Thucydides is our noble legislator; he marked the admiration that met

Herodotus and gave the Muses' names to his nine books; and thereupon he

drew the line which parts a good historian from a bad: our work is to be

a possession for ever, not a bid for present reputation; we are not to

seize upon the sensational, but bequeath the truth to them that come

after; he applies the test of use, and defines the end which a wise

historian will set before himself: it is that, should history ever repeat

itself, the records of the past may give present guidance.

Such are to be my historian's principles. As for diction and style, he is

not to set about his work armed to the teeth from the rhetorician's

arsenal of impetuosity and incisiveness, rolling periods, close-packed

arguments, and the rest; for him a serener mood. His matter should be

homogeneous and compact, his vocabulary fit to be understanded of the

people, for the clearest possible setting forth of his subject.

For to those marks which we set up for the historic spirit--frankness and

truth--corresponds one at which the historic style should first of all

aim, namely, a lucidity which leaves nothing obscure, impartially

avoiding abstruse out-of-the-way expressions, and the illiberal jargon of

the market; we wish the vulgar to comprehend, the cultivated to commend

us. Ornament should be unobtrusive, and never smack of elaboration, if it

is not to remind us of over-seasoned dishes.

The historian's spirit should not be without a touch of the poetical; it

needs, like poetry, to employ impressive and exalted tones, especially

when it finds itself in the midst of battle array and conflicts by land

or sea; it is then that the poetic gale must blow to speed the vessel on,

and help her ride the waves in majesty. But the diction is to be content

with _terra firma_, rising a little to assimilate itself to the beauty and

grandeur of the subject, but never startling the hearer, nor forgetting a

due restraint; there is great risk at such times of its running wild and

falling into poetic frenzy; and then it is that writers should hold

themselves in with bit and bridle; with them as with horses an

uncontrollable temper means disaster. At these times it is best for the

spirit to go a-horseback, and the expression to run beside on foot,

holding on to the saddle so as not to be outstripped.

As to the marshalling of your words, a moderate compromise is desirable

between the harshness which results from separating what belongs

together, and the jingling concatenations--one may almost call them--

which are so common; one extreme is a definite vice, and the other

repellent.

Facts are not to be collected at haphazard, but with careful, laborious,

repeated investigation; when possible, a man should have been present and

seen for himself; failing that, he should prefer the disinterested

account, selecting the informants least likely to diminish or magnify

from partiality. And here comes the occasion for exercising the judgement

in weighing probabilities.

The material once complete, or nearly so, an abstract should be made of

it, and a rough draught of the whole work put down, not yet distributed

into its parts; the detailed arrangement should then be introduced, after

which adornment may be added, the diction receive its colour, the

phrasing and rhythm be perfected.

The historian's position should now be precisely that of Zeus in Homer,

surveying now the Mysians', now the Thracian horsemen's land. Even so

_he_ will survey now his own party (telling us what we looked like

to him from his post of vantage), now the Persians, and yet again both at

once, if they come to blows. And when they are face to face, his eyes are

not to be on one division, nor yet on one man, mounted or afoot--unless

it be a Brasidas leading the forlorn hope, or a Demosthenes repelling it;

his attention should be for the generals first of all; their exhortations

should be recorded, the dispositions they make, and the motives and plans

that prompted them. When the engagement has begun, he should give us a

bird's-eye view of it, show the scales oscillating, and accompany

pursuers and pursued alike.

All this, however, with moderation; a subject is not to be ridden to

death; no neglect of proportion, no childish engrossment, but easy

transitions. He should call a halt here, while he crosses over to another

set of operations which demands attention; that settled up, he can return

to the first set, now ripe for him; he must pass swiftly to each in turn,

keeping his different lines of advance as nearly as possible level, fly

from Armenia to Media, thence swoop straight upon Iberia, and then take

wing for Italy, everywhere present at the nick of time.

He has to make of his brain a mirror, unclouded, bright, and true of

surface; then he will reflect events as they presented themselves to him,

neither distorted, discoloured, nor variable. Historians are not writing

fancy school essays; what they have to say is before them, and will get

itself said somehow, being solid fact; their task is to arrange and put

it into words; they have not to consider what to say, but how to say it.

The historian, we may say, should be like Phidias, Praxiteles, Alcamenes,

or any great sculptor. They similarly did not create the gold, silver,

ivory, or other material they used; it was ready to their hands, provided

by Athens, Elis, or Argos; they only made the model, sawed, polished,

cemented, proportioned the ivory, and plated it with gold; that was what

their art consisted in--the right arrangement of their material. The

historian's business is similar--to superinduce upon events the charm of

order, and set them forth in the most lucid fashion he can manage. When

subsequently a hearer feels as though he were looking at what is being

told him, and expresses his approval, then our historical Phidias's work

has reached perfection, and received its appropriate reward.

When all is ready, a writer will sometimes start without formal preface,

if there is no pressing occasion to clear away preliminaries by that

means, though even then his explanation of what he is to say constitutes

a virtual preface.

When a formal preface is used, one of the three objects to which a public

speaker devotes his exordium may be neglected; the historian, that is,

has not to bespeak goodwill--only attention and an open mind. The way to

secure the reader's attention is to show that the affairs to be narrated

are great in themselves, throw light on Destiny, or come home to his

business and bosom; and as to the open mind, the lucidity in the body of

the work, which is to secure that, will be facilitated by a preliminary

view of the causes in operation and a precise summary of events.

Prefaces of this character have been employed by the best historians--by

Herodotus, 'to the end that what befell may not grow dim by lapse of

time, seeing that it was great and wondrous, and showed forth withal

Greeks vanquishing and barbarians vanquished'; and by Thucydides,

'believing that that war would be great and memorable beyond any previous

one; for indeed great calamities took place during its course.'

After the preface, long or short in proportion to the subject, should

come an easy natural transition to the narrative; for the body of the

history which remains is nothing from beginning to end but a long

narrative; it must therefore be graced with the narrative virtues--

smooth, level, and consistent progress, neither soaring nor crawling, and

the charm of lucidity--which is attained, as I remarked above, partly by

the diction, and partly by the treatment of connected events. For, though

all parts must be independently perfected, when the first is complete the

second will be brought into essential connexion with it, and attached

like one link of a chain to another; there must be no possibility of

separating them; no mere bundle of parallel threads; the first is not

simply to be next to the second, but part of it, their extremities

intermingling.

Brevity is always desirable, and especially where matter is abundant; and

the problem is less a grammatical than a substantial one; the solution, I

mean, is to deal summarily with all immaterial details, and give adequate

treatment to the principal events; much, indeed, is better omitted

altogether. Suppose yourself giving a dinner, and extremely well

provided; there is pastry, game, kickshaws without end, wild boar, hare,

sweetbreads; well, you will not produce among these a pike, or a bowl of

peasoup, just because they are there in the kitchen; you will dispense

with such common things.

Restraint in descriptions of mountains, walls, rivers, and the like, is

very important; you must not give the impression that you are making a

tasteless display of word-painting, and expatiating independently while

the history takes care of itself. Just a light touch--no more than meets

the need of clearness--, and you should pass on, evading the snare, and

denying yourself all such indulgences. You have the mighty Homer's

example in such a case; poet as he is, he yet hurries past Tantalus and

Ixion, Tityus and the rest of them. If Parthenius, Euphorion, or

Callimachus had been in his place, how many lines do you suppose it would

have taken to get the water to Tantalus's lip; how many more to set Ixion

spinning? Better still, mark how Thucydides--a very sparing dealer in

description--leaves the subject at once, as soon as he has given an idea

(very necessary and useful, too) of an engine or a siege-operation, of

the conformation of Epipolae, or the Syracusan harbour. It may occur to

you that his account of the plague is long; but you must allow for the

subject; then you will appreciate his brevity; _he_ is hastening on;

it is only that the weight of matter holds him back in spite of himself.

When it comes in your way to introduce a speech, the first requirement is

that it should suit the character both of the speaker and of the occasion;

the second is (once more) lucidity; but in these cases you have the

counsel's right of showing your eloquence.

Not so with praise or censure; these should be sparing, cautious,

avoiding hypercriticism and producing proofs, always brief, and never

intrusive; historical characters are not prisoners on trial. Without

these precautions you will share the ill name of Theopompus, who delights

in flinging accusations broadcast, makes a business of the thing in fact,

and of himself rather a public prosecutor than a historian.

It may occasionally happen that some extraordinary story has to be

introduced; it should be simply narrated, without guarantee of its truth,

thrown down for any one to make what he can of it; the writer takes no

risks and shows no preference.

But the general principle I would have remembered--it will ever be on my

lips--is this: do not write merely with an eye to the present, that those

now living may commend and honour you; aim at eternity, compose for

posterity, and from it ask your reward; and that reward?--that it be said

of you, 'This was a man indeed, free and free-spoken; flattery and

servility were not in him; he was truth all through.' It is a name which

a man of judgement might well prefer to all the fleeting hopes of the

present.

Do you know the story of the great Cnidian architect? He was the builder

of that incomparable work, whether for size or beauty, the Pharus tower.

Its light was to warn ships far out at sea, and save them from running on

the Paraetonia, a spot so fatal to all who get among its reefs that

escape is said to be hopeless. When the building was done, he inscribed

on the actual masonry his own name, but covered this up with plaster, on

which he then added the name of the reigning king. He knew that, as

happened later, letters and plaster would fall off together, and reveal

the words:

SOSTRATUS SON OF DEXIPHANES OF CNIDUS ON BEHALF OF ALL MARINERS TO THE

SAVIOUR GODS

_He_ looked not, it appears, to that time, nor to the space of his

own little life, but to this time, and to all time, as long as his tower

shall stand and his art abide.

So too should the historian write, consorting with Truth and not with

flattery, looking to the future hope, not to the gratification of the

flattered.

There is your measuring-line for just history. If any one be found to use

it, well; I have not written in vain: if none, yet have I rolled my tub

on the Craneum.

THE TRUE HISTORY

INTRODUCTION

Athletes and physical trainers do not limit their attention to the

questions of perfect condition and exercise; they say there is a time for

relaxation also--which indeed they represent as the most important

element in training. I hold it equally true for literary men that after

severe study they should unbend the intellect, if it is to come perfectly

efficient to its next task.

The rest they want will best be found in a course of literature which

does not offer entertainment pure and simple, depending on mere wit or

felicity, but is also capable of stirring an educated curiosity--in a way

which I hope will be exemplified in the following pages. They are

intended to have an attraction independent of any originality of subject,

any happiness of general design, any verisimilitude in the piling up of

fictions. This attraction is in the veiled reference underlying all the

details of my narrative; they parody the cock-and-bull stories of ancient

poets, historians, and philosophers; I have only refrained from adding a

key because I could rely upon you to recognize as you read.

Ctesias, son of Ctesiochus of Cnidus, in his work on India and its

characteristics, gives details for which he had neither the evidence of

his eyes nor of hearsay. Iambulus's _Oceanica_ is full of marvels;

the whole thing is a manifest fiction, but at the same time pleasant

reading. Many other writers have adopted the same plan, professing to

relate their own travels, and describing monstrous beasts, savages, and

strange ways of life. The fount and inspiration of their humour is the

Homeric Odysseus, entertaining Alcinous's court with his prisoned winds,

his men one-eyed or wild or cannibal, his beasts with many heads, and his

metamorphosed comrades; the Phaeacians were simple folk, and he fooled

them to the top of their bent.

When I come across a writer of this sort, I do not much mind his lying;

the practice is much too well established for that, even with professed

philosophers; I am only surprised at his expecting to escape detection.

Now I am myself vain enough to cherish the hope of bequeathing something

to posterity; I see no reason for resigning my right to that inventive

freedom which others enjoy; and, as I have no truth to put on record,

having lived a very humdrum life, I fall back on falsehood--but falsehood

of a more consistent variety; for I now make the only true statement you

are to expect--that I am a liar. This confession is, I consider, a full

defence against all imputations. My subject is, then, what I have neither

seen, experienced, nor been told, what neither exists nor could

conceivably do so. I humbly solicit my readers' incredulity.

BOOK I

Starting on a certain date from the Pillars of Heracles, I sailed with a

fair wind into the Atlantic. The motives of my voyage were a certain

intellectual restlessness, a passion for novelty, a curiosity about the

limits of the ocean and the peoples who might dwell beyond it. This being

my design, I provisioned and watered my ship on a generous scale. My crew

amounted to fifty, all men whose interests, as well as their years,

corresponded with my own. I had further provided a good supply of arms,

secured the best navigator to be had for money, and had the ship--a

sloop--specially strengthened for a long and arduous voyage.

For a day and a night we were carried quietly along by the breeze, with

land still in sight. But with the next day's dawn the wind rose to a

gale, with a heavy sea and a dark sky; we found ourselves unable to take

in sail. We surrendered ourselves to the elements, let her run, and were

storm-driven for more than eleven weeks. On the eightieth day the sun

came out quite suddenly, and we found ourselves close to a lofty wooded

island, round which the waves were murmuring gently, the sea having

almost fallen by this time. We brought her to land, disembarked, and

after our long tossing lay a considerable time idle on shore; we at last

made a start, however, and leaving thirty of our number to guard the ship

I took the other twenty on a tour of inspection.

We had advanced half a mile inland through woods, when we came upon a

brazen pillar, inscribed in Greek characters--which however were worn and

dim--'Heracles and Dionysus reached this point.' Not far off were two

footprints on rock; one might have been an acre in area, the other being

smaller; and I conjecture that the latter was Dionysus's, and the other

Heracles's; we did obeisance, and proceeded. Before we had gone far, we

found ourselves on a river which ran wine; it was very like Chian; the

stream full and copious, even navigable in parts. This evidence of

Dionysus's sojourn was enough to convince us that the inscription on the

pillar was authentic. Resolving to find the source, I followed the river

up, and discovered, instead of a fountain, a number of huge vines covered

with grapes; from the root of each there issued a trickle of perfectly

clear wine, the joining of which made the river. It was well stocked with

great fish, resembling wine both in colour and taste; catching and eating

some, we at once found ourselves intoxicated; and indeed when opened the

fish were full of wine-lees; presently it occurred to us to mix them with

ordinary water fish, thus diluting the strength of our spirituous food.

We now crossed the river by a ford, and came to some vines of a most

extraordinary kind. Out of the ground came a thick well-grown stem; but

the upper part was a woman, complete from the loins upward. They were

like our painters' representations of Daphne in the act of turning into a

tree just as Apollo overtakes her. From the finger-tips sprang vine

twigs, all loaded with grapes; the hair of their heads was tendrils,

leaves, and grape-clusters. They greeted us and welcomed our approach,

talking Lydian, Indian, and Greek, most of them the last. They went so

far as to kiss us on the mouth; and whoever was kissed staggered like a

drunken man. But they would not permit us to pluck their fruit, meeting

the attempt with cries of pain. Some of them made further amorous

advances; and two of my comrades who yielded to these solicitations found

it impossible to extricate themselves again from their embraces; the man

became one plant with the vine, striking root beside it; his fingers

turned to vine twigs, the tendrils were all round him, and embryo grape-

clusters were already visible on him.

We left them there and hurried back to the ship, where we told our tale,

including our friends' experiment in viticulture. Then after taking some

casks ashore and filling them with wine and water we bivouacked near the

beach, and next morning set sail before a gentle breeze. But about

midday, when we were out of sight of the island, a waterspout suddenly

came upon us, which swept the ship round and up to a height of some three

hundred and fifty miles above the earth. She did not fall back into the

sea, but was suspended aloft, and at the same time carried along by a

wind which struck and filled the sails.

For a whole week we pursued our airy course, and on the eighth day

descried land; it was an island with air for sea, glistening, spherical,

and bathed in light. We reached it, cast anchor, and landed; inspection

soon showed that it was inhabited and cultivated. In the daytime nothing

could be discerned outside of it; but night revealed many neighbouring

islands, some larger and some smaller than ours; there was also another

land below us containing cities, rivers, seas, forests, and mountains;

and this we concluded to be our Earth.

We were intending to continue our voyage, when we were discovered and

detained by the Horse-vultures, as they are called. These are men mounted

on huge vultures, which they ride like horses; the great birds have

ordinarily three heads. It will give you some idea of their size if I

state that each of their quill-feathers is longer and thicker than the

mast of a large merchantman. This corps is charged with the duty of

patrolling the land, and bringing any strangers it may find to the king;

this was what was now done with us. The king surveyed us, and, forming

his conclusions from our dress, 'Strangers,' said he, 'you are Greeks,

are you not?' we assented. 'And how did you traverse this vast space of

air?' In answer we gave a full account of ourselves, to which he at once

replied with his own history. It seemed he too was a mortal, named

Endymion, who had been conveyed up from our Earth in his sleep, and after

his arrival had become king of the country; this was, he told us, what we

knew on our Earth as the moon. He bade us be of good cheer and entertain

no apprehensions; all our needs should be supplied.

'And if I am victorious,' he added, 'in the campaign which I am now

commencing against the inhabitants of the Sun, I promise you an extremely

pleasant life at my court.' We asked about the enemy, and the quarrel.

'Phaethon,' he replied, 'king of the Sun (which is inhabited, like the

Moon), has long been at war with us. The occasion was this: I wished at

one time to collect the poorest of my subjects and send them as a colony

to Lucifer, which is uninhabited. Phaethon took umbrage at this, met the

emigrants half way with a troop of Horse-ants, and forbade them to

proceed. On that occasion, being in inferior force, we were worsted and

had to retreat; but I now intend to take the offensive and send my

colony. I shall be glad if you will participate; I will provide your

equipment and mount you on vultures from the royal coops; the expedition

starts to-morrow.' I expressed our readiness to do his pleasure.

That day we were entertained by the king; in the morning we took our

place in the ranks as soon as we were up, our scouts having announced the

approach of the enemy. Our army numbered 100,000 (exclusive of camp-

followers, engineers, infantry, and allies), the Horse-vultures amounting

to 80,000, and the remaining 20,000 being mounted on Salad-wings. These

latter are also enormous birds, fledged with various herbs, and with

quill-feathers resembling lettuce leaves. Next these were the Millet-

throwers and the Garlic-men. Endymion had also a contingent from the

North of 30,000 Flea-archers and 50,000 Wind-coursers. The former have

their name from the great fleas, each of the bulk of a dozen elephants,

which they ride. The Wind-coursers are infantry, moving through the air

without wings; they effect this by so girding their shirts, which reach

to the ankle, that they hold the wind like a sail and propel their

wearers ship-fashion. These troops are usually employed as skirmishers.

70,000 Ostrich-slingers and 50,000 Horse-cranes were said to be on their

way from the stars over Cappadocia. But as they failed to arrive I did

not actually see them; and a description from hearsay I am not prepared

to give, as the marvels related of them put some strain on belief.

Such was Endymion's force. They were all armed alike; their helmets were

made of beans, which grow there of great size and hardness; the

breastplates were of overlapping lupine-husks sewn together, these husks

being as tough as horn; as to shields and swords, they were of the Greek

type.

When the time came, the array was as follows: on the right were the

Horse-vultures, and the King with the _elite_ of his forces,

including ourselves. The Salad-wings held the left, and in the centre

were the various allies. The infantry were in round numbers 60,000,000;

they were enabled to fall in thus: there are in the Moon great numbers of

gigantic spiders, considerably larger than an average Aegean island;

these were instructed to stretch webs across from the Moon to Lucifer; as

soon as the work was done, the King drew up his infantry on this

artificial plain, entrusting the command to Nightbat, son of Fairweather,

with two lieutenants.

The Works of Lucian of Samosata — Volume 02 · 第 10 / 21 段