[111] Meaning the “leader” of the band, practically the

conductor in those days.

[112] The author here uses a term to describe Dussek, which

I remove to the foot of the page, viz. _Epigonus_, which

means “one born after,” in the sense of a descendant who

merely continues his father’s work. Often it is equivalent

to our “decadent.”

[113] The author may perhaps refer to the Scherzi of Op. 2,

No. 3, in C, or Op. 7 in E flat.

[114] The student is not likely to find the passage marked

with this word, but the author is none the less correct in

his description, for it must be played so.

[115] See Op. 31, No. 3, first movement in E flat, bar 46

and ff.

[116] Apparently the passage referred to is the 10 bars

which precede the second subject, in the first movement of

the F sharp major sonata.

[117] Things corresponding to these expressions, which

convey scarcely anything in themselves, will be found in

this order in bars 1-3; bars 5, 6, 9, 10; bars 25, 26; bar

18, et cetera, of the first movement; and will illustrate

the author’s system of description.

[118] “Cancrizans” (_cancer_, a crab), is an adjective

applied to a tune that is the _same_ whether you play it

from the beginning to the end, or the reverse way. Here it

is used to characterise some rather mild reversions of the

theme, _e.g._--first section with two sharps, bars 15-17.

[119] This appears to be a subtle reference to the

“inversion” of the subject when the fugue is resumed.

The “individual” must learn to see things right side up,

knowing they are upside down!

[120] Thirteen bars from the end of the movement. _N.B._--A

curious instance of “cribbing” on the part of Chopin stands

confessed in the following passage.

[Illustration: Viennese pianoforte players about 1800. Eberl. Gelinek.

Wölffl. ]

The Virtuosos

Beethoven’s playing was naturalistic. In him there were no tricks

of technique to be admired, no mere virtuosity to praise; but the

hearers were stirred to their hearts. In this storm and stress, this

whispering and listening, this awakening of the soul, they recognised

an original naturalism of piano-playing, standing by the side of the

naturalism of his creative art. Rhythm was the life of his playing. He

thought out all technique with a view to rhythm. In the Berlin Library

is a collection of Cramer’s Études, containing a series of annotations

by Schindler, the well-known biographer of Beethoven. The expressions

are so remarkable that the spirit of Beethoven has not unjustly been

detected in them. Shedlock, in fact, has published them simply as

Beethoven’s elucidations of Cramer, whose Études the Master is known

to have prized exceedingly. In every Étude the _melos_, or latent

melodic air, which lies at the base of the figurations, is brought

into prominence, and the rhythmical presentation of these figurations

is made as accurate as possible. The rest is for the most part left to

the time, the diligence, and the ability of the player. Thus could a

great creator look at Études. Of necessity he looked at them from a

totally different point of view from the virtuoso pure and simple. He

cared chiefly for the presentation of the idea, for the inwardness of

the piece. Everything that was written down in concrete notes served

to him but as a means for that expression, the mastery of which was

the mastery of interpretation. From this point of view Beethoven would

have written his “Klavierschule,” of which he often spoke in his

latter years. With mere fingering and wrist action he would have had

little indeed to do.

This great task was undertaken by a band of artists who must not

be undervalued. They stood in the first rank of virtuosos. It is

precisely at this time that technique first properly arises as an

art; and their zeal in the attempt to solve the new problem was great

indeed. They discover new possibilities of expression, they disclose

new effects in the capacities of the pianoforte, and they reveal an

inventive power in these new paths which offers the most surprising

beauties. We must consider them from the right side, and never forget

that the development of the piano could never have taken place so

naturally and organically unless its technical advance had gone on in

parallel lines with its spiritual progress.

I have here no other aim than to view things under a certain _species

aeternitatis_. What was done by Bird, Bull, Couperin, or Pasquini,

though to-day perhaps only one in a thousand piano-players knows their

names, was of more importance than a Polacca of Kalkbrenner or an

Étude of Ludwig Berger. We have a fixed horizon; what is not within

it remains outside it. Lives of entire and rich content, sorrows and

joys of extreme intensity, may sink into oblivion; they are in history

a mere grain in the quicksand. It is useless to look up in my index

the name of everybody who has composed a Rondo or given piano-lessons

in Moscow. We must content ourselves with those who, by the great

halting-places, have deserved a monument on the way: those only

without whom history would offer a distinct blank.

A very great work is represented by the theoretical piano-schools,

which followed one another at this time in close succession. If in

the little book of Philip Emanuel Bach there was the beginning of a

unifying system, on which the following age had only to build, yet,

in the face of the most varying theories of the first half of our

century, we can but recognise that piano-teaching, from mere excess of

zeal, never succeeded in developing a genuine system. It has always

been the tendency of the piano-teacher to keep in the past an ideal to

worship, while with the present he has such a poor understanding that

every new method of instruction makes a _tabula rasa_ of the preceding

method, begins all afresh, and allows the pupil salvation only

according to its private judgment. Piano-study has never enjoyed the

advantage possessed by other sciences, of building up from century to

century, each upon the last. In theory it has remained a mere mosaic;

and it has been saved only by practice.

It is practice also that gives a certain systematisation, not to the

teaching, but to the history of teaching. All the separate workers

at the great task, little as they admit the possibility of salvation

outside their own creed, are yet driven forward by the stream of time

and by the results of experience; and the law of averages brings about

a clear advance apart from their personal agency. If we compare the

systems of the eighteenth century, the schools of Philip Emanuel, of

Marpurg, and that of Daniel Gottlob Türk, which closes this series,

with the works of the epoch on which we have now entered, we see

clearly how practice has marked out the path for theory, always

reflecting upon itself, itself inducing its decomposition into its

constituent _à priori_ and empirical parts, and finally limiting

itself to a mere application of experience.

The Pianoforte School which was written by Adam was a kind of

pronunciamento of the Paris Conservatoire. This Conservatoire, founded

in the midst of the troubles of the Revolution, ultimately gave French

technique a position to which for a long time it had been a stranger.

Adam’s principle is to put the “manieren” more on one side, and to

avoid that too eager devotion to the teaching of general composition

with which the books of the eighteenth century had been occupied. In

its place he brings the study of touch more prominently forward. The

day of the spinet is over; the hammer-clavier now dominates the world,

and leads theorists to attempt methods of touch which may correspond

to its possibilities of delicate expression. The pedals also begin

to play their part. Adam recognises four pedals, of which one is our

damper-raiser, and three serve for soft effects. Gradually they have

been reduced to two, the damper-raiser and the so-called “soft” pedal.

* * * * *

A great opponent of all use of the pedal was Hummel. In our time

it is no longer necessary to point out that the pedal, an integral

part of the hammer-clavier, deserves not to be rejected, but simply

to be treated on its own artistic lines. But Hummel stands, in his

theoretic relations, so strongly on the foundations of tradition,

that his attitude can excite no surprise. His “Ausführliche

theoretisch-praktische Anweisung zum Pianofortespiel,” which appeared

in 1828, is the crown of the united exertions of piano theory. This

voluminous work, which gained with difficulty a circulation that

it soon lost for ever, is a system, carried out into the minutest

details, of all the technical capacities of the piano; so systematic,

indeed, that here theory, by deductive methods, discovered effects

which practice could not have attained alone. It is an unparalleled

example of theoretic speculation, and yet really nothing more than

the extension of Marpurg’s or Türk’s old-fashioned methods. These

countless headings in capital letters, each describing a different

class of “passage,” these numbered possibilities of fingering, these

pedantic elucidations, beginning always from the first over again,

are nothing but, as he calls them, an “Anweisung,” mere directions,

abstraction from reflection outward. Any one who has mastered the

first part has the second already at his fingers’ ends, but this

master of dissection troubles himself not a whit on that point, and

knows no economy in pupilage. He is opposed to learning by heart,

since the fingers, he says, ought to find the keys without sight: so

far is he from the modern view that only a complete mastery of a piece

renders adequate interpretation possible. He troubles himself little

about a science of touch. He introduces the “manieren”; but, contrary

to the method of the eighteenth century, he makes the trill begin

on the upper note. So far is a system of execution from his purpose

that he can actually write as follows: “Runs and notes going upwards

are executed crescendo, downwards diminuendo; but there are cases in

which the composer intends the reverse, or that they should be played

with even strength.” Hummel’s book is to-day a monument of misguided

diligence, great in its patient calculation of permutations, but a

dead curiosity.

[Illustration: The Brothers Pixis. 1800. Engraved by Sintzenich after

Schröder.]

If, on the other hand, we look at Kalkbrenner’s Paris Pianoforte

School, which he dedicated “to all the conservatoriums in Europe,” we

see--with no heavy artillery--advances of all kinds which in part

fill up the perspective of Adam. Where Hummel has ten main classes

of fingered passages, he has only six; five-finger exercises for the

unmoving hand; scales in all forms; thirds, sixths, and chord-forms;

octaves with the wrist; trills; overlapping of the hands. In this

there is more thrift, while there is no talk of absolute completeness.

The “manieren” slowly cease to occupy important chapters; the pedals

again come by their own; for Kalkbrenner as a Parisian hates the dry

tone of the Vienna pianoforte. Execution also begins to receive a

systematic treatment. Interesting references are made to punctuation

in order to illustrate musical phraseology; conclusions on the tonic

are a full stop; on the dominant a semicolon; while interrupted

cadences are a note of exclamation. This is naive enough, but it is at

any rate a beginning.

We are thus already standing at the point at which clavier theory

decomposes itself into its elements. If Hummel was the great

theoretician, Czerny was the great man of practice; a quite unique

person, the hero of all piano-teachers, whose practical eye runs

equally over all the possibilities of playing, and works them out in

separate parts; the genius of the Étude. He it was who discovered

the great secret that no separation of methods of fingering is of

any avail in practice, but that the perfection of the fingers must

be carried out solely on the basis of their mechanical gymnastic. It

is useless to try to apply my five fingers to so many theoretically

possible permutations; the important question is what practical use

can be made of my fingers according to their physical structure.

Czerny has no obsolete rules of practice, but a science of mechanism;

thus taking the very opposite pole to Hummel. Piano-study, which with

Couperin and Philip Emanuel was still a part of a musical training

with just the necessary amount of mechanics, became with him primarily

the gymnastic of the fingers with the addition of instruction in touch

and execution. Long past are the times when the good old clavier

was only used to “fill” the song, which was after all the essence

of music. From music we have come to the fingers. A science of

the fingers is constructed, and the fingers are trained as earlier

only the throat was trained. Technique has remembered her own ways,

and made the last first. The emancipation of finger-gymnastic was

an epoch-marking point in the treatment of the piano, the desired

answer of theory to practice, which for a long time had recognised

the specific art of the piano. It was perhaps the last important

stride in its emancipation when the results of practice were made the

groundwork of instruction. Czerny, in his great Pianoforte School,

his Opus 500, is almost entirely free from the _à priori_ theory. He

transfers mechanics to music. With good results he treats individual

cases, as for example, when he appends to the beginning of passages

a finger-exercise not given in the scale; he designs immediately to

return to the usual fingering in order to arrive duly at the extreme

notes with the extreme fingers, and to avoid unnecessary underpassing.

It was reserved for a later time not merely to bring the note-material

lying before us into harmony with economic fingering, but also to

make execution, which with Czerny has but a loose dependence on the

finger-exercise, re-act upon the fingers. Bülow, for example, is fond

of unusual fingering, in which the execution forbids any too easy

playing, and a too loose rendering is prevented by irregularities in

the succession of the fingers.

* * * * *

The mechanics of the fingers formed the first part of

piano-instruction; touch and execution were the second. Their

importance as means to the mechanism of music was fully seen; and

in the “Technical Studies” of Plaidy, or in Köhler’s “Methode für

Klavierspiel und Musik” (1857), they are as exhaustively handled

as before had been the “manieren” or the thorough-bass. The former

contents himself with the simple terms, Legato, Staccato, Legatissimo,

and Portamento; the latter gives a more mechanical division, always

according to the use of the fore-arm, the finger-joints, the wrist, or

the elbow. Neither is complete, neither supplies a systematic advance

on the lines of his predecessors; and we should be astonished at these

divergences if we set the numerous schools of these times, from a

theoretical point of view, over against one another. Practically

considered, however, they agree well enough. The holding of the

hand as enjoined by Philip Emanuel Bach has remained on the whole

unaltered down to the present day. With trifling differences, which

concern the relation of the extreme fingers to the middle finger,

and the profile of the back of the hand, Bach, Türk, Müller, Hummel,

Logier, Kalkbrenner and the rest, are at one as to the support of

the arm which carries the hand, and of the hand which carries the

fingers as they descend. In Paris Logier constructed an instrument to

hold the hand in practice, in shape like a bracket, which he named

“chiroplast.” Kalkbrenner, in his “Guide-mains,” introduced some

modifications on the chiroplast; but such mechanical contrivances

gained no general acceptance. Logier’s speciality was his prefatory

note that the finger must remain in continual touch with the key. With

this was allied that special kind of sensuously charming touch which

differentiated the Parisian school from the brilliant playing of the

Viennese and the emotional style of the English. That _carezzando_,

or stroking of the keys, was a favourite practice of Kalkbrenner and

Kontski in Paris. To-day Risler remains perhaps alone in this school

with his pure sensuous charm of touch.

If, in the whole great group of technical artists, which is bounded

on the one side by Wölffl, Wanhal, Kozeluch, Eberl, in Mozart’s

generation, and on the other by Thalberg and Liszt in ours, we should

look for truly pre-eminent spirits, then we should have remaining

Clementi, the father of all technique; Hummel, the inventor of the

modern piano-exercise; and Czerny, the genius of teaching. But if we

ask for the lines of the motion which runs through this epoch, we

observe the victory of a virtuoso impulse, which goes back to Hummel,

over a plainer and more intellectual tendency which has its rise in

Clementi. The school of Clementi prefers the English pianoforte with

its heavier but richer touch; that of Hummel the Viennese, with its

lighter tone, which lends itself more easily to effects.

[Illustration: Ludwig Berger. Pupil of Clementi; founder of a widely

influential piano-school at Berlin. Lithograph by Wildt.]

But it is not possible to draw a sharp line between the two groups.

A Moscheles serves not less the spirit of Clementi than that of

Hummel. The simplicity of Cramer, the counterpoint of Klengel, the

plainness of Ludwig Berger, the intensity of Field, belong to the

circle of Clementi’s influence. Berger’s pupils, Greulich, Heinrich

Dorn, Wilhelm Taubert, Albert Löschhorn, whose studies still live,

carry this style down to our own time. The teaching of Hummel lived

on in Ferdinand Hiller, Benedict, Wilmers, Baake, Ernst Pauer, the

Viennese Pixis. While Beethoven left behind him as actual pupils

only the Archduke Rudolf and Ferdinand Ries, a respectable imitator,

his temporary pupil Czerny passed over into the wake of Hummel, and

brought the Viennese style to a final victory. Kalkbrenner, Moscheles,

Weber, Liszt, Thalberg, Döhler, Madame Oury, Madame Pleyel, Theodore

Kullak, Pollini, of whom many belong externally to Clementi’s school,

passed as apostles of Viennese technique to all lands from St

Petersburg to London, from Paris to Milan.

Certain traditions of musical coteries and centres of instruction

exhibit with this international character some more or less important

local groups. In Prague men adored Tomaschek, the composer of

Eclogues and Rhapsodies; Dionysius Weber, the first director of a

Conservatorium there; and his successor Kittl. From Tomaschek’s school

proceeded Alexander Dreyschock, the specialist of the left hand; Ignaz

Tedesco, the “Hannibal of octaves”; and Schulhoff, the fashionable

composer. In the middle of the century the Prague tradition was upheld

by Proksch.

In Frankfort lived Vollweiler, who enjoyed a widespread renown as a

teacher, and later went to St Petersburg; and Aloys Schmitt, whose

delicate Études have been taken up by Bülow into his great collection

of educational pieces.

Vienna alternates, but never loses in wealth. Berlin and St Petersburg

as yet produced no fixed or permanent school. Leipzig takes its

colour from the foundation of the Conservatorium with Mendelssohn and

Moscheles and their fellow-citizen Schumann. England, from Clementi

to Moscheles, imported a constant succession of Continental artists.

The influence of the Conservatorium runs far and wide. A Strassburger

named Hüllmandel, who took up his abode in Paris in 1776, had started

clavier-instruction there. His pupil Jadin was director of the piano

at the new Conservatoire. For forty-six years after 1797, Adam, whose

name we remember because of his improved piano-school, carried on

his labours in Paris. He was a tasteful professor, and brought the

Parisian renown to its height. Kalkbrenner, the acrobat, succeeded

him. Adam’s colleague, Pradher, was the teacher of those worst of

fashionable composers, Herz, Hünten, Rosellen, shallowest and emptiest

of musicians. Within the same walls was a Chopin!

The life of the great virtuosos is a reflection of the unrest

inseparable from their calling. It is indeed no longer a life of

adventure, as with Marchand and Froberger; there is method in the

madness. The life of the executant, no less than the execution,

has found its form. The concert-campaigns are the foundation; the

warrior returns to his home at greater and greater intervals; until

at last, when delight in recitals has waned along with the pliancy

of the fingers, some resting-place or other is found--a share in

a piano-manufactory or a steady round of instruction. During the

campaigns instruction also takes a kind of locomotive form; devoted

pupils follow the master, and leave him at fitting places, to pitch

their tents there and make room for other peregrinating pupils. Or,

on the other hand, pupils swarm from all parts of the earth to a

place which the Master is always leaving, but to which he constantly

returns--like the summer students of German universities--a type of

professional existence of which Liszt’s Weimar period gives perhaps

the most famous exemplification.

[Illustration: John Field, 1782-1837. Steel engraving by C. Mayer.]

Muzio Clementi (1752-1832) was the first to exhibit this form of

virtuoso-life on the great scale. Born in Italy, he found a home in

London through the support of a wealthy Englishman; but he was far

from showing the sedentary character of a Bach, a Couperin, or a

Beethoven. Virtuosity impels to travel, as composition keeps a man at

home. The difference which we observed between the sensitive anchorite

Bach and the cosmopolitan popularity-hunter Handel, appears again

between Beethoven and these executants. Mozart was too many-sided,

and besides he died too young, to become a universal teacher of the

piano; but Clementi lived almost three generations, during which half

Europe grouped itself round him and his pupils. Down to 1780 he was

still “cembalist” at the London Italian opera; during the next ten

years he undertook two great tours, one to Vienna, the other to Paris.

Meanwhile he became partner in an English piano-firm, which failed,

whereupon he founded one of his own along with Collard. He set out for

St Petersburg with his pupil Field; left him there; but on the way

gained two new pupils, Berger and Klengel, whom also he established

in St Petersburg. On one of his tours at Berlin he married, only to

lose his wife shortly after. In 1810 he made another circular tour

through Vienna and Italy. He spent another whole winter in Leipzig,

and married a second time. His last years, when the world had outgrown

him, he spent quietly in London.

In the life of Hummel (1778-1837), the favourite pupil of Mozart,

posts as kapellmeister with Esterhazy, in Stuttgart and in Weimar,

with a longer, unattached residence at Vienna, regulated the

varying domiciles at which he lived. Weimar, as a great resting

place, enjoyed through him its first musical renown, which reached

half through the period of Goethe. In the intervals he took his

concert-tours to Dresden, Paris, Holland, Berlin, Belgium, England,

Scotland, and St Petersburg. These, as far as the furloughs of a

kapellmeister permitted, recurred with a certain regularity, till they

gradually ceased entirely.

[Illustration: Marcelline Czartoryska, _née_ Princess Radziwill, pupil

of Czerny. Engraved by Marchi.]

History of the pianoforte and pianoforte players · 第 15 / 26 段