33. Agricultural superstitions

The cultivators think that each grain should bear a hundredfold,

but they do not get this as Kuvera, the treasurer of the gods,

or Bhainsasur, the buffalo demon who lives in the fields, takes

it. Bhainsasur is worshipped when the rice is coming into ear, and

if they think he is likely to be mischievous they give him a pig, but

otherwise a smaller offering. When the standing corn in the fields is

beaten down at night they think that Bhainsasur has been passing over

it. He also steals the crop while it is being cut and is lying on the

ground. Once Bhainsasur was absent while the particular field in the

village from which he stole his supply of grain was cut and the crop

removed, and afterwards he was heard crying that all his provision for

the year had been lost. Sometimes the oldest man in the house cuts

the first five bundles of the crop, and they are afterwards left in

the field for the birds to eat. And at the end of harvest the last one

or two sheaves are left standing in the field, and any one who likes

can cut and carry them away. In some localities the last stalks are

left standing in the field and are known as _barhona_ or the giver

of increase. Then all the labourers rush together at this last patch

of corn and tear it up by the roots; everybody seizes as much as he

can and keeps it, the master having no share in this patch. After

the _barhona_ has been torn up all the labourers fall on their faces

to the ground and worship the field. In other places the _barhona_

is left standing for the birds to eat. This custom, arises from the

belief demonstrated by Sir J. G. Frazer in _The Golden Bough_ that the

corn-spirit takes refuge in the last patch of grain, and that when

it is cut he flies away or his life is extinguished. And the idea

is supported by the fact that the rats and other vermin, who have

been living in the field, seek shelter in the last patch of corn,

and when this is cut have to dart out in front of the reapers. In

some countries it is thought, as shown by Sir J. G. Frazer, that the

corn-spirit takes refuge in the body of one of these animals.

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 86 / 607 题