This mighty stream of courtly magnificence had now flowed by, and had

left in me no other longing than after those tapestries of Raffaelle,

which I would willingly have gazed at, revered, nay, adored, every day

and every hour. Fortunately, my passionate endeavours succeeded in

interesting several persons of consequence in them, so that they were

taken down and packed up as late as possible. We now gave ourselves up

again to our quiet, easy routine of the university and society, and

in the latter the Actuary Salzmann, president of our table, continued

to be the general pedagogue. His intelligence, complaisance, and

dignity, which he always contrived to maintain amid all the jests, and

often even in the little extravagances which he allowed us, made him

beloved and respected by the whole company, and I could mention but few

instances where he showed his serious displeasure, or interposed with

authority in little quarrels and disputes. Yet among them all I was

the one who most attached myself to him, and he was not less inclined

to converse with me, as he found me more variously accomplished than

the others, and not so one-sided in judgment. I also followed his

directions in external matters, so that he could, without hesitation,

publicly acknowledge me as his companion and comrade: for although

he only filled an office which seems to be of little influence, he

administered it in a manner which redounded to his highest honour.

He was actuary to the Court of Wards (_Pupillen-Collegium_), and

there, indeed, like the perpetual secretary of an university, he had,

properly speaking, the management of affairs in his own hands. Now

as he had conducted this business with the greatest exactness for

many years, there was no family, from the first to the last, which

did not owe him its gratitude; as indeed scarcely any one in the

whole administration of government can earn more blessings or more

curses than one who takes charge of the orphans, or, on the contrary,

squanders or suffers to be squandered their property and goods.

[Side-note: Strasburg Manners.]

The Strasburgers are passionate walkers, and they have a good

right to be so. Let one turn one's steps as one will, one finds

pleasure-grounds, partly natural, partly adorned by art in ancient and

modern times, all of them visited and enjoyed by a cheerful, merry

little people. But what made the sight of a great number of pedestrians

still more agreeable here than in other places, was the various costume

of the fair sex. The middle class of city girls yet retained the hair

twisted up and secured by a large pin; as well as a certain close style

of dress, in which anything like a train would have been unbecoming;

and the pleasant part of it was, that this costume did not differ

violently according to the rank of the wearer; for there were still

some families of opulence and distinction, who would not permit their

daughters to deviate from this costume. The rest followed the French

fashion, and this party made some proselytes every year. Salzmann

had many acquaintances and an entrance everywhere; a very pleasant

circumstance for his companion, especially in summer, for good company

and refreshment were found in all the public gardens far and near, and

more than one invitation for this or that pleasant day was received.

On one such occasion I found an opportunity to recommend myself very

rapidly to a family which I was visiting for only the second time.

We were invited, and arrived at the appointed hour. The company was

not large; some played and some walked as usual. Afterwards, when

they were to go to supper, I saw our hostess and her sister speaking

to each other with animation, and as if in a peculiar embarrassment.

I accosted them and said: "I have indeed no right, ladies, to force

myself into your secrets; but perhaps I may be able to give you good

council, or even to serve you." Upon this they disclosed to me their

painful dilemma: namely, that they had invited twelve persons to

table, and that just at that moment a relation had returned from a

journey, who now, as the thirteenth, would be a fatal _memento mori_,

if not for himself, yet certainly for some of the guests. "The case

is very easily mended," replied I; "permit me to take my leave, and

stipulate for indemnification." As they were persons of consequence and

good-breeding, they would by no means allow this, but sent about in the

neighbourhood to find a fourteenth. I suffered them to do so, yet when

I saw the servant coming in at the garden-gate without having effected

his errand, I stole away and spent my evening pleasantly under the old

linden-trees of the Wanzenau. That this self-denial was richly repaid

me was a very natural consequence.

A certain kind of general society is not to be thought of without

card-playing. Salzmann renewed the good instructions of Madame Böhme,

and I was the more docile as I had really seen that by this little

sacrifice, if it be one, one may procure oneself much pleasure, and

even a greater freedom in society than one would otherwise enjoy. The

old piquet, which had gone to sleep, was again looked out; I learned

whist; I made myself, according to the directions of my Mentor, a

card-purse, which was to remain untouched under all circumstances; and

I now found opportunity to spend most of my evenings with my friend in

the best circles, where, for the most part, they wished me well, and

pardoned many a little irregularity, to which, nevertheless, my friend,

though kindly enough, used to call my attention.

But that I might experience symbolically how much one, even in

externals, has to adapt oneself to society, and direct oneself

according to it, I was compelled to something which seemed to me the

most disagreeable thing in the world. I had really very fine hair, but

my Strasburg hair-dresser at once assured me that it was cut much too

short behind, and that it would be impossible to make a _frizure_ of

it in which I could show myself, since nothing but a few short curls

in front were decreed lawful, and all the rest, from the crown, must

be tied up in a queue or a hair-bag. Nothing was left but to put up

with false hair till the natural growth was again restored according

to the demands of the time. He promised me that nobody should ever

remark this innocent cheat (against which I objected at first very

earnestly), if I could resolve upon it immediately. He kept his word,

and I was always looked upon as the young man who had the best and the

best-dressed head of hair. But as I was obliged to remain thus propped

up and powdered from early in the morning, and at the same time to take

care not to betray my false ornament by heating myself or by violent

motions, this restraint in fact contributed much to my behaving for a

time more quietly and politely, and accustomed me to going with my hat

under my arm, and consequently in shoes and stockings also; however I

did not venture to neglect wearing understockings of fine leather, as

a defence against the Rhine gnats, which, on the fine summer evenings,

generally spread themselves over the meadows and gardens. If now, under

these circumstances, a violent bodily motion was denied me, our social

conversations certainly became more and more animated and impassioned;

indeed they were the most interesting in which I had hitherto ever

borne part.

[Side-note: Jung-Stilling]

With my way of feeling and thinking, it cost me nothing to let

every one pass for what he was, nay, for that which he wished to

pass for, and thus the frankness of a fresh youthful heart, which

manifested itself almost for the first time in its full bloom, made

me many friends and adherents. Our company of boarders increased to

about twenty persons, and as Salzmann kept up his accustomed order,

everything continued in its old routine; nay, the conversation was

almost more decorous, as every one had to be on his guard before

several. Among the new comers, was a man who particularly interested

me; his name was JUNG, the same who afterwards became known under

the name of STILLING. In spite of an antiquated dress, his form had

something delicate about it, with a certain sturdiness. A bag-wig did

not disfigure his significant and pleasing countenance. His voice

was mild, without being soft and weak; it became even melodious and

powerful as soon as his ardour was roused, which was very easily

done. On learning to know him better, one found in him a sound

common-sense, which rested on feeling, and therefore took its tone

from the affections and passions, and from this very feeling sprang

an enthusiasm for the good, the true, and the just, in the greatest

possible purity. For the course of this man's life had been very

simple, and yet crowded with events and with manifold activity. The

element of his energy was an indestructible faith in God, and in an

assistance flowing immediately from him, which evidently manifested

itself in an uninterrupted providence, and in an unfailing deliverance

out of all troubles and from every evil. Jung had made many such

experiences in his life, and they had often been repeated of late in

Strasburg, so that, with the greatest cheerfulness, he led a life

frugal indeed, but free from care; and devoted himself most earnestly

to his studies, although he could not reckon upon any certain

subsistence from one quarter to another. In his youth, when on a fair

way to become a charcoal burner, he took up the trade of a tailor,

and after he had instructed himself, at the same time, in higher

matters, his knowledge-loving mind drove him to the occupation of

schoolmaster. This attempt failed, and he returned to his trade, from

which, however, since every one felt for him confidence and affection,

he was repeatedly called away, again to take a place as private tutor.

But for his most internal and peculiar training he had to thank that

wide-spread class of men who sought out their salvation on their

own responsibility, and who, while they strove to edify themselves

by reading the Scriptures and good books, and by mutual exhortation

and confession, thereby attained a degree of cultivation which must

excite surprise. For while the interest which always accompanied

them and which maintained them in fellowship, rested on the simplest

foundation of morality, well-wishing and well-doing, the deviations

which could take place with men of such limited circumstances were of

little importance, and hence their consciences, for the most part,

remained clear, and their minds commonly cheerful; so there arose no

artificial, but a truly natural culture, which yet had this advantage

over others, that it was suitable to all ages and ranks, and was

generally social by its nature. For this reason, too, these persons

were, in their own circle, truly eloquent, and capable of expressing

themselves appropriately and pleasingly on all the tenderest and best

concerns of the heart. Now the good Jung was in this very case. Among

a few persons, who, if not exactly like-minded with himself, did not

declare themselves averse from his mode of thought, he was found not

only talkative but eloquent; in particular, he related the history of

his life in the most delightful manner, and knew how to make all the

circumstances plainly and vividly present to his listeners. I persuaded

him to write them down, and he promised he would do so. But because

in his way of expressing himself he was like a somnambulist, whom one

dare not call, lest he** should fall from his elevation, or like a

gentle stream, to which one dare oppose nothing, lest it should foam,

so was often constrained to feel uncomfortable in a more numerous

company. His faith tolerated no doubt, and his conviction no jest. And

if in friendly communication he was inexhaustible, everything came to

a standstill with him when he suffered contradiction. I usually helped

him through on such occasions, for which he repaid me with honest

affection. Since his mode of thought was nothing strange to me, but

on the contrary I had already become accurately acquainted with it in

my very best friends of both sexes, and since, moreover, it generally

interested me with its naturalness and _naïveté_, he found himself on

the very best terms with me. The bent of his intellect was pleasing

to me, and his faith in miracles, which was so useful to him, I left

unmolested. Salzmann likewise behaved towards him with forbearance,--I

say with forbearance, for Salzmann, in conformity with his character,

his natural disposition, his age and circumstances, could not but stand

and continue on the side of the rational, or rather the common-sense

Christians, whose religion properly rested on the rectitude of their

characters, and a manly independence, and who therefore did not like

to meddle or have anything to do with feelings which might easily have

led them into gloom, or with mysticism, which might easily have led

them into the dark. This class, too, was respectable and numerous; all

men of honour and capacity understood each other, and were of the like

persuasion, as well as of the same mode of life.

[Side-note: Lerse.]

LERSE, likewise our fellow-boarder, also belonged to this number; a

perfectly upright young man, and, with limited gifts of fortune, frugal

and exact. His manner of life and housekeeping was the closest I ever

knew among students. He dressed himself the neatest of us all, and

yet always appeared in the same clothes; but he managed his wardrobe

with the greatest care, kept everything about him clean, and required

all things in ordinary life to go according to his example. He never

happened to lean anywhere, or to prop his elbow on the table; he never

forgot to mark his table-napkin, and it always went ill with the maid

when the chairs were not found perfectly clean. With all this, he had

nothing Stiff in his exterior. He spoke cordially, with precise and

dry liveliness, in which a light ironical joke was very becoming. In

figure, he was well-built, slender, and of fair height, his face was

pock-pitted and homely, his little blue eyes cheerful and penetrating.

As he had cause to tutor us in so many respects, we let him be our

fencing-master besides; for he drew a very fine rapier, and it seemed

to give him sport to play off upon us, on this occasion, all the

pedantry of this profession. Moreover, we really profited by him, and

had to thank him for many sociable hours, which he induced us to spend

in good exercise and practice.

By all these peculiarities, Lerse completely qualified himself for the

office of arbitrator and umpire in all the small and great quarrels

which happened, though but rarely, in our circle, and which Salzmann

could not hush up in his fatherly way. Without the external forms,

which do so much mischief in universities, we represented a society

bound together by circumstances and good-feeling, which others might

occasionally touch, but into which they could not intrude. Now, in

his judgment of internal piques, Lerse always showed the greatest

impartiality, and when the affair could no longer be settled by words

and explanations, he knew how to conduct the desired satisfaction, in

an honourable way, to a harmless issue. In this no man was more clever

than he; indeed, he often used to say, that since heaven had destined

him for a hero neither in war nor in love, he would be content, both

in romances and fighting, with the part of second. Since he remained

the same throughout, and might be regarded as a true model of a good

and steady disposition, the conception of him stamped itself as deeply

as amiably upon me; and when I wrote _Götz von Berlichingen_, I felt

myself induced to set up a memorial of our friendship, and to give the

gallant fellow, who knew how to subordinate himself in so dignified a

manner, the name of Franz Lerse.

[Side-note: Subjugation of Natural Antipathies.]

While now, by his constant humorous dryness, he continued always to

remind us of what one owed to oneself and to others, and how one ought

to behave in order to live at peace with men as long as possible,

and thus gain a certain position towards them, I had to fight, both

inwardly and outwardly, with quite different circumstances and

adversaries, being at strife with myself, with the objects around me,

and even with the elements. I found myself in a state of health which

furthered me sufficiently in all that I would and should undertake;

only there was a certain irritability left behind, which did not

always let me be in equilibrium. A loud sound was disagreeable to

me, diseased objects awakened in me loathing and horror. But I was

especially troubled by a giddiness which came over me every time that

I looked down from a height. All these infirmities I tried to remedy,

and, indeed, as I wished to lose no time, in a somewhat violent way. In

the evening, when they beat the tattoo, I went near the multitude of

drums, the powerful rolling and beating of which might have made one's

heart burst in one's bosom. All alone I ascended the highest pinnacle

of the minster spire, and sat in what is called the neck, under the nob

or crown, for a quarter of an hour, before I would venture to step out

again into the open air, where, standing upon a platform scarce an ell

square, without any particular holding, one sees the boundless prospect

before, while the nearest objects and ornaments conceal the church,

and everything upon and above which one stands. It is exactly as if

one saw oneself carried up into the air in a balloon. Such troublesome

and painful sensations I repeated until the impression became quite

indifferent to me, and I have since then derived great advantage from

this training, in mountain travels and geological studies, and on great

buildings, where I have vied with the carpenters in running over the

bare beams and the cornices of the edifice, and even in Rome, where

one must run similar risks to obtain a nearer view of important works

of art. Anatomy, also, was of double value to me, as it taught me to

tolerate the most repulsive sights, while I satisfied my thirst for

knowledge. And thus I attended, also, the clinical course of the elder

Doctor Ehrmann, as well as the lectures of his son on obstetrics,

with the double view of becoming acquainted with all conditions, and

of freeing myself from all apprehension as to repulsive things. And I

have actually succeeded so far, that nothing of this kind could ever

put me out of my self-possession. But I sought to steel myself not

only against these impressions on the senses, but also against the

infections of the imagination. The awful and shuddering impressions of

the darkness in churchyards, solitary places, churches and chapels by

night, and whatever may be connected with them, I contrived to render

likewise indifferent; and in this, also, I went so far that day and

night, and every locality, were quite the same to me; so that even

when, in later times, a desire came over me once more to feel in such

scenes the pleasing shudder of youth, I could scarcely force this, in

any degree, by the strangest and most fearful images which I called up.

In my efforts to free myself from the pressure of the too-gloomy and

powerful, which continued to rule within me, and seemed to me sometimes

as strength, sometimes as weakness, I was thoroughly assisted by

that open, social, stirring manner of life, which attracted me more

and more, to which I accustomed myself, and which I at last learned

to enjoy with perfect freedom. It is not difficult to remark in the

world, that man feels himself most freely and most perfectly rid

of his own failings, when he represents to himself the faults of

others, and expatiates upon them with complacent censoriousness. It

is a tolerably pleasant sensation even to set ourselves above our

equals by disapprobation and misrepresentation, for which reason good

society, whether it consists of few or many, is most delighted with

it. But nothing equals the comfortable self-complacency, when we erect

ourselves into judges of our superiors, and of those who are set over

us,--of princes and statesmen, when we find public institutions unfit

and injudicious, only consider the possible and actual obstacles, and

recognise neither the greatness of the invention, nor the co-operation

which is to be expected from time and circumstances in every

undertaking.

Whoever remembers the condition of the French kingdom, and is

accurately and circumstantially acquainted with it from later writings,

will easily figure to himself how, at that time, in the Alsatian

semi-France, people used to talk about the king and his ministers,

about the court and court-favourites. These were new subjects for my

love of instructing myself, and very welcome ones to my pertness and

youthful conceit. I observed everything accurately, noted it down

industriously, and I now see, from the little that is left, that such

accounts, although only put together on the moment, out of fables and

uncertain general rumours, always have a certain value in after-times,

because they serve to confront and compare the secret made known

at last with what was then already discovered and public, and the

judgments of contemporaries, true or false, with the convictions of

posterity.

Striking, and daily before the eyes of us street-loungers, was the

project for beautifying the city; the execution of which, according

to draughts and plans, began in the strangest fashion to pass from

sketches and plans into reality. Intendant Gayot had undertaken to

new-model the angular and uneven lanes of Strasburg, and to lay the

foundations of a respectable, handsome city, regulated by line and

level. Upon this, Blondel, a Parisian architect, drew a plan, by which

an hundred and forty householders gained in room, eighty lost, and the

rest remained in their former condition. This plan accepted, but not

to be put into execution at once, now, should in course of time have

been approaching completion, and, meanwhile, the city oddly enough

wavered between form and formlessness. If, for instance, a crooked side

of a street was to be straightened, the first man who felt disposed

to build moved forward to the appointed line perhaps, too, his next

neighbour; but perhaps, also, the third or fourth resident from him,

by which projections the most awkward recesses were left, like** front

court-yards, before the houses in the background. They would not use

force, yet without compulsion they would never have got on; on which

account no man, when his house was once condemned, ventured to improve

or replace anything that related to the street. All these strange

accidental inconveniences gave to us rambling idlers the most welcome

opportunity of practising our ridicule, of making proposals, in the

manner of Behrisch, for accelerating the completion, and of constantly

doubting the possibility of it, although many a newly-erected handsome,

building should have brought us to other thoughts. How far that project

was advanced by the length of time, I cannot say.

[Side-note: Expulsion of the Jesuits.]

Another subject on which the Protestant Strasburgers liked to converse

was the expulsion of the Jesuits. These fathers, as soon as the city

had fallen to the share of the French, had made their appearance and

sought a _domicilium._ But they soon extended themselves and built a

magnificent college, which bordered so closely on the minster that the

back of the church covered a third part of its front. It was to be a

complete quadrangle, and have a garden in the middle; three sides of

it were finished. It is of stone, and solid, like all the buildings of

these fathers. That the Protestants were pushed hard, if not oppressed

by them, lay in the plan of the society which made it a duty to restore

the old religion in its whole compass. Their fall, therefore, awakened

the greatest satisfaction in the opposite party, and people saw,

not without pleasure, how they sold their wines, carried away their

books, and the building was assigned to another, perhaps less active

order. How glad are men when they get rid of an opponent, or only of a

guardian; and the herd does not reflect that where there is no dog, it

is exposed to wolves.

Now, since every city must have its tragedy, at which children and

children's children shudder, so in Strasburg frequent mention was made

of the unfortunate Prætor Klingling, who, after he had mounted the

highest step of earthly felicity, ruled city and country with almost

absolute power, and enjoyed all that wealth, rank, and influence could

afford, had at last lost the favour of the court, and was dragged up to

answer for all in which he had been indulged hitherto; nay, was even

thrown into prison, where, more than seventy years old, he died an

ambiguous death.

[Side-note: The Knight of St. Louis.]

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