudson’s, and

those damned guinea-fowls, and that cylinder for his musical box!”

“Here’s one of your own men,” said Mears. “You know young Bence?”

“Good God, that child!” cried the old man. “Didn’t I tell you I

wouldn’t have him?”

“Pity you hadn’t spoken before,” said the broker, with surprise. “I

only signed his contract yesterday.”

Old Bee regarded me sourly.

“I don’t understand the joke,” he said.

“Oh, come, come. He’s twenty-two if he’s a day,” said Mears, adding

four years to my age; “and as to being young, I dare say he’ll get over

it.”

“What’s he done, that you’re so keen to get him off?” said Old Bee,

still eyeing me with strong disfavour. “However, as you have made it

your business to push him down my throat, I suppose I’ve got to bolt

him.”

“He’d sue you like a shot if you didn’t,” said Mears. “With that

contract in his pocket he’s regularly got you in his power.”

This view of the situation made even Old Bee smile, and caused Mears

to laugh outright. For me it was scarcely so entertaining; never in my

life had I felt so small or insignificant, though I plucked up courage

when the great man handed me his list and bade the broker count me out

sixty sovereigns. This showed that in some small measure I must have

won his good opinion, a conviction that was still further strengthened

by his departure, when, in the excitement and flurry of the moment, he

even shook me by the hand.

A few days after this conversation I found myself at sea, a regularly

enrolled trader of the firm’s, and one of the after-guard of the

bark _Belle Mahone_, Captain Mins. We were bound, according to the

timehonoured formula, “for the island of Guam or any other port the

master may so direct.” I presume there are ships that actually do

go to Guam,--if, indeed, there be such a place at all,--but it has

never been my fate to come across one. Our Guam was like the rest,

a polite fiction to cover up our track and leave a veil of mystery

over our voyage. Besides John Cæsar Bibo, with whom I have already

made you acquainted, there were three others in our little company

astern. Captain Mins was a short, bullnecked man of fifty, with abrupt

manners and a singularly deliberate way of speech, due perhaps to some

impediment of the tongue. This lent to his utterance a gravity almost

judicial, and gave an added force to the contradiction which was his

only conversational counter. Jean Bonnichon, or “Frenchy,” as we called

him, was one of the firm’s traders returning to the Islands after a

brief holiday. He, like Mins, was short and thick-set, but with this

ended all resemblance between them. Bonnichon’s story was that he had

come of a wealthy family in Normandy; and it was indubitable (from the

papers he had in his possession) that he had served as an officer of

horse-artillery in the French army. What he had done to leave it no

one precisely knew, nor was our curiosity satisfied by the conflicting

explanations he himself was at pains to give. As a soldier of fortune

in the Old World, with the Turks, the Bulgarians, and finally with the

Arabs of Sus, he had sunk lower and lower, until he had come at last to

Australia, there to sink lower still.

Six years of colonial life, followed by seven on the island of Apaiang,

had transformed Frenchy into one of those strange creatures without a

country. Under the heel of adversity the Frenchman had been completely

stamped out of him; only some fragments of the army officer remained;

the bulging chest, the loud, peremptory voice, the instant obedience

to any one he counted his superior. He annoyed Old Bee excessively by

leaping to his feet whenever our employer addressed him, a military

habit so ingrained that he was quite unable to break himself of it.

Intended for deference, its effect on John Cæsar (the most fidgety

and preoccupied of patriarchs) was to drive him into one of his

sudden tempers, when woe betide the man who dared to first address

him. Adam Babcock, a humble, silent creature, completed the number

of our mess. He was the mate of the ship, and took his meals alone

after we had quitted the table, a forlorn arrangement that is usual

in small vessels. He was so completely null in our life that I have

some difficulty in recollecting him at all. He had seen misfortunes, I

remember, and had certainly come down very much in the world, for he

was the only person aft who treated me with the least consideration.

On one occasion he even called me “sir,” and gave me a present of some

shells.

With Frenchy I was soon on terms of shipboard acquaintance, but for the

others I might have been invisible, for all they ever noticed me. Old

Bee, for the matter of that, seldom spoke to any one, and the sight of

his bilious cheek would have daunted, I believe, the most incorrigible

bore in London. We saw little of him save at meal-times, for he was

perpetually busy in his cabin, adding up figures, or stamping on his

copying-book like a dancing dervish. I am at a loss to say what his

labours were all about; they were, and always have been, to me the

cause of unceasing amazement. I was not sorry, however, that Old Bee

kept so much to himself, for I feared him like the plague, and never

felt comfortable within the range of his bloodshot eyes. It fell to

Frenchy and the captain to keep the ball of conversation rolling, which

they did by disputing with each other on every topic that came up. Were

the captain, with some warmth, to make a statement, it was just as

certain to be met by Frenchy’s great horse-laugh and shrill, jeering

contradiction. They could agree on nothing, whether it was the origin

of the Russo-Turkish war or the way the natives cook devil-fish. No

provocation was too unimportant to set them at each other’s throats, no

slight too trivial to be ignored.

The Queen Versus Billy, and Other Stories · 第 9 / 17 段