2. Divisions of the order

The Manbhaos are now divided into three classes: the Brahmachari; the

Gharbari; and the Bhope. The Brahmachari are the ascetic members of

the sect who subsist by begging and devote their lives to meditation,

prayer and spiritual instruction. The Gharbari are those who, while

leading a mendicant life, wearing the distinctive black dress of the

order and having their heads shaved, are permitted to get married with

the permission of their Mahant or _guru_. The ceremony is performed in

strict privacy inside a temple. A man sometimes signifies his choice of

a spouse by putting his _jholi_ or beggar's wallet upon hers; if she

lets it remain there, the betrothal is complete. A woman may show her

preference for a man by bringing a pair of garlands and placing one on

his head and the other on that of the image of Krishna. The marriage

is celebrated according to the custom of the Kunbis, but without

feasting or music. Widows are permitted to marry again. Married women

do not wear bangles nor toe-rings nor the customary necklace of beads;

they put on no jewellery, and have no _choli_ or bodice. The Bhope

or Bhoall, the third division of the caste, are wholly secular and

wear no distinctive dress, except sometimes a black head-cloth. They

may engage in any occupation that pleases them, and sometimes act as

servants in the temples of the caste. In Berar they are divided into

thirteen _bas_ or orders, named after the disciples of Arjun Bhat, who

founded the various shrines. The Manbhaos are recruited by initiation

of both men and women from any except the impure castes. Young children

who have been vowed by their parents to a religious life or are left

without relations, are taken into the order. Women usually join it

either as children or late in life. The celibate members, male or

female, live separately in companies like monks and nuns. They do

not travel together, and hold services in their temples at different

times. A woman admitted into the order is henceforward the disciple of

the woman who initiated her by whispering the _guru mantra_ or sacred

verse into her ear. She addresses her preceptress as mother and the

other women as sisters. The Manbhaos are intelligent and generally

literate, and they lead a simple and pure life. They are respectable

and are respected by the people, and a _guru_ or spiritual teacher is

often taken from them in place of a Brahman or Gosain. They often act

as priests or _gurus_ to the Mahars, for whom Brahmans will not perform

these services. Their honesty and humility are proverbial among the

Kunbis, and are in pleasing contrast to the character of many of the

Hindu mendicant orders. They consider it essential that all their

converts should be able to read the Bhagavat-Gita or a commentary

on it, and for this purpose teach them to read and write during the

rainy season when they are assembled at one of their monasteries.

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 183 / 607 题