II

I remember when a boy lying on my back in the grass, gazing into the

summer blue above me, and wishing that I could melt into it,--become

a part of it. For these fancies I believe that a religious tutor was

innocently responsible: he had tried to explain to me, because of

certain dreamy questions, what he termed “the folly and the wickedness

of pantheism,”--with the result that I immediately became a pantheist,

at the tender age of fifteen. And my imaginings presently led me not

only to want the sky for a playground, but also to become the sky!

Now I think that in those days I was really close to a great

truth,--touching it, in fact, without the faintest suspicion of its

existence. I mean the truth that the wish _to become_ is reasonable in

direct ratio to its largeness,--or, in other words, that the more you

wish to be, the wiser you are; while the wish _to have_ is apt to be

foolish in proportion to its largeness. Cosmic law permits us very few

of the countless things that we wish to have, but will help us to become

all that we can possibly wish to be. Finite, and in so much feeble,

is the wish to have: but infinite in puissance is the wish to become;

and every mortal wish to become must eventually find satisfaction. By

wanting to be, the monad makes itself the elephant, the eagle, or the

man. By wanting to be, the man should become a god. Perhaps on this

tiny globe, lighted only by a tenth-rate yellow sun, he will not have

time to become a god; but who dare assert that his wish cannot project

itself to mightier systems illuminated by vaster suns, and there reshape

and invest him with the forms and powers of divinity? Who dare even say

that his wish may not expand him beyond the Limits of Form, and make him

one with Omnipotence? And Omnipotence, without asking, can have much

brighter and bigger play-things than the Moon.

Probably everything is a mere question of wishing,--providing that we

wish, not to have, but to be. Most of the sorrow of life certainly

exists because of the wrong kind of wishing and because of the

contemptible pettiness of the wishes. Even to wish for the absolute

lordship and possession of the entire earth were a pitifully small

and vulgar wish. We must learn to nourish very much bigger wishes than

that! My faith is that we must wish to become the total universe with

its thousands of millions of worlds,--and more than the universe, or a

myriad universes,--and more even than Space and Time.

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