The parts of Fife set at freedom from the bondage of those bloody

worms, solemn thanks unto God, for His mighty deliverance, were

given in St. Andrews. Shortly after, the Earl of Arran and Lord

James apprehended the Lairds of Wemyss, Seafield, Balgonie, and

Durie, and others that had assisted the French. They were, however,

soon set at freedom, upon conditions that they never intended

to keep: for such men have neither faith nor honesty. Mr. James

Balfour, who was the greatest practiser, escaped. The English ships

multiplied daily, until they were able to keep the whole Firth. This

enraged the French and the Queen Regent, and they began to execute

their tyranny upon the parts of Lothian that lay near to Edinburgh.

[Sidenote: At Berwick, the Lords make a Contract with England.]

In the middle of February 1560, the Lord James, Lord Ruthven, the

Master of Maxwell, the Master of Lyndsay, Master Henry Balnaves,

and the Laird of Pittarrow were directed to England, from the

Duke's Grace and the Congregation. All these, except the Master

of Maxwell, departed with their honest companies and commission

by sea to Berwick. There they were met by the Duke of Norfolk,

lieutenant to the Queen's Majesty of England, and with him a great

company of the gentlemen of the North, and some also of the South,

having full power to contract with the nobility of Scotland. This

they did, upon such conditions as in the Contract are specified.

And because we have heard the malicious tongues of wicked men make

false report of our action, we have faithfully and truly inserted

in this our history the said Contract, that the memory thereof may

bide to our posterity. They may judge with indifference whether

we have done anything prejudicial to our commonwealth, or yet

contrary to that dutiful obedience which true subjects owe to their

superiors--superiors whose authority ought to defend and maintain

the liberty and freedom of the realms committed to their charge;

and not to oppress and betray these to strangers. The tenor of our

Contract follows.

[Sidenote: The principal Clauses of the Treaty of Berwick.]

"... The Queen's Majesty, having sufficiently understood, as well by

information sent from the nobility of Scotland, as by the manifest

proceedings of the French, that they intend to conquer the realm of

Scotland, suppress the liberties thereof, and unite the same unto

the Crown of France perpetually, contrary to the laws of the same

realm, and to the pacts, oaths, and promises of France; and being

thereto most humbly and earnestly required by the said nobility,

for and in name of the whole realm, shall accept the said realm of

Scotland, the Duke of Chatelherault, Earl of Arran, being declared

by Act of Parliament in Scotland to be heir-apparent to the Crown

thereof, and the nobility and subjects thereof, unto Her Majesty's

protection and maintenance, only for preservation of the same in

their freedoms and liberties, and from conquest during the time

that the marriage shall continue betwixt the Queen of Scots and the

French King, and a year after. And, for expelling out of the same

realm such as presently and apparently go about to practise the

said conquest, Her Majesty shall with all speed send unto Scotland

a convenient aid of men of war, on horse and foot, to join with the

power[160] of Scotsmen; with artillery, munition, and all other

instruments of war meet for the purpose, as well by sea as by land,

not only to expel the present power of French within that realm,

oppressing the same, but also to stop, as far as conveniently

may be, all greater forces of French from entering therein for

the like purpose. Her Majesty shall continue her aid to the said

realm, nobility, and subjects of the same, unto the time that the

French, being enemies to the said realm, are utterly expelled

thence. Her Majesty shall never transact, compone, nor agree with

the French, nor conclude any league with them, unless the Scots and

the French shall be agreed; that the realm of Scotland may be left

in due freedom by the French. Nor shall Her Majesty leave off the

maintenance of the said nobility and subjects, whereby they might

fall as a prey into their enemies' hands, as long as they shall

acknowledge their Sovereign Lady and Queen, and shall indure[161]

themselves to maintain the liberty of their country, and the estate

of the Crown of Scotland. And, if any forts or strengths within the

realm be won out of the hands of the French at this present time,

or at any time hereafter, by Her Majesty's aid, the same shall be

immediately demolished by the said Scotsmen, or delivered to the

said Duke and his party foresaid, at their option and choice. Nor

shall the power of England fortify within the ground of Scotland,

being out of the bounds of England, but by the advice of the said

Duke, nobility, and estates of Scotland.

[160] Forces.

[161] Remain of firm purpose.

"For which causes, and in respect of Her Majesty's most gentle

clemency and liberal support, the said Duke, and all the nobility,

as well such as be now joined, as such as shall hereafter join

with him for defence of the liberty of that realm, shall, to the

uttermost of their power, aid and support Her Majesty's arm against

the French, and their partakers,[162] with horsemen and footmen,

and with victuals, by land and by sea, and with all manner of other

aid to the best of their power, and so shall continue during the

time that Her Majesty's army shall remain in Scotland. They shall

be enemy to all such Scotsmen and French as shall in anywise show

themselves enemies to the realm of England in respect of the aiding

and supporting of the said Duke and nobility in the delivery of the

realm of Scotland from conquest. They shall never assent nor permit

that the realm of Scotland shall be conquered, or otherwise knit

to the Crown of France than it is at this present time only by the

marriage of the Queen their Sovereign to the French King, and by the

laws and liberties of the realm, as it ought to be....

[162] Allies.

"And, finally, the said Duke and the nobility joined with

him certainly perceiving that the Queen's Majesty of England

is thereunto moved only upon respect of princely honour and

neighbourhood for the defence of the freedom of Scotland from

conquest, and not of any other sinister intent, do by these presents

testify and declare that neither they nor any of them mean by this

count to withdraw any due obedience to their Sovereign Lady the

Queen, or to withstand the French King, her husband and head, in

any lawful thing that, during the marriage, shall not tend to the

subversion and oppression of the just and ancient liberties of

the said kingdom of Scotland; for preservation whereof, both for

their Sovereign's honour, and for the continuance of the kingdom in

ancient estate, they acknowledge themselves bound to spend their

goods, lands, and lives...."

[Sidenote: The Regent lays waste the Country.]

Shortly after this contract was completed, our pledges were

delivered to Master Winter, Admiral of the navy[163] that came to

Scotland, a man of great honesty, so far as ever we could espy of

him, and these were safely convoyed to Newcastle. Then the English

began to assemble near the Border; and the French and Queen Regent,

informed of this, began to destroy what they could in the towns

and country about. The whole victuals they carried to Leith; the

mills they broke; the sheep, oxen, and kine, yea, the horses of poor

labourers, they made all to serve their tyranny. In the end, they

left nothing undone which very enemies could have devised, except

that they demolished not gentlemen's houses, and burnt not the town

of Edinburgh: in this particular, God bridled their fury, to let His

afflicted understand that He took care of them.

[163] Fleet.

Before the coming of the land army, the French passed to Glasgow,

and destroyed the country thereabout. The tyranny used by the

Marquis upon a poor Scottish soldier is fearful to hear, and yet his

act may not be omitted. They would give no silver to the poor men,

and so they were slow to depart from the town; and, albeit the drum

was beaten, the ensign could not be got. A poor craftsman, who had

bought for his victuals a grey loaf and was eating a morsel of it,

was putting the rest of it in his bosom. The tyrant came to him, and

with the poor caitiff's own whinger first struck him in the breast,

and afterwards cast it at him. The poor man staggering and falling,

the merciless tyrant ran him through with his rapier, and thereafter

commanded him to be hung over the stair. Lord, Thou wilt yet look,

and recompense such tyranny; however contemptible the person was!

On the second of April, in the year of God 1560, the army by land

entered Scotland. Its conduct was committed to the Lord Grey, who

had in his company the Lord Scrope, Sir James Crofts, Sir Harry

Percy, and Sir Francis Lake; many other captains and gentlemen

having charge, some of footmen, some of horsemen. The army by land

was estimated at ten thousand men. The Queen Regent and some others

of her faction had passed to the Castle of Edinburgh. At Preston the

English were met by the Duke's Grace, the Earl of Argyll (Huntly

came not until the siege was confirmed), Lord James, the Earls of

Glencairn and Monteith, Lords Ruthven, Boyd, and Ochiltree, and all

the Protestant gentlemen of West Fife, Angus, and Mearns. For a few

days the army was great.

[Sidenote: The Siege of Leith: April 1560.]

After two days' deliberation at Inveresk, the whole camp marched

forward with ordnance and all preparation necessary for the siege,

and came to Restalrig upon Palm Sunday evening. The French had put

themselves in battle array upon the Links without Leith, and had

sent forth their skirmishers. These, beginning before ten o'clock,

continued skirmishing until after four o'clock in the afternoon,

when some horsemen of Scotland and some of England charged upon

them. But, because the principal captain of the horsemen of England

was not present, the whole troop durst not charge, and so the

overthrow and slaughter of the French was not so great as at one

time it appeared to be. The great battle was once at the trot; but

when the French perceived that the great force of the horsemen stood

still, and charged not, they returned and gave some resource to

their fellows that fled. Thus there fell in that defeat only about

three hundred Frenchmen. God would not give the victory so suddenly,

lest man should glory in his own strength. This small victory put

both the English and Scots in too great security, as the issue

declared.

The French enclosed within the town, the English army began to plant

their pavilions betwixt Leith and Restalrig. The ordnance of the

town, and especially that which lay upon St. Anthony's steeple,

caused them great annoyance; and eight cannon were bent against this

place. These shot so continually, and so accurately, that, within

few days, that steeple was condemned, and all the ordnance on it was

dismounted. This made the Englishmen somewhat more negligent than it

became good men of war to have been; for, perceiving that the French

made no pursuit outside their walls, they got the idea that they

would never ish more. Some of the captains for pastime, went to the

town:[164] the soldiers, for their ease, laid their armour aside,

and, as men beyond danger, fell to the dice and cards. So, upon

Easter Monday, at the very hour of noon, when the French ished, both

on horse and foot, and entered into the English trenches with great

violence, they slew or put to flight all that were found there.

[164] That is, to Edinburgh.

The watch was negligently kept, and succour was slow, and long in

coming; the French, before any resistance was made, approached

almost to the great ordnance. But then the horsemen trooped

together, and the footmen got themselves in array, and so repulsed

the French back again to the town. But the slaughter was great: some

say it exceeded double of that which the French received the first

day. And this was the fruit of their security and ours.

Matters were afterwards remedied; for the Englishmen, most wisely

considering themselves not able to besiege the town at all points,

made mounds at divers quarters of it. In these, they and their

ordnance lay in as good strength as did the enemy within the town.

The common soldiers kept the trenches, and had the said mounds

for their safeguard and refuge, in case of any greater pursuit

than they were able to sustain. The patience and stout courage of

the Englishmen, but principally of the horsemen, is worthy of all

praise: for where was it ever heard that eight thousand (they that

lay in camp never exceeded that number) should besiege four thousand

of the most desperate cut-throats that were to be found in Europe,

and lie so near to them in daily skirmishing, for the space of three

months and more. The horsemen kept watch night and day, and did so

valiantly behave themselves that the French got no advantage from

that day until the day of the assault.

In the meantime, another bond to defend the liberty of the Evangel

of Christ was made by all the nobility, barons, and gentlemen,

professing Christ Jesus in Scotland, and by divers others that

joined with us in expelling the French army.... This contract

and bond came not only to the ears but to the sight of the

Queen Dowager. Thereat she stormed not a little, and said, "The

malediction of God I give unto them that counselled me to persecute

the preachers, and to refuse the petitions of the best part of the

true subjects of this realm. It was said to me that the English

army could not lie in Scotland ten days; but they have lain nearly

a month now, and are more likely to remain than the first day they

came."

They that gave such information to the Queen, spoke as worldly wise

men, and as things appeared to have been. For, the country being

almost in all parts wasted, the victuals within reach of Leith

either brought in to their stores or else destroyed, and the mills

and other places cast down, it appeared that the camp could not have

been furnished, unless it had been by their own ships. That could

not have been for any long continuance of time, and so would have

been of little comfort. But God confounded all worldly wisdom, and

made His own benediction as evidently to appear as if, in a manner,

He had fed the army from above. In the camp all the time that it

lay, after eight days had passed, all kinds of victuals were more

abundant, and of more easy prices, than they had been in Edinburgh

at any time in the two previous years, or yet have been in that town

to this day. The people of Scotland so much abhorred the tyranny of

the French that they would have given their substance to have been

rid of that chargeable burden which our sins had provoked God to lay

upon us--in giving us into the hands of a woman, whom our nobility,

in their foolishness, sold unto strangers, and with her the liberty

of the realm....

[Sidenote: The Assault upon Leith is unsuccessful.]

The camp abounding in all necessary provision, arrangements were

made for the confirmation of the siege; and the trenches were drawn

as near to the town as they well might be. The great camp removed

from Restalrig to the west side of the Water of Leith; and the

cannons were planted for the bombardment, and shot at the south-west

wall. But all was earth, and the breach was not made so great during

the day but that it was sufficiently repaired at night. The English,

beginning to weary, determined to give the brush and assault. This

they did, upon the seventh day of May, beginning before daylight,

and continuing until it was near seven o'clock. Albeit the English

and Scottish, with great slaughter of the soldiers of both, were

repulsed, there was never a sharper assault given at the hands

of so few. The men that assaulted the whole two quarters of the

town exceeded not a thousand, and yet they silenced the whole

block-houses; yea, they once put the French clean off their walls,

and were upon both the east and west block-houses. But they had not

sufficient backing. Their ladders wanted six quarters of the proper

height; and so, while the foremost were compelled to fight upon the

top of the wall, their fellows could not get up to support them.

Thus they were dung back again, by overwhelming numbers, when it was

thought that the town was won.

[Sidenote: Sir James Crofts is blamed.]

Sir James Crofts was blamed by many for not doing his duty that day.

He, with a sufficient number of most able men, had been instructed

to assault the north-west quarter upon the sea-side, where, at

low-water, as at the time of the assault, the passage was easy:

but neither he nor his approached the quarter appointed. At their

first coming in, he had spoken with the Queen Regent at the front

block-house of the Castle of Edinburgh. Whether she had enchanted

him we knew not, but we suspected so that day. He certainly deceived

the expectation of many, and, so far as man could judge, was the

cause of that great repulse.... All the time of the assault, which

was both terrible and long, the Queen Regent sat upon the fore-wall

of the Castle of Edinburgh; and when she perceived our overthrow,

and that the ensigns of the French were again displayed upon the

walls, she gave a guffaw of laughter, and said, "Now will I go to

the Mass, and praise God for that which my eyes have seen!"

The French, proud of the victory, stripped naked all the slain,

and laid their dead carcases in the hot sun along their wall,

where they suffered them to lie more days than one. When the Queen

Regent looked towards this, she hopped for mirth and said, "Yonder

are the fairest tapestries that ever I saw: I would that the whole

fields that are betwixt this place and yon were strewn with the

same stuff." This act was seen by all, and her words were heard by

some, and misliked by many. Against this, John Knox spake openly in

pulpit, and boldly affirmed, that God would revenge that contumely

done to His image, not only on the furious and godless soldiers,

but even on such as rejoiced thereat. And that which actually

happened did declare that he was not deceived, for within a few days

thereafter the Queen Regent was smitten with disease.

[Sidenote: The Siege is continued. Illness of the Queen Regent.]

The Duke of Norfolk, who then lay at Berwick, commanded the Lord

Grey to continue the siege, and promised that he should not lack

men, so long as any were to be had betwixt Trent and Tweed; so far

was he lieutenant.... While the siege thus continued, a sudden fire

chanced in Leith, and this devoured many houses and much victual.

Thus did God begin to fight for us, as the Lord Erskine in plain

words said to the Queen Regent. "Madam," quoth he, "I can say no

more; but seeing that men may not expel unjust possessors from this

land, God Himself will do it; for yon fire is not kindled by man."

These words offended the Queen Regent not a little. Her sickness

daily increasing, she used great craft that Monsieur D'Oysel might

be permitted to speak with her. Belike she wished to bid him

farewell, for of old their familiarity had been great; but that

was denied. Then she wrote as if to her chirurgeon and apothecary,

explaining her sickness and requiring drugs. The letter being

presented to the Lord Grey, he espied craft. Few lines being written

above and much white paper left, he said, "Drugs are abundant and

fresher in Edinburgh than they can be in Leith: there lurks here

some other mystery." By holding the paper to the fire, he perceived

some writing appear, and this he read. But what it was, no other

man can tell; for he burnt the bill immediately, and said to the

messenger, "Albeit I have been her secretary, yet tell her I shall

keep her counsel. But say to her, such wares will not sell in a new

market."

[Sidenote: The Regent expresses Repentance, and receives godly

Instruction.]

When the Queen received this answer, she was not content; and

travailed earnestly that she might speak with the Earls of

Argyll, Glencairn, and Marischall, and with the Lord James. After

deliberation, it was thought expedient that they should speak with

her, but not altogether, lest some part of the Guisian practice

had lurked under the colour of such friendship. She expressed to

them all regret that she had behaved herself so foolishly, and had

compelled them to seek the support of others rather than of their

own sovereign; and she said that she sore repented that ever it came

to that extremity. But hers was not the wyte.[165] Her action had

been dictated by the wicked counsel of her friends on the one part,

and the Earl of Huntly upon the other; if he had not been there, she

would have fully agreed with them at their communing at Preston.

They gave her what counsel and comfort they could in that extremity,

and willed her to send for some godly learned man, of whom she might

receive instruction; for these ignorant Papists that were about her,

understood nothing of the mystery of our Redemption. Upon their

motive, John Willock was sent for. With him she talked a reasonable

space, and he did plainly show to her the virtue and strength of the

death of Jesus Christ, as well as the vanity and abomination of the

Mass. She did openly confess that there was no salvation but in and

by the death of Jesus Christ. We heard not her confession concerning

the Mass.

[165] Blame.

[Sidenote: Death of the Queen Regent.]

Some said the Queen was anointed in the papistical manner, a sign of

small knowledge of the truth, and of less repentance of her former

superstition. Yet, howsoever it was, Christ Jesus got no small

victory over such an enemy. For, albeit she had formerly avowed

that, in despite of all Scotland, the preachers of Jesus Christ

should either die or be banished the realm, she was compelled not

only to hear that Christ Jesus was preached, and all idolatry openly

rebuked, and in many places suppressed, but also she was constrained

to hear one of the principal ministers within the realm, and to

approve the chief head of our religion, wherein we dissent from all

Papists and papistry. Shortly thereafter she finished her unhappy

life; unhappy, we say, for Scotland, from the first day she entered

into it, to the day she departed this life, which was the ninth of

June, the year of God 1560....

[Sidenote: Peace with France is concluded.]

Upon the sixteenth day of June, after the death of the Queen Regent,

there came to Scotland Monsieur Randan, and with him the Bishop

of Valance, in commission from France, to entreat of peace. Their

negotiation was longsome; for both England and we, fearing deceit,

sought by all means that the contract should be sure. They, upon

the other part, intending to gratify those who had sent them and

meant nothing but mere falseness, protracted time to the uttermost,

even while those in Leith were very scarce of victuals, and those

on Inchkeith would have perished, had not they by policy got a

ship with victuals, and some munition. Yet in the end peace was

concluded....

[Sidenote: The English Army is withdrawn, with Honours.]

Peace proclaimed, immediate provision was made for transporting the

French to France. The most part were put into the English ships,

and these also carried with them the whole spoil of Leith. That was

the second benefit which Leith received from their late promised

liberty; the end is not yet come. The English army by land departed

on the sixteenth day of July, in the year of God 1560. The most part

of our Protestant nobility, honorably convoyed them, and in very

deed they had well deserved this honour. The Lord James would not

leave the Lord Grey and the other noblemen of England, until they

had entered Berwick. After that, the Council began to look upon the

affairs of the commonwealth, as well as upon the matters that might

concern the stability of religion....

[Sidenote: Public Thanksgiving in St. Giles's Kirk.]

A day was appointed, when the whole nobility and the greatest part

of the Congregation assembled in St. Giles's Kirk in Edinburgh, and

there, after the sermon made for that purpose, public thanks was

given unto God for His merciful deliverance, in form as follows:--

The History of the Reformation of Religion in Scotland With Which Are Included Knox's Confession and The Book of Discipline · 第 19 / 39 段