AND AGAIN, IN ANOTHER PART OF THE SAME WORK.

He who wishes to marry ought to take for a wife one whose fortune is

conformable to his own, in order that he may not contract nuptials

either above or beneath his condition, but analogous to the property

which he possesses. For those who marry a woman above their condition

have to contend for the mastership; for the wife, surpassing her

husband in wealth and lineage, wishes to rule over him; but he

considers it to be unworthy of him, and preternatural to submit to

his wife. But those who marry a woman beneath their condition subvert

the dignity and splendour of their family. It is necessary, however,

on this occasion to imitate the musician, who, having learned the

proper tone of his voice, endeavours to bring it to such a medium

that it may be rendered sufficiently sharp and flat, and may be

neither broken, nor lose its intenseness. Thus, therefore, it is

necessary that wedlock should be coadapted to the peculiar tone of

the soul, so that the husband and wife may not only accord with each

other in prosperous, but also in adverse fortune. It is requisite,

therefore, that the husband should be the regulator, master, and

preceptor of his wife. The regulator, indeed, in paying diligent

attention to her affairs; but the master, in governing and exercising

authority over her; and the preceptor in teaching her such things as

it is fit for her to know. This, however, will be especially effected

by him who, directing his attention to worthy parents, marries from

their family a virgin in the flower of her youth. For such virgins

are easily fashioned, and are docile; and are also naturally well

disposed to be instructed by, and to fear and love their husbands.

Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus · 第 36 / 60 题