No. XXVII

The White Nigger.

One of the most amiable, and at the same time most amusing

traits, in the Clockmaker's character, was the attachment

and kindness with which he regarded his horse. He considered

"Old Clay" as far above a Provincial Horse, as he did

one of his "free and enlightened citizens" superior to

a Blue Nose. He treated him as a travelling companion,

and when conversation flagged between us, would often

soliloquize to him, a habit contracted from pursuing his

journeys alone. Well now, he would say, "Old Clay," I

guess you took your time a goin up that are hill, 'spose

we progress now. Go along you old sculpin, and turn out

your toes. I reckon you are as deff as a shad, do you

hear there, "go ahead Old Clay." There now, he'd say,

Squire aint that dreadful pretty? There's action. That

looks about right--legs all under him--gathers all up

snug--no bobbin of his head--no rollin of his shoulders

--no wabblin of his hind parts, but steady as a pump

bolt, and the motion all underneath. When he fairly lays

himself to it, he trots like all vengeance. Then look at

his ears, jist like rabbits, none o' your flop ears like

them Amherst beasts, half horses, half pigs, but strait

up and pineted, and not too near at the tips; for that

are, I concait, always shews a horse aint true to draw.

There are only two things, Squire, worth lookin at in a

horse, action and soundness, for I never saw a critter

that had good action that was a bad beast. Old Clay puts

me in mind of one of our free and enlightened ---. Excuse

me, said I, Mr. Slick, but really you appropriate that

word "free" to your countrymen, as if you thought no

other people in the world were entitled to it but

yourselves. Neither be they, said he. We first sot the

example. Look at our declaration of independence. It was

writ by Jefferson, and he was the first man of the age,

perhaps the world never seed his ditto. It's a beautiful

piece of penmanship that, he gave the British the butt

eend of his mind there. I calculate you couldn't falt it

in no particular, it's generally allowed to be his cap

shief. In the first page of it, second section, and

first varse, are these words, "We hold this truth to be

self-evident, that all men are created equal." I guess

King George turned his quid when he read that. It was

somethin to chaw on, he hadn't been used to the flavor

of, I reckon. Jefferson forgot to insert--one little

word, said I, he should have said, "all white men;" for,

as it now stands, it is a practical untruth, in a country

which tolerates domestic slavery in its worst and most

forbidding form. It is a declaration of SHAME, and not

of INDEPENDENCE. It is as perfect a misnomer as ever I

knew. Well, said he, I must admit there is a screw loose

somewhere thereabouts, and I wish it would convene to

Congress, to do somethin or another about our niggers,

but I am not quite certified how that is to be sot to

rights--I concait that you don't understand us. But, said

he, (evading the subject with his usual dexterity,) we

deal only in niggers,--and those thick skulled, crooked

shanked, flat footed, long heeled, wooly headed gentlemen,

don't seem fit for much else but slavery, I do suppose.

They aint fit to contrive for themselves. They are jist

like grasshoppers; they dance and sing all summer, and

when winter comes they have nothin provided for it, and

lay down and die. They require some one to see arter

them. Now, we deal in black niggers only, but the Blue

Noses sell their own species--they trade in white slaves.

Thank God, said I, slavery does not exist in any part of

his Majesty's dominions now, we have at last wiped off

that national stain. Not quite, I guess, said he, with

an air of triumph, it tante done with in Nova Scotia,

for I have seed these human cattle sales with my own

eyes--I was availed of the truth of it up here to old

Furlong's, last November. I'll tell you the story, said

he; and as this story of the Clockmaker's contained some

extraordinary statements, which I had never heard of

before, I noted it in my journal, for the purpose of

ascertaining their truth; and, if founded on fact, of

laying them before the proper authorities.

Last fall, said he, I was on my way to Partridge Island,

to ship off some truck and produce I had taken in, in

the way of trade; and as I neared old Furlong's house,

I seed an amazin crowd of folks about the door; I said

to myself, says I, whose dead, and what's to pay now

--what on airth is the meanin of all this? Is it a vandew,

or a weddin, or a rolin frolick, or a religious stir, or

what is it? Thinks I, I'll see, so I hitches Old Clay to

the fence, and walks in. It was some time afore I was

able to swiggle my way thro' the crowd, and get into the

house. And when I did, who should I see but deacon

Westfall, a smooth faced, slick haired, meechin lookin

chap as you'd see in a hundred, a standin on a stool,

with an auctioneer's hammer in his hand; and afore him

was one Jerry Oaks and his wife, and two little orphan

children, the prettiest little toads I ever beheld in

all my born days. Gentlemen, said he, I will begin the

sale by putting up Jerry Oaks, of Apple River, he's a

considerable of a smart man yet, and can do many little

chores besides feedin the children and pigs, I guess he's

near about worth his keep. Will you warrant him sound,

wind and limb? says a tall ragged lookin countryman, for

he looks to me as if he was foundered in both feet, and

had a string halt into the bargain. When you are as old

as I be, says Jerry, mayhap you may be foundered too,

young man. I have seen the day when you wouldn't dare

to pass that joke on me, big as you be. Will any gentleman

bid for him, says the deacon, he's cheap at 7s. 6d. Why

deacon, said Jerry, why surely your honor isn't a goin

for to sell me separate from my poor old wife, are you?

Fifty years have we lived together as man and wife, and

a good wife has she been to me, through all my troubles

and trials, and God knows I have had enough of 'em. No

one knows my ways and my ailments but her, and who can

tend me so kind, or who will bear with the complaints of

a poor old man but his wife. Do, deacon, and Heaven bless

you for it, and yours, do sell us together. We have but

a few days to live now, death will divide us soon enough.

Leave her to close my old eyes, when the struggle comes,

and when it comes to you, deacon, as come it must to us

all, may this good deed rise up for you, as a memorial

before God. I wish it had pleased him to have taken us

afore it came to this, but his will be done; and he hung

his head, as if he felt he had drained the cup of

degradation to its dregs. Can't afford it, Jerry--can't

afford it, old man, said the deacon, (with such a smile

as a November sun gives, a passin atween clouds.) Last

year they took oats for rates, now nothin but wheat will

go down, and that's as good as cash, and you'll hang on

as most of you do yet these many years. There's old Joe

Crowe, I believe in my conscience he will live for ever.

The biddin then went on, and he was sold for six shillings

a week. Well, the poor critter gave one long loud deep

groan, and then folded his arms over his breast, so tight

that he seemed tryin to keep in his heart from bustin.

I pitied the misfortinate wretch from my soul, I don't

know as I ever felt so streaked afore. Not so his wife,

she was all tongue. She begged and prayed, and cryed,

and scolded, and talked at the very tip eend of her voice,

till she became, poor critter, exhausted, and went off

in a faintin fit, and they ketched her up and carried

her out to the air, and she was sold in that condition.

Well I couldn't make head or tail of all this, I could

hardly believe my eyes and ears; so, says I, to John

Porter, (him that has that catamount of a wife, that I

had such a touss with,) John Porter, says I, who ever

seed or heerd tell of the like of this, what under the

sun does it all mean? What has that are critter done that

he should be sold arter that fashion? Done, said he, why

nothin, and that's the reason they sell him. This is

town meetin day, and we always sell the poor for the

year, to the lowest bidder. Them that will keep them for

the lowest sum, gets them. Why, says I, that feller that

bought him is a pauper himself, to my sartan knowledge.

If you were to take him up by the heels and shake him

for a week, you couldn't shake sixpence out of him. How

can he keep him? It appears to me the poor buy the poor

here, and that they all starve together. Says I, there

was a very good man once lived to Liverpool, so good, he

said he hadn't sinned for seven years; well he put a mill

dam across the river, and stopt all the fish from goin

up, and the court fined him fifty pounds for it, and this

good man was so wrathy, he thought he should feel better

to swear a little, but conscience told him it was wicked.

So he compounded with conscience, and cheated the devil,

by callin it a "dam fine business." Now, friend Porter,

if this is your poor law, it is a damn poor law, I tell

you, and no good can come of such hard-hearted doins.

It's no wonder your country don't prosper, for who ever

heerd of a blessin on such carryins on as this? Says I,

did you ever hear tell of a sartan rich man, that had a

beggar called Lazarus laid at his gate, and how the dogs

had more compassion than he had, and came and licked his

sores? cause if you have, look at that forehanded and

sponsible man there, deacon Westfall, and you see the

rich man. And then look at that are pauper, dragged away

in that ox-cart from his wife for ever, like a feller to

States' Prison, and you see Lazarus. Recollect what

follered, John Porter, and have neither art nor part in

it, as you are a Christian man. It fairly made me sick

all day. John Porter follered me out of the house, and

as I was a turnin old Clay, said he, Mr. Slick, says he,

I never seed it in that are light afore, for its our

custom, and custom you know will reconcile one to most

any thing. I must say, it does appear, as you lay it out,

an unfeelin way of providin for the poor; but, as touchin

the matter of dividen man and wife, why, (and he peered

all round to see that no one was within hearin,) why I

dont know, but if it was my allotment to be sold, I'd as

lives they'd sell me separate from Jane as not, for it

appears to me its about the best part of it.

Now, what I have told you Squire, said the Clockmaker,

is the truth; and if members, instead of their everlastin

politicks, would only look into these matters a little,

I guess it would be far better for the Country. So, as

for our declaration of independence, I guess you need'nt

twitt me with our slave-sales, for we deal only in blacks;

but Blue Nose approbates no distinction in colours, and

when reduced to poverty, is reduced to slavery, and is

sold--a White Nigger.

The Clockmaker — or, the Sayings and Doings of Samuel Slick, of Slickville · 第 32 / 41 题