Here is Linda's letter:--

"We have both been living very quietly since our agreeable runaway has

been revelling about on mountains and in palaces. We have talked almost

too much about him, besides sending for the prattling Agata to tell us

something about his journey. Your Julia is full of blessings and helps

for Linda. Never did I see before such a clear, determined, sharply

discerning and yet cold nature, which only loves in giving, rather than

gives in loving. She will never, it is true, feel the pangs which Venus

Urania sends her chosen ones; but she is a born mother, and a born

sister; and I ask her sometimes, why hast thou not all brothers and all

orphans?

"Since the earthquake I have been somewhat ill. I have, perhaps,

not been accustomed to love, and so to die. I take a philosophical

book,--for poets just now take too violent a hold of me,--and fancy I

am still following it, when I have been long since flown away over the

sea. I am reading at this moment the life of the glorious Guyon. She

knows what love is,--that godlike affection for the godlike, that

losing of self in God, that eternal living and abiding steadfast in one

great idea,--that growing sanctification through love, and that growing

love through sanctification! The book falls out of my hands, I close my

eyes, I dream and weep and love thee. O Albano, come earlier. What wilt

thou now seek on mountains and ruins? Shall we not come hither again?

But you roving men! Only women love, whether it be God, or yourselves,

alas! Guyon, the holy Thérèse, the somewhat prosaic Bourignon, loved

God as no man ever did (except the holy Fénelon); man deals with the

highest being not much better than with the fairest. Albano, if thou

hast any other longing than I, if thou desirest more on earth than me,

more in Paradise than me, then say so, that I may leave off and die.

Truly, when thou embracest thy sister, then I am jealous and long to be

thy sister, and thy friend Schoppe, and thy father, and everything that

thou lovest, and thy very self, if thou lovest it, and thy whole heaven

and thy whole thou in me, thy I in thee.

"I will tell you something of my history. I went for a long time in

silence over the earth; I saw courts, nations, and lands, and found

that most _men_ are only _people_. What did it concern me? One must

never say of anything, that is bad, but only, that is stupid, and think

no more of it. What I do not love has for me no existence, and instead

of hating or despising it long, I have forgotten it. I was scolded at

as proud and fantastic, and could not satisfy any one. But I kept and

cherished my inner being, for no ideal must be given up, else the holy

fire of life goes out, and God dies without resurrection. I saw men,

and found always the simple distinction among them, that some were

fine, intelligent, and delicate, without spirit or enthusiasm, and the

rest very hearty and enthusiastic with shallow rudeness, but all

selfish; although when their heart is full, and not on the wane, they,

even like the full moon, show the fewest spots. Beside the teachings of

my great mother, beside your great father, no one of them could hold up

his head. Your Roquairol one could neither love nor hate, nor respect

nor fear, although one could come very near to all these at once.

"It had a great effect, too, that I was always travelling: travelling

often keeps one colder. When I look toward the coast, and think that a

great Roman was now in Baja, now in Germany, now in Gaul, now in Rome,

and that to him the earth was a great city, then I easily comprehend

how to him men became masses. Travelling is an employment that we women

always miss. Men have always something to do, and send the soul

outward; women must stay all day at home with their hearts. In

Switzerland I (as the Princess Idoine does) imposed upon myself a

little economy, and I know how by means of little objects which one

daily attains one consoles one's self for the high one which lies, like

a god's throne, on an eminence.

"So I came just in this still week of life to the mer-de-glace in

_Montanvert_. Of picturesque mountains, plains, dells, I had seen my

fill in Spain, and of ice-mountains in Switzerland. But a sea of ice at

that height, a solitary, primeval, blue-green sea surrounded with red

rocks, a broad waste full of restless, upheaving, tempestuous billows,

which a sudden death, a Medusa's head, had so, in the midst of life,

frozen stiff and fast! At that time a storm, which at any other time

would have been frightful to me, swept up the mountain with flames; I

hardly noticed it, my soul hung musingly on the stillness of a

petrified storm, on the repose of--ice! I shuddered, wept unusually

all the way down the mountain, and the same week laid my economical

play-work aside and continued my travels.

"I made, however, no storm-prayers, but dwelt down below there without

complaint in the rainy hollow of a dark, cold existence. Then fate

brought me to Epomeo, and there the gods willed that the scene should

be changed.

"But now it must remain as it is. When a singular being has said to a

singular being, 'Thou art the one!' then do they exist only through and

for each other. The Psyche with her lamp will not feel it, if the lamp

catches and consumes her locks and her hand and her heart, while she

blissfully gazes upon the slumbering Cupid; but when the hot drop of

oil escapes from the lamp and touches the god, and he awakes and

angrily flies away from her forever--forever--Ah, thou poor Psyche! Of

what avail to thee is death in the dissolved ice-sea? Has, then, no man

ever yet experienced the pain of lost love, that he may know what a

thousand times harder desolation it inflicts upon a woman? Who of them

has fidelity, the genuine, which is neither a virtue nor a sensation,

but the very fire which eternally animates and sustains the kernel of

existence?

"I am sick, Albano, else I know not how I come by these gloomy ideas. I

am so tranquil in my innermost heart; I have shown only the chords, not

the tune. We must work and look, not upon the future, but upon the

next coming present. If the time should ever, ever appear--I have

neither remorse nor patience--the time when thou lovedst me no more,

heartily--ah! I should be stiller, stronger, briefer than now: and

what could there be beyond, except to die either _for_ the loved one

or--_by_ him?

"Come soon, sweet one! It is very beautiful around us; it has rained,

all the world is in jubilee, and sees the sun-drops, and has gathered

itself a heavenly drink. I, too, have set out in haste for thee dishes

and vases. Come; I will bring thee the olive-leaf and the myrtle-twig,

and wind around thy head roses and violets. Come. Once I little thought

that I should look so often toward Posilippo. L."

"P. S.--The rival also looks toward Posilippo, and rejoices in the

thought of thy return. Yet do not hurry anything. _Adio, caro_. J."

Albano found in this character a silent justification and satisfaction

of all demands which at an earlier period, when Liana was still living,

he had always felt compelled to make upon a loved being. He did not,

however, perceive, in the innocence of his love, that this was the very

being whom the longing after war and exploits that reigned in his

letter could not please.

He visited now the subterranean city in its churchyard, near the

Cestius' pyramid, as it were, of the volcano. Dian went through

Herculaneum with him as an antiquarian lexicon, in order to unroll

before him the whole domestic economy of the ancients, up to their very

painting; but Albano was more moved than his friend by this picture of

the past dwelling in the midst of the present,--by the still houses,

and night-like streets, and by the frequent traces of flying despair.

"Would not all these people, then, have been dead now, after all, if it

had not been for Vesuvius?" asked Dian, gayly, in this gay region. "I

ask you, rather," he continued, "whether an architect who comes out of

this chamber or city of art can take any longer much pleasure in

sketching in your Germany, after seeing these ruins of the earth, the

petty, pitiful ones for your princely gardens?" They saw in a dark

vestibule one of those earthern masks which they used to put into

graves, with lamps like eyes behind. Then Albano looked at him

staringly, and said, "Are we not gleaming earth-masks on graves?" "Fie!

what an odious idea!" said Dian.

Yet a long time, out there in the living sunshine, did gloomy forms

follow him. Near the shining Portici stood Vesuvius, like a funeral

pile, and on it the death-angel. He thought of Hamilton's prediction,

that the lovely Ischia would one day perish over the mine of an

earthquake. Even Linda's letter troubled him, with the bare imagination

of the possibility of losing her.

In Naples he examined a few more curiosities; then on the next morning

he embarked for the Eden of the waves.

Titan: A Romance. v. 2 (of 2) · 第 89 / 131 题