FROM THE TREATISE OF CALLICRATIDAS ON THE FELICITY OF FAMILIES.

The universe must be considered as a system of kindred communion

or association. But every system consists of certain dissimilar

contraries, and is coarranged with reference to one certain thing,

which is the most excellent, and also with a view to a general

benefit. For that which is denominated a choir, is a system of

musical communion, and is referred to one certain common thing, a

concert of voices. Farther still, the system of body about a ship

consists of certain dissimilar and contrary things, and is coarranged

with reference to one thing which is best, viz. the pilot, and also

with a view to a common benefit, a prosperous navigation. Thus, too,

a family, being a system of kindred communion, consists of certain

dissimilars, which are its proper parts; and is coarranged with a

view to one thing which is best, viz. the father of the family; and

is referred to a common advantage, unanimity. And, in short, every

family, in the same manner as a psaltery[26], requires these three

things, apparatus, coadaptation, and a certain contrectation, and

musical use. Apparatus, indeed, being the composition of all its

parts, from which the whole, and all the system of kindred communion

derives its completion. But of the parts of a family there are two

first and greatest divisions; viz. man and possessions, the latter

of which is the thing governed, and affords utility. Thus, also,

the first and greatest parts of an animal are soul and body; and

soul, indeed, is that which governs and uses, but the body is that

which is governed, and imparts utility. And possessions, indeed,

are the adscititious instruments of human life; but the body is the

connascent and allied instrument of the soul. Of those persons,

however, that give completion to a family, some are consanguineous,

but others have an affinity to the family. And those that are

kindred are generated from the same blood, or have the same origin

from those who first disseminated the race. But those that have

an affinity have an adscititious alliance, as commencing from the

communion of wedlock. And these are either fathers or brothers,

or maternal or paternal grandfathers, or some other of those

relatives that are produced by marriage. But if the good arising

from friendship is also to be referred to a family (for thus it will

become greater and more magnificent, not only through an abundance

of wealth and many relations, but also through numerous friends); in

this case it is evident, that the family will thus become more ample,

and that the social species of friendship is to be enumerated among

things which are requisite to the completion of a family. But of

possessions some are necessary, and others are of a liberal nature.

And the necessary, indeed, are those which are subservient to the

wants of life; and the liberal are such as lead a man to an elegant

and well arranged mode of living, so that he may not be in want of

other things. _Such things, however, as exceed what is requisite

to a liberal and elegant mode of life, are, at the beginning, the

roots to men of wanton insolence, and destruction. For those that

have great possessions are necessarily at first inflated with pride,

and when thus inflated become arrogant; and, being arrogant, they

also become fastidious, and conceive that their kindred, and those

of the same nation and tribe with themselves, neither resemble, nor

are equal to them. But when they are fastidious, they also become

wantonly insolent. And the extremity and end of all wanton insolence

is destruction._ When, therefore, in a family and city there is a

superfluity of possessions, it is necessary that the legislator

should cut off, and, as it were, amputate the superfluities, in

the same manner as a good husbandman lops the too luxuriant leaves

of trees. But of the kindred and domestic part of man there is a

triple species. For there is one species which governs, another

which is governed, and another which gives assistance to a family

and relatives. And the husband, indeed, governs, but the wife is

governed, and the offspring of both these is an auxiliary.

Political fragments of Archytas, Charondas, Zaleucus, and other ancient Pythagoreans, preserved by Stobæus · 第 34 / 60 题