VOSQ{UE} TERRENA ANIMALIA.

[Sidenote: [The 3^de p{ro}se.]]

[Sidenote: O earthly animals, you have an indistinct perception of

your beginning, and you have ever the true end of felicity in

view, but your natural instincts are perverted by many errors.]

[Sidenote: [* fol. 16 _b_.]]

*++CErtis also ȝe men þat ben erþelich{e} bestes dreme{n} 1888

alwey [yowre bygynnynge] al þouȝ it be wiþ a

þinne ymaginac{i}ou{n}. {and} by a maner þouȝt al be it

nat clerly ne p{er}fitly ȝe looken from a fer til þilk 1891

verray fyn of blisfulnesse. and þerfore þe naturel entenc{i}ou{n}

ledeþ ȝow to þilk verray good ¶ But

many manere errours misto{ur}niþ ȝow þer fro.

[Sidenote: Can men obtain the end they have in view by the means

they usually employ in the pursuit of happiness?]

¶ Considere

now yif þat be þilke þinges by whiche a man

weniþ to gete hym blysfulnesse. yif þat he may comen 1896

to þilke ende þat he weneþ to come by nature

[Sidenote: If riches and honours and the like make men happy, so

that they shall want for nothing, then happiness may be procured

by these acquisitions.]

¶ For

yif þat moneye or hono{ur}s or þise oþer forseide þinges

bryngen to men swiche a þing þat no goode ne faille

hem. ne semeþ faille. ¶ Certys þan wil I graunt[e] 1900

þat þei ben maked blisful. by þilke þinges þat þei han

geten.

[Sidenote: But if these things cannot make good what they promise,

if there still be something to be desired, then they are

delusions, and the felicity after all is a counterfeit.]

¶ but yif so be þat þilke þi{n}ges ne mowe nat

p{er}fo{ur}men þat þei by-heten {and} þat þer be defaute of

many goodes. ¶ Sheweþ it nat þan clerely þ{a}t fals 1904

beaute of blisfulnesse is knowe {and} a-teint in þilke

þinges. ¶ First {and} forward þou þi self þat haddest

haboundaunces of rycchesses nat long agon. [[pg 70]]

[Sidenote: In your prosperity were you never annoyed by some wrong

or grievance?]

¶ I axe

ȝif þat in þe haboundaunce of alle þilk[e] rycchesses 1908

þou were neuer anguissous or sory in þi corage of any

wrong or greuau{n}ce þat by-tidde þe on any syde.

[Linenotes:

1889 [_yowre bygynnynge_]--from C.

_al_--MS. as, C. Al

1891 _from_--fram

_til þilk_--to thylke

1892 _þe_--omitted

1893 _þilk_--thylke

1895 _be_--by

1896 _gete_--geten

1899 _swiche_--swych

_goode_--good

1900 _wil_--wole

_graunt[e]_--grau{n}te

1904 _many_--manye

_clerely_--clerly

_fals_--false

1905 _knowe_--knowen

1908 _þilk[e]_--thylke]

[Headnote:

NONE ARE FREE FROM CARE.]

[Sidenote: _B._ I must confess that I cannot remember ever being

wholly free from some trouble or other.]

¶ Certys q{uo}d I it remembreþ me nat þat euere I was

so free of my þouȝt. þat I ne was al-wey in anguysh{e} of 1912

somwhat.

[Sidenote: _P._ That was because something was absent which you

did desire, or something present which you would fain be quit of.]

þ{a}t was þat þou lakkedest þat þou noldest

han lakked. or ellys þou haddest þat þou noldest

han had.

[Sidenote: _B._ That’s quite true.]

ryȝt so is it q{uod} I þan.

[Sidenote: _P._ Then you did desire the presence of the one and

the absence of the other?]

desiredest þou

þe p{re}sence of þat oon {and} þe absence of þat oþer. 1916

[Sidenote: _B._ I confess I did.]

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 69 / 219 题