THE REVOLT OF LESBOS

I

We have already traced the steps by which the various cities composing

the Confederacy of Delos gradually became subjects and tributaries of

Athens. After this great change was effected, the only members of the

original league who retained their independence were the wealthy and

powerful communities of Chios and Lesbos. These two islands were

allowed to retain undisturbed control of their own affairs, with the

sole obligation of sending a fixed quota of ships to serve in the

Athenian Navy. It does not appear that the performance of this duty was

felt as a grievance, and no act of oppression had been committed by

Athens, such as might have provoked her allies in Lesbos or Chios to

turn against her. In both islands the general body of the citizens were

on the whole friendly to the Athenians, who afforded them an effectual

means of protection against the tyranny of the nobles, by summoning

high-born offenders to be tried before the Athenian tribunals.

[Footnote: The evidence for this statement will be found in Thucydides,

viii. 48.] It was therefore not among the people at large, but among

the privileged few, that any movement of revolt against Athens was to

be expected.

Some years before the outbreak of the Peloponnesian War the Lesbian

malcontents had solicited the Spartans to help them in throwing off the

yoke of Athens. This application, which was probably made at the time

of the revolt of Samos, found no favour with Sparta, and nothing

further was attempted on that occasion. But in the fourth year of the

war alarming rumours were brought to Athens from Tenedos, a small

island included in the Athenian alliance, whose inhabitants were

jealous of the threatened ascendancy of Lesbos in the eastern districts

of the Aegaean. There was a design, it was said, among the leading

citizens of Mytilene, the principal city of Lesbos, to unite the

inhabitants of the island by force under their rule, and renounce their

allegiance to Athens. Help was expected from Sparta, and the Boeotians,

who were of the same race as the Lesbians, were also in the plot. This

statement was confirmed by envoys from Methymna, the second city of

Lesbos, which stood apart from the conspiracy, and by certain citizens

of Mytilene, who had turned informers from motives of private revenge.

Among the Athenians at this time there was a general feeling of

despondency and exhaustion. The full hardship of the war pressed

heavily upon them, and their population was thinned by the ravages of

the plague. In such a mood the thought of undertaking a campaign

against a great island like Lesbos, then at the height of her power,

filled them with dismay. Was it possible that a favoured and privileged

ally had taken up arms against them in the hour of their distress? It

was a slander, they could not, they would not believe it. At any rate,

before proceeding to extremities, they would try the effect of a

friendly remonstrance. So they sent envoys with a pacific message to

the Mytilenaeans, hoping by fair words to deter them from their

purpose. In this, however, they were disappointed, and being at last

convinced that the Lesbians were on the brink of revolt, they sent off

forty triremes without delay, in order, if possible, to catch them

unawares. For they had been informed that the Mytilenaeans were about

to celebrate the festival of Apollo, in which the whole population took

part, outside the city walls; and if the triremes arrived in time,

there would be a fine opportunity for a surprise. At the same time they

took possession of ten Mytilenaean triremes, which had been sent to

serve in the Athenian fleet, and imprisoned the crews.

But now was seen one of the weaknesses inherent in the nature of the

Athenian constitution. These measures could not be taken without public

debate in the popular assembly, and such a method of procedure rendered

secrecy impossible. The Mytilenaeans received timely warning of their

danger, and keeping close within their walls, repaired the weak places

in their defences, and set a careful watch. Shortly afterwards the

Athenian fleet hove in sight. As the Mytilenaeans refused to obey the

summons delivered to them in the name of the imperial people,--that

they should raze their walls, and surrender their ships,--hostilities

commenced. But on neither side was much vigour displayed, for the

Athenian officers thought themselves too weak to undertake any decisive

operations with their present force, and the Mytilenaeans desired to

obtain a respite, to enable them to obtain aid from Sparta. Accordingly

they asked for an armistice, pretending that they wished to plead their

cause by their own representatives before the Athenian assembly; and

their request being granted, they sent envoys to Athens, who made a

show of carrying on negotiations. And in the meantime a trireme was

despatched in all haste to carry their petition to Sparta.

On the return of the Mytilenaean envoys from Athens, where of course

they had accomplished nothing, the siege of Mytilene began in earnest.

The city was situated on a promontory facing the Asiatic coast on the

south-eastern side of the island, and had two harbours, on its northern

and southern side. Both of these harbours were now held in close

blockade by the Athenians, who established two camps, one on either

side of the town, and patrolled the harbour-mouths with their ships.

But on the land side the investment was not yet completed, so that

supplies could still be brought into the town from the island.

Reinforcements, however, came pouring into the Athenian quarters in

answer to a summons sent to the cities of the Athenian alliance, who

were the more willing to lend help, as the Lesbians made no vigorous

effort in their own defence.

While the prospects of Athens were thus brightening, the Mytilenaean

envoys, after a stormy voyage, arrived at Sparta, and laid their

petition before the authorities. It happened that the Olympic festival

was close at hand, where representatives would be present from all the

cities of the Peloponnesian league; so the envoys received orders to go

to Olympia, and state their case in the presence of the Spartan allies.

They went, therefore, to Olympia, and when the festival was over, the

Mytilenaean orator addressed the confederates as follows:--

"Before we urge our claim for assistance we wish to combat a prejudice

which we know to be general in Greece against those who desert their

allies in time of war. For we wish not only to obtain your countenance

and support, but also to preserve your respect. To abandon an ally

without just cause in a time of peril is justly regarded as an act of

treason. But then the alliance must be a fair and equal relation

voluntarily assumed on both sides, based on mutual esteem and parity of

power. Can anyone assert that our connexion with Athens answers to this

description? Have we not seen how the confederacy of maritime cities

formed against Persia was gradually converted into an Athenian empire?

And though we and the Chians enjoyed nominal independence, we had good

reason to fear that this was only a temporary concession, which would

be withdrawn as soon as the Athenians felt themselves strong enough to

attack us. We were allowed to retain our liberty, partly because they

feared our navy, and partly because they wished to make us accomplices

in their own aggressions, and lend an appearance of equity to the acts

of violence in which we were compelled to take part. Having swallowed

up the smaller states, they were ready to pounce upon us, and were only

prevented by the outbreak of the present war. Who, then, can blame us,

if we seized the opportunity when they were weakened to repudiate this

false alliance, and anticipate the blow which they were preparing for

us? Athens, we repeat, has no just title to our allegiance; the bond

which held us together was fear on our side and interest on theirs. We

are natural enemies; and when your foe is disabled, then is the time to

strike.

"Having thus cleared ourselves from the imputation of disloyalty, we

will now make plain to you the advantages which you will gain by

espousing our cause. If you wish to inflict irreparable injury on

Athens, you must promote every hostile movement against her in those

regions which contain the sources of her power, that is to say, the

islands and coast-lands of the Aegaean. For if our revolt is

successful, others will follow our example, and the Athenians will be

stripped of their revenues, the mainstay of their empire. You can lend

us aid most effectually by summoning your allies for a second

[Footnote: Attica had already been invaded earlier in the summer.]

invasion of Attica, and thus preventing the Athenians from sending

reinforcements to Lesbos. You have a rare opportunity, for their city

is wasted by the plague, and their navies are dispersed on foreign

service. Remember, then, your proud position as champions of Greek

liberty, and put away the reproach which you have sometimes incurred by

leaving the revolted subjects of Athens to fight their battles alone.

[Footnote: As in the case of Samos.] For the cause of Lesbos is the

cause of all Greece."

It will be observed that the greater part of this remarkable speech

consists of an elaborate endeavour on the part of the Mytilenaeans to

justify themselves. The arguments employed were entirely sophistical,

for the Lesbians had no real grievance--and the statement that they

were in danger of losing their independence was a pure invention. But

they spoke to a partial audience, and the Spartans had already

prejudged the case in their favour. It was therefore decided to receive

them into the Peloponnesian alliance, and orders were issued to the

allies to assemble at the Isthmus with two-thirds of their forces for

an immediate invasion of Attica. The Spartans, acting with unusual

vigour, were the first to appear at the Isthmus, where they made

preparations for hauling ships overland from the northern harbour of

Corinth, intending to attack Athens by sea and land. But the rest of

the confederates came in but slowly, as they were engaged in getting in

their harvest, and had little inclination for a second campaign.

The Spartans soon found out that they were mistaken in supposing the

energies of Athens to be exhausted. Without moving their fleet from

Lesbos, the Athenians manned a hundred triremes, raising the crews from

the whole body of the citizens, with the exception of the knights and

the wealthiest class of the Solonian census, and pressing even resident

foreigners into the service; and with this imposing force they made an

armed demonstration before the eyes of their enemies at the Isthmus,

and then, coasting along Peloponnesus, made descents wherever they

pleased. This spirited conduct produced the desired effect. For the

Spartans, who were still waiting for their allies at the Isthmus, saw

themselves baffled in all their calculations, and concluded that they

had been misinformed by the Lesbians as to the state of affairs at

Athens; and hearing that their own coast-lands were being ravaged by

the Athenian fleet, they hastily decamped, and the plan of a second

invasion came to nothing.

The summer was now drawing to a close, and as yet no progress had been

made with the siege of Mytilene. The town was still blockaded by sea,

but the Mytilenaeans had free egress on the land-side, and marched up

and down the island, confirming the other towns which had joined in the

revolt, and threatening Methymna, which still remained loyal to the

Athenian alliance. When the Athenians were informed of this state of

things, they sent a thousand hoplites under Paches to reinforce the

besieging army; and on their arrival the investment of Mytilene was

completed by a wall drawn from sea to sea, and cutting off the town

from the rest of the island. The Mytilenaeans now began to despair, for

their supplies were failing, and there seemed no hope of relief. But

during the winter a ray of hope reached them from outside, and

encouraged them to persevere in their resistance. There was a weak

point in the Athenian wall, where it closed a ravine; and through this

interval a Spartan named Salaethus, who had sailed to Lesbos in a

trireme, and crossed the island on foot, succeeded in making his way

into the town. Salaethus announced himself as an agent sent from

Sparta, to inform the distressed garrison that, as soon as the season

permitted, forty triremes would be sent to their assistance, and that

Attica would be invaded at the same time, to keep the enemy occupied at

home. At this welcome news the hopes of the Mytilenaeans revived, and

all thoughts of surrender were laid aside.

Stories from Thucydides · 第 17 / 40 题