4. Birth, death and social status.

The Dhangars burn their dead unless they are too poor to purchase wood

for fuel, in which case burial is resorted to. Unmarried children and

persons dying from smallpox, leprosy, cholera and snake-bite are also

buried. At the pyre the widow breaks her bangles and throws her glass

beads on to her husband's body. On returning from the burning _ghat_

the funeral party drink liquor. Some ganja, tobacco and anything else

which the deceased may have been fond of during his life are left

near the grave on the first day. Mourning is observed during ten days

on the death of an adult and for three days for a child. Children are

usually named on the twelfth day after birth, the well-to-do employing

a Brahman for the purpose. On this day the child must not see a lamp,

as it is feared that if he should do so he will afterwards have a

squint. Only one name is given as a rule, but subsequently when the

child comes to be married, if the Brahman finds that its name does not

make the marriage auspicious, he substitutes another and the child

is afterwards known by this new name. The caste employ Brahmans for

ceremonies at birth and marriage. They eat flesh including fowls and

wild pig, and drink liquor, but abstain from other unclean food. They

will take food from a Kunbi, Phulmali or a Sunar, and water from any

of the good cultivating castes. A Kunbi will take water from them. The

women of the caste wear bracelets of lead or brass on the right wrist

and glass bangles on the left. Permanent or temporary excommunication

from caste is imposed for the usual offences, and among those visited

with the minor penalty are selling shoes, touching the carcase of

a dog or cat, and killing a cow or buffalo, or allowing one to die

with a rope round its neck. No food is cooked for five weeks in a

house in which a cat has died. The social standing of the caste is low.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 509 / 579 题