III

Possibly the power for such wishing must depend upon our comprehension

of the ghostliness of substance. Once men endowed with spirit all forms

and motions and utterances of Nature: stone and metal, herb and tree,

cloud and wind,--the lights of heaven, the murmuring of leaves and

waters, the echoes of the hills, the tumultuous speech of the sea. Then

becoming wiser in their own conceit, they likewise became of little

faith; and they talked about “the Inanimate” and “the Inert,”--which

are nonexistent,--and discoursed of Force as distinct from Matter, and

of Mind as distinct from both. Yet we now discover that the primitive

fancies were, after all, closer to probable truth. We cannot indeed

think of Nature to-day precisely as did our forefathers; but we find

ourselves obliged to think of her in very much weirder ways; and the

later revelations of our science have revitalized not a little of the

primitive thought, and infused it with a new and awful beauty. And

meantime those old savage sympathies with savage Nature that spring

from the deepest sources of our being,--always growing with our growth,

strengthening with our strength, more and more unfolding with the

evolution of our higher sensibilities,--would seem destined to sublime

at last into forms of cosmical emotion expanding and responding to

infinitude.

* * * * *

Have you never thought about those immemorial feelings?... Have you

never, when looking at some great burning, found yourself exulting

without remorse in the triumph and glory of fire?--never unconsciously

coveted the crumbling, splitting, iron-wrenching, granite-cracking

force of its imponderable touch?--never delighted in the furious and

terrible splendor of its phantasmagories,--the ravening and bickering

of its dragons,--the monstrosity of its archings,--the ghostly soaring

and flapping of its spires? Have you never, with a hill-wind pealing

in your ears, longed to ride that wind like a ghost,--to scream round

the peaks with it,--to sweep the face of the world with it? Or, watching

the lifting, the gathering, the muttering rush and thunder-burst of

breakers, have you felt no impulse kindred to that giant motion,--no

longing to leap with that wild white tossing, and to join in that mighty

shout?... And all such ancient emotional sympathies with Nature’s

familiar forces--do they not prelude, with their modern æsthetic

developments, the future growth of rarer sympathies with incomparably

subtler forces, and of longings to be limited only by our power to know?

Know ether--shivering from star to star;--comprehend its sensitivities,

its penetrancies, its transmutations;--and sympathies ethereal will

evolve. Know the forces that spin the suns;--and already the way has

been reached of becoming one with them.

And furthermore, is there no suggestion of such evolvement in the

steady widening through all the centuries of the thoughts of their

world-priests and poets?--in the later sense of Life-as-Unity absorbing

or transforming the ancient childish sense of life-personal?--in the

tone of the new rapture in world-beauty, dominating the elder worship

of beauty-human?--in the larger modern joy evoked by the blossoming

of dawns, the blossoming of stars,--by all quiverings of color, all

shudderings of light? And is not the thing-in-itself, the detail, the

appearance, being ever less and less studied for its mere power to

charm, and ever more and more studied as a single character in that

Infinite Riddle of which all phenomena are but ideographs?

* * * * *

Nay!--surely the time must come when we shall desire to be all that

is, all that ever has been known,--the past and the present and the

future in one,--all feeling, striving, thinking, joying, sorrowing,--and

everywhere the Part,--and everywhere the Whole. And before us, with the

waxing of the wish, perpetually the Infinities shall widen.

And I--even I!--by virtue of that wish, shall become all forms, all

forces, all conditions: Ether, Wind, Fire, Water, Earth,--all motion

visible or viewless,--all vibration named of light, of color, of

sonority, of torrefaction,--all thrillings piercing substance,--all

oscillations picturing in blackness, like the goblin-vision of the

X-rays. By virtue of that wish I shall become the Source of all

becoming and of all ceasing,--the Power that shapes, the Power that

dissolves,--creating, with the shadows of my sleep, the life that shall

vanish with my wakening. And even as phosphor-lampings in currents

of midnight sea, so shall shimmer and pulse and pass, in mine Ocean

of Death and Birth, the burning of billions of suns, the whirling of

trillions of worlds....

Exotics and Retrospectives · 第 99 / 134 题