6. The Bhat's business.

The business of a Bhat in former times is thus described by Forbes:

[289] "When the rainy season closes and travelling becomes practicable,

the bard sets off on his yearly tour from his residence in the

Bhatwara or bard's quarter of some city or town. One by one he

visits each of the Rajput chiefs who are his patrons, and from whom

he has received portions of land or annual grants of money, timing

his arrival, if possible, to suit occasions of marriage or other

domestic festivals. After he has received the usual courtesies he

produces the Wai, a book written in his own crabbed hieroglyphics

or in those of his father, which contains the descent of the house

from its founder, interspersed with many a verse or ballad, the dark

sayings contained in which are chanted forth in musical cadence to

a delighted audience, and are then orally interpreted by the bard

with many an illustrative anecdote or tale. The Wai, however, is not

merely a source for the gratification of family pride or even of love

of song; it is also a record by which questions of relationship are

determined when a marriage is in prospect, and disputes relating to the

division of ancestral property are decided, intricate as these last

necessarily are from the practice of polygamy and the rule that all

the sons of a family are entitled to a share. It is the duty of the

bard at each periodical visit to register the births, marriages and

deaths which have taken place in the family since his last circuit,

as well as to chronicle all the other events worthy of remark which

have occurred to affect the fortunes of his patron; nor have we ever

heard even a doubt suggested regarding the accurate, much less the

honest fulfilment of this duty by the bard. The manners of the bardic

tribe are very similar to those of their Rajput clients; their dress

is nearly the same, but the bard seldom appears without the _katar_

or dagger, a representation of which is scrawled beside his signature,

and often rudely engraved upon his monumental stone, in evidence of

his death in the sacred duty of _traga_ (suicide)." [290]

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 275 / 579 题