1. History and nature of the sect

_Manbhao_. [177]--A religious sect or order, which has now become a

caste, belonging to the Maratha Districts of the Central Provinces and

to Berar. Their total strength in India in 1911 was 10,000 persons,

of whom the Central Provinces and Berar contained 4000. The name

would appear to have some such meaning as 'The reverend brothers.' The

Manbhaos are stated to be a Vaishnavite order founded in Berar some

two centuries ago. [178] They themselves say that their order is a

thousand years old and that it was founded by one Arjun Bhat, who lived

at Domegaon, near Ahmadnagar. He was a great Sanskrit scholar and a

devotee of Krishna, and preached his doctrines to all except the Impure

castes. Ridhpur, in Berar, is the present headquarters of the order,

and contains a monastery and three temples, dedicated to Krishna and

Dattatreya, [179] the only deities recognised by the Manbhaos. Each

temple is named after a village, and is presided over by a Mahant

elected from the celibate Manbhaos. There are other Mahants, also

known after the names of villages or towns in which the monasteries

over which they preside are located. Among these are Sheone, from

the village near Chandur in Amraoti District; Akulne, a village near

Ahmadnagar; Lasorkar, from Lasor, near Aurangabad; Mehkarkar, from

Mehkar in Buldana; and others. The order thus belongs to Berar and

the adjoining parts of India. Colonel Mackenzie describes Ridhpur as

follows: "The name is said to be derived from _ridh_, meaning blood,

a Rakshas or demon having been killed there by Parasurama, and it

owes its sanctity to the fact that the god lived there. Black stones

innumerable scattered about the town show where the god's footsteps

became visible. At Ridhpur Krishna is represented by an ever-open,

sleeplessly watching eye, and some Manbhaos carry about a small black

stone disk with an eye painted on it as an amulet." Frequently their

shrines contain no images, but are simply _chabutras_ or platforms

built over the place where Krishna or Dattatreya left marks of their

footprints. Over the platform is a small veranda, which the Manbhaos

kiss, calling upon the name of the god. Sukli, in Bhandara, is also

a headquarters of the caste, and contains many Manbhao tombs. Here

they burn camphor in honour of Dattatreya and make offerings of

cocoanuts. They make pilgrimages to the different shrines at the full

moons of Chait (March) and Kartik (October). They pay reverence to no

deities except Krishna and Dattatreya, and observe the festivals of

Gokul Ashtami in August and Datta-Jayantri in December. They consider

the month of Aghan (November) as holy, because Krishna called it

so in the Bhagavat-Gita. This is their sacred book, and they reject

the other Hindu scriptures. Their conception of Krishna is based on

his description of himself to Arjun in the Bhagavat-Gita as follows:

"'Behold things wonderful, never seen before, behold in this my body

the whole world, animate and inanimate. But as thou art unable to

see with these thy natural eyes, I will give thee a heavenly eye,

with which behold my divine connection.'

"The son of Pandu then beheld within the body of the god of gods

standing together the whole universe divided forth into its vast

variety. He was overwhelmed with wonder and every hair was raised

on end. 'But I am not to be seen as thou hast seen me even by

the assistance of the Vedas, by mortification, by sacrifices, by

charitable gifts: but I am to be seen, to be known in truth, and to

be obtained by that worship which is offered up to me alone: and he

goeth unto me whose works are done for me: who esteemeth me supreme:

who is my servant only: who hath abandoned all consequences, and who

liveth amongst all men without hatred.'"

Again: "He my servant is dear to me who is free from enmity, the friend

of all nature, merciful, exempt from all pride and selfishness, the

same in pain and in pleasure, patient of wrong, contented, constantly

devout, of subdued passions and firm resolves, and whose mind and

understanding are fixed on me alone."

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 182 / 607 题