Therefore, Miss Macaulay has dealt with nothing novel, but she has

written an agreeable variation on the theme of human weakness, and the

most engaging quality of her formula is its elasticity. No matter the

department of life, Potterism lurks thereabouts. Musical Potterism,

for example, is everywhere rampant. It bobs up in music criticisms and

peeps forth in daily intercourse. “Give me good old Mozart,” cries the

classical Potterite, “and keep your modern kickshaws. Mozart is good

enough for me!” Alas, we think Mozart is too good for this bonehead,

who no doubt prefers a Broadway comic opera to The Marriage of Figaro.

Another of the exasperating Potterites is the haunter of concert

halls who spends his time in comparing violinists, pianists, singers,

orchestras. Criticism thrives on comparisons. That we know; but the

infernal hair-splitting over this bald subject gets on your nerves.

Music and morals is another favorite grouping of two widely sundered

things. Not so, asserts the uplifter who seeks sermons in running Bachs

and usually finds immoral rubble. Of all the damnable nuisances in the

Vale of Tone, commend me to your moralizer. He is too much in evidence

nowadays, and his pernicious influence will, I feel certain, close every

theatre, opera-house, picture-gallery, and book in our present United

States of Slaves.

There is too much critical cant concerning the classics of music. How

uncritical we are! We say Mozart and Beethoven just as we say Goethe

and Schiller. Such bracketing is bubbling bosh. It is almost Hegelian

in its identification of opposites. We can understand the conjunction

of Mascagni and Leoncavello in Cavalleria and Pagliacci, a managerial

marriage, with our eye on the box office. But Bach and Beethoven. Or

Schumann and Chopin. How absurd and lazy-minded is such association of

names! One of the most ingrained of Potterisms is that the gallery at

the opera is the repository of the most precious criticism. For gallery,

read the standees at our opera—the rail birds, so called. As a matter of

fact, the most illegitimate applause comes from these quarters. Does a

tenor bawl, a basso bellow, a soprano scream, thunderous explosions prove

our contention. When Galli-Curci sang off key at the Lexington Theatre

last season she was hailed in an unmistakably cordial manner. We have

noticed the same lack of taste at the San Carlo, Naples; at La Scala, in

Milan; in Paris, Berlin, and London. Italian audiences, especially of the

top gallery, are supposed to possess finer ears than other people. More

musical Potterism. They applaud in Italy, as they applaud in New York or

London, the singers with the stentorian or extremely high voices; whether

they sing in tune or not, whether they rhythmically distort the musical

phrase or not, matters little to these fanatics for noise. And invariably

they drown the orchestra if the singer happens to end a few bars before

it. That the composition should be allowed to terminate logically does

not enter into their unmusical comprehension. To bruise their muscular

palms and shout is their idea of sensibility. We do not refer now to the

official claque, if there be one at the opera, but to the diabolical

hand-clapping and hurrahing which is becoming a formidable menace to

the enjoyment of the musical portion of the audience. No applause is

tolerated during Parsifal until act-ends, no applause is tolerated at

Tristan and Isolde until the curtain falls, and what a relief it is not

to be forced to endure the belching enthusiasm and vulgar fist-thumping

in the middle of a musical phrase! Why, then, are not Italian and French

operas given the same chance? We are indeed barbarians in this cult of

noise. We can’t even escape noise within our opera-house. It would be a

wise regulation if applause could be confined within legitimate limits—at

the end of each act. It might not please some singers, who are so avid of

applause that they actually hire it by the yard, but it would be a boon

to the occupants of the stalls and boxes at the Metropolitan. Hasta la

vista!

We blush to utter such Potterisms. There should be no necessity for

these obvious criticisms. Another annoying Potterism is the growing

hero-worship of conductors—nothing rare, by the way, in the history

of art. We remember Theodore Thomas in his palmy days; remember that

smoothly fitting dress coat of his. Yes, there were many women who

attended the Philharmonic Society concerts to gaze ecstatically upon

the shapely back and harmonious movements of this handsome conductor.

Another prima donna conductor was Arthur Nikisch of the Boston band. He

waved lily-white hands; his weaving motions fascinated the eye. They

seemed in their rhythmic variety the externalization of the music he

was interpreting, and, according to Delsarte and Dalcroze, they were.

But both Thomas and Nikisch were great conductors—Nikisch still is;

indeed, he is the dean of great conductors. His personal mannerisms were

and are taken as a matter of course. We do not include Arthur Bodanzky

among the prima-donna bâton heroes. Nevertheless, he is a hero, and a

hero always in a hurry. He is the most precise and business-like of our

conductors. He seems as if he were making a train to Eldorado. Yet it is

only a fancy. He is absolutely master of his technical and intellectual

resources. The enormous dynamic energy of the man, his driving power, are

concentrated at the tip of his stick. If the Boston Symphony Orchestra

boasts a demon drummer, the National Symphony Orchestra can boast a

demon conductor. Bodanzky is demoniacal when he cuts loose. At the second

Tristan performance he galloped his men at such a pace that the singers

could only pant after them. A great conductor is Artur with the Weber

profile and the propulsive right hand. If he had a calm left hand like

Thomas or Nikisch his readings would benefit thereby. But how stimulating

is his conducting! You swing along on the crest of exaltation and forget

the composer’s intentions in the tumultuous symphonic sea. A brilliant

apparition, a stroke of genius, but with brains, always brains. The dark

horse of American conductors is Ossip Gabrilowitsch. That young man will

bear watching.

His antipodes is Walter Damrosch, who is as familiar a spectacle nowadays

as Trinity Church. Walter leaves nothing to chance. He doesn’t believe

in the imprévu; with him the unexpected never happens. There is a sense

of security at his Symphony Society, the sort of security that appeals

to you when sitting under a long beloved preacher. Since 1881, on and

off, we have sat metaphorically at the feet of Walter Damrosch, and not

once has he startled, not once has he altogether disappointed us. He is

safe, sane, and—sometimes—soporific. But he never uses rouge or pencils

the eyebrows of his interpretations; perfume is to him abhorrent. Good

old Walter! His has been a long race, and his a sober victory. Leopold

Stokowski is a pocket edition of Nikisch, a Nikisch without genius. He is

the ideal prima-donna conductor and exudes sweetness and light (Einstein

says that light exudes), and as regards the technique of the bâton he has

all his contemporaries beaten to a frazzle—save one, Arturo Toscanini.

Such economy of gesture, such weighty significance in every motion are

praiseworthy. His musicianship is excellent, his memory remarkable,

although commanding intellectuality is absent. He too has a sinuous line

in his back that enchants his feminine audience. He is graceful, and

inevitably makes his entrance carrying his bâton as if it were a baby.

The Philadelphia Orchestra is largely composed of mediocre material, but

thanks to the admirable disciplinarian, that is, Stokowski, it sounds

at times as if of prime quality. And tonal quality is precisely what it

lacks. Its conductor hypnotizes his audience into thinking it is so. Ah,

these Poles! The Oriental mango magic trick over again. Stokowski is

young, blond, and has a Chopinesque head, but in profile his chin is as

diffident as a poached egg. Pierre Monteux, like a happy nation, has no

personal history. He is an accomplished chef. We enjoy his cuisine. There

is a savory touch of the Midi in his musical ragouts. And to my horror I

find myself indulging in the most reprehensible musical Potterism.

MY “CHILDE ROLAND”

If you keep good company too long it is difficult to remain a decent

member of society. This sounds like a faded paradox, but I mean it. No

doubt vaso-motor reflex action is the cause. Try it yourself. Frequent

the abodes of the self-righteous, of prohibitionists, of reformers

and uplifters generally, and you will soon crave moral wood-alcohol,

possibly the more vicious benzine. Too much opera drives me back to the

church, and thence to the House of the Flesh where the spirit sleepeth.

Because he was a clergyman’s son and brought up in a moral straight

jacket, dosed with moralic acid, Friedrich Nietzsche exploded such a

phrase as “Christianity, alcohol—the two great means of corruption” to

civilization. I have often wondered why he dragged in rum? (This is a

variant on Whistler’s epigram.)

However, I’m not attempting unimaginary conversations, nor describing

insurrections in oyster-shells. A Scotch proverb warns us: “Never tell

your foe when your foot sleeps”; nevertheless I shall make a confession

that involves both feet, also my sleeping cortical cells. The good

company mentioned above chiefly consisted of young, ambitious composers,

an approved gang of musical chaps who delighted in symphonically

setting poetic ideas, whether from Byron, Nietzsche, Ben De Casseres, or

d’Annunzio. And when I say symphonically I mean symphonic poems, for the

great symphonists were long ago voted by this coterie as “old stuff.”

Liszt and Richard Strauss were our springboards. The Debussy influence

was yet to come. It was Tchaikovsky who most appealed to us. Realism,

not imagination, was our shibboleth. As all my friends were composing I

took it into my head to go them one better, to be more realistic than the

ultra-realists. I had, so I fancied, the necessary science. I consulted

young Henry Hadley, who was quite a promising lad at that time, and he

advised—after putting me through a course of contrapuntal sprouts—to go

ahead and do my worst, which worst would only mean spoiling music-paper,

while my best—! Who knows?

I fancied that I had mastered the tools of my trade, that I knew

every form from a song to a symphony, and that my scoring comprised

the entire gamut of orchestral pigments—you see, false modesty didn’t

stand in the way—so I began to cast about for my poetic subject and

its musical counterpart, hoping—such is the audacity of youth—that the

appearance of the pair would be simultaneous, as in the dual-composing

of Richard Wagner. I didn’t expect much, did I? Well, one fine night,

as I wearily tossed on my folding bedouin, my musical imagination

began to work. I remember now that it was a spring night, the moon

rounded, lustrous, and silvering the lake beneath my window. I had been

re-reading for the hundredth time Childe Roland to the Dark Tower Came,

from my favorite poet, Robert Browning, with its sinister coloring, its

spiritual overtones. Yet until that moment it had never suggested musical

treatment. Perhaps it was the exquisite cool of the night, its haunting

mellow atmosphere, that fermented in my brain-box. I went to the window.

Suddenly I saw a huge fantastic cloud shadow project a jagged black

pattern on the water. Presto! I had my theme. It came with an electric

snap that blinded me for an instant. It would be the first motive of my

symphonic poem, Childe Roland. It was thought in the key of B minor, a

key emblematic of the dauntless knight who to “the dark tower came,”

unfettered by enemies, physical or spiritual.

How my imagination seethed the night through, as I am one of those

unhappy men who, the moment an idea comes to them, must develop it

to the bitter end. Childe Roland kept me on tenterhooks till dawn. I

heard the call of his “dauntless horn,” and saw the “squat tower.” The

knight’s theme, so it seemed to me, was Roland incarnated in tone. I

overheard its underlying harmonies with the instrumentation, all sombre,

gloomy, the note of gladness missing. I treated my theme with vitality,

announcing it on the English horn, with a strange rhythmic background

supplied by the tympani; the strings in division played tremolando,

the brass was staccato and muted. It was novel enough to me, although

this description must sound banal to modern ears. After seven months of

agonizing revision, pruning, clipping, cutting, and hawking it about for

the inspection of my friends, and getting laughed at for my pains, I

finished the unwieldy work. But the performance! Diplomacy won the day.

A music-critic, who could compose a symphonic poem was more of a rarity

in those far-away days than now, when children make fugues while you

wait. There was an interview with Herr Kapellmeister Schnabelowsky and a

definite promise. I shall spare you details of the seventeen rehearsals,

hours and hours in duration, when my amateurish orchestration was held

up to scorn by the conductor for the delectation of the band (though I

always paid for his beer at Lüchow’s). The audience at the concert had

the pleasure of reading in the programme-book the entire poem, Childe

Roland, no doubt wondering what it meant. My symphonic poem would make

clear the dark, dubious sayings of the poet. I believed then in the power

of music to portray definite soul-states, to mirror moods, to depict,

though indefinitely, common every-day physical facts.

My composition was adequately played, of that there was no doubt. Give

the Herr Kapellmeister his due. It was only ninety minutes long—remember

it was a symphonic poem, not a symphony—and I sat in nervous perspiration

as I listened to the Childe Roland theme, to the squat tower theme,

the “sudden little river” motive, the horrid engine of war motive, the

sinister grinning false-guide theme, in short, to the many motives of

the poem with its tremendous apotheosis, ending with the blast from the

slug-horn of the dauntless knight. I hope you are acquainted with this

extraordinary poem, for I have met confirmed Browningites who had never

read it. After Paracelsus and Sordello it is my daily sustenance. The

apotheosis theme I sounded with twelve trombones, twenty-one basset

horns, one calliope and a chorus of one thousand two hundred, with a

vacuum choir for celestial coloring. It almost brought down the roof and

I was the happiest person in the audience. As I went away I encountered

an old friend, the critic of The Disciples of Tone, who said to me:

“Mon cher maître, I congratulate you, it beats Richard Strauss all

hollow. Who and what was your Childe Roland? Was he any relative of

Byron’s Childe Harold? No, yes, no? I suppose the first theme represented

the ‘galumping’ of his horse, and that funny triangular fugue meant

the horse was lame in one leg and going it on three. Adieu! again

congratulations. I’m in a hurry.” He fled. Triangular fugue! Why, that

typified the crossroads before which Childe Roland hesitates. How I

detested that unimaginative critic! I was indeed disheartened. Then I was

saluted by a musical lady:

“It was grand, perfectly grand, but why did you introduce a funeral march

in the middle? You know in the poem Childe Roland is not killed till the

end.” I thanked her with a wry face. The funeral march she alluded to was

not a march but the Quagmire theme, that quagmire from which queer faces

threateningly mock at the brave knight. Hopeless, thought I, musical

people have no imagination. In the morning newspapers I was treated

rather roughly. I was accused of cribbing my opening theme from the

overture to The Flying Dutchman, and giving it a rhythmic twist for my

own ends—as if I hadn’t conceived it on the spur of an inspired minute!

I was also told that I couldn’t write a fugue, that my orchestration

was overladen, my part-writing crooked, while the work as a whole was

deficient in symmetry, development, repose, above all in coherence.

This last was too much. If Browning’s poem was pictured in my music,

why, then, Browning was to be blamed for the incoherence, not I. I had

faithfully followed his poetic narrative. Years later, when I became a

member of the critical guild, I saw in a clearer light the reasons for

those divagations. You can’t fool all the critics all the time.

Months afterward I read in his book, The Beautiful in Music, by Edward

Hanslick, that “Definite feelings and emotions are unsusceptible of being

embodied in music.” So I had been on a false track. Charles Lamb and

Hanslick had reached the same conclusion by diverse roads. I realized

that my symphonic poem Childe Roland told nothing to its hearers of

Browning’s poem; that my own subjective and overthrown imaginings were

not worth a rush; that as music the composition had objective existence,

though not as a poetical picture, which must be judged on its musical

merits alone; its themes, development, formal excellence, and not because

of its arbitrary fidelity to a literary programme. When I set about

analyzing, I discovered what poor stuff I had produced; how my fancy had

tricked me into believing that my half dozen heavily instrumented themes,

with their restless migrations into many tonalities were “souls and tales

marvellously mirrored,” when they were nothing of the kind.

In reality my ignorance of form, and lack of contrapunted knowledge, had

made me label the work a “symphonic poem”—an elastic, high-sounding,

pompous, and empty tithe. In a spirit of revenge on my fatuity I

rearranged the score for small orchestra and it is now played in the

circus under the better understood name of The Patrol of the Night-Stick,

and the critical press has particularly praised the graphic power of the

night-stick motive and the verisimilitude of the quick “get-away” of the

burglars in the elaborate coda. Alas! poor Childe Roland.

If our young composers would study Hanslick’s book much good might

accrue. It is all very well to give your composition a grandiose title,

but do not expect that your audience will understand your idea. We may

be thinking of something quite different, according to our respective

temperaments. I may enjoy the formal musical side; my neighbor, for all

I know, will, in imagination, have buried his rich, irritable old aunt;

therefore your pæan of gladness, with its clamor of brazen trumpets,

means for him the triumphant ride home from the cemetery and the

anticipated joys of the post-mortuary baked meats and the subsequent jag.

You never can tell.

“OSCAR” AND DVORAK

Well I remember the day when Oscar Hammerstein first entered the

office of the _Musical Courier_ and introduced himself to Editor Marc

A. Blumenberg. The year may have been 1888, perhaps 1889. He told Mr.

Blumenberg that he was worth a million dollars, which sum he had made

from a patent cigar-cutting machine; he also said that he was the editor

of a trade journal devoted to the tobacco industry. Blumenberg looked at

me, winked, and shook his head. The future impresario, with that ironical

smile of his, noticed the incredulous movement and asked: “You think I’m

meshugah? I’ll prove that I’m not crazy,” and he produced irrefragable

evidence that he was neither crazy nor poverty-stricken. He was worth

more than a million, and Marc immediately became interested. Who wouldn’t

have? Oscar was then dreaming of opera in English. The failures of

American operatic companies had only blazed a trail for him, a trail

that would be bound to end in success. He thought that good singing in

our native language at moderate prices would solve the problem. Every

experimenter starts out with that simple thesis, a dangerous one, as

opera has little to do with art, music, good singing, or vernacular

speech.

Opera is an exotic. It is a fashionable function or nothing. Oscar was

told this by Blumenberg, but he in turn shook his head. He proposed

to be another Columbus and show them the egg trick. He had a hundred

predecessors, and no doubt he will have a thousand successors. But

somehow the egg never stands; that is, in English.

There was much pow-wowing between the two editors that I can’t recall.

The less I understand a libretto the more I enjoy the music. I agree

with Harry B. Smith, who has said that when an opera is a success the

composer gets the credit; when a failure, the blame is saddled upon

the book. As the librettist of Robin Hood and a string of other De

Koven and Smith operas, Mr. Smith knows what he is talking about. W. S.

Gilbert was in the same rocking boat with Arthur Sullivan. Later, Oscar

Hammerstein was to settle the question by writing both words and music

for The Kohinoor, thus patterning after Richard Wagner. But at first

he was rather timid. I don’t believe he took Blumenberg’s advice, or,

indeed, the advice of any one, except Campanini’s. Opera at the Harlem

Opera House followed after an interval. It was not an enlivening affair.

When I read in some obituary articles that Hammerstein had engaged Lilli

Lehmann, Schumann-Heink, Alvary, Fischer, and others for his One Hundred

and Twenty-fifth-Street season, I also shook my head. I can’t remember

such an imposing array—as they say in funeral notices—at the old Harlem

Opera House. Does any one? I remember the burning mountain in Auber’s

Masaniello, or The Dumb Girl of Portici (what a film it would make, this

dumbness), and there were other mediocre revivals, not worthy of critical

consideration.

However, Oscar was not to be discouraged. He proceeded to play the

game with energy and recklessness. He was a gambler born. Organizing

opera companies, vaudeville shows, erecting opera-houses in New York,

Philadelphia, London, building theatres, playing with men and millions,

what were the achievements of Henry E. Abbey or Colonel Jack Haverly

compared with those of this shrewd, ever-witty, good-tempered Hebrew, who

was more prodigal with his own money than other managers were, and are,

with the capital of strangers?

Hammerstein’s original operetta was once upon a time as celebrated as his

hat. The composition was the result of a wager made by Oscar and Gustave

Kerker, the composer of The Belle of New York, Castles in the Air, and

a dozen other popular pieces. Kerker is a well-trained musician, and,

naturally, he was rather sceptical when Oscar boasted of his musical

genius. Whatever gifts Oscar may have possessed, modesty was not one of

his failings. I have heard him quote with gusto Goethe’s dictum as to the

modesty of fools. At a table one afternoon a quarter of a century ago,

at the old Gilsey House, in the café, sat Oscar, Kerker, Charles Alfred

Byrne, dramatic critic and librettist; Henry Neagle, then dramatic editor

of the _New York Recorder_—since defunct—and the present writer. Taunted

by some one, Oscar became excited and offered to compose an opera, words

and music, within forty-eight hours. Gus booked the bet—the amount of

which I’ve forgotten. Rooms were engaged in the Gilsey, an upright piano

installed, and, cut off from the world, Hammerstein began tapping out

tunes—he was a one-fingered virtuoso—scribbling verse, and altogether

making himself extremely busy. I forgot to say that Gus Kerker had agreed

to orchestrate the masterpiece.

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