[p.538] Abou el Far [Arabic], and in half an hour reached the Wady Ahmar
[Arabic], which, below, joins the Wady Kyd. Ascending again in this
Wady, we came in an hour to the springs of Abou Tereyfa [Arabic],
oozing, like that of Tabakat, from below a rock which shuts up the
narrow valley. On the declivity of the mountains, farther on, I saw many
ruins of walls, and was informed by my guides, that fifty years ago this
was one of the most fertile valleys of their country, full of date and
other fruit trees; but that a violent flood tore up all the trees, and
laid it waste in a few days, and that since that period it has been
deserted. At the end of two hours and a half, we descended into a broad
valley, or rather plain, called Haszfet el Ras [Arabic], and perceived
at its extremity an encampment, which we reached at three hours and a
quarter, and alighted under the tent of the chief; he happened to be the
same Bedouin who had conducted me last year from Tor to Cairo, and who
had also brought the from Cairo to the convent. I knew that he was angry
with me for having discharged him on my arrival at the latter place, and
for having hired Hamd to conduct me to Akaba; he was already acquainted
with my return, and that I had gone to Sherm, but little expected to see
me here. He, however, gave me a good reception, killed a lamb for my
dinner, and would not let me depart in the afternoon, another Arab
having prepared a goat for our supper. We remained therefore the whole
day with him, and, in the evening, joined in the dance and songs of the
Mesámer, which were protracted till long after-midnight, and brought
several other young men from the neighbouring encampments. The stranger
not accustomed to Bedouin life can seldom hope to enjoy quiet sleep in
these encampments. After the songs and dances are ended he must lie down
in the tent of his host with a number of men, who think to honour him by
keeping him company; but who, if the tent is not very large,