5. Religious superstitions.

Their principal deity in Bilaspur is Nakti Devi [265] or the 'Noseless

Goddess.' For her ritual rice is placed on a square of the floor

washed with cowdung, and _ghi_ or preserved butter is poured on it and

burnt. A hen is made to eat the rice, and then its head is cut off and

laid on the square. The liver is burnt on the fire as an offering to

the deity and the head and body of the animal are then eaten. After

the death of a man a cock is offered to Nakti Devi and a hen after

that of a woman. The fowl is made to pick rice first in the yard of

the house, then on the threshold, and lastly inside the house. Thakur

Deo is the deity of cultivation and is worshipped on the day before

the autumn crops are sown. On this day all the men in the village

go to his shrine taking a measure of rice and a ploughshare. At the

same time the Baiga or village priest goes and bathes in the tank and

is afterwards carried to the assembly on a man's shoulders. Here he

makes an offering and repeats a charm, and then kneeling down strikes

the earth seven times with the ploughshare, and sows five handfuls of

rice, sprinkling water over the seed. After him the villagers walk

seven times round the altar of the god in pairs, one man turning up

the earth with the ploughshare and the other sowing and watering the

seed. While this is going on the Baiga sits with his face covered

with a piece of cloth, and at the end the villagers salute the Baiga

and go home. When a man wishes to do an injury to another he makes

an image of him with clay and daubs it with vermilion and worships

it with an offering of a goat or a fowl and liquor. Then he prays

the image that his enemy may die. Another way of injuring an enemy

is to take rice coloured with turmeric, and after muttering charms

throw it in the direction in which the enemy lives.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 247 / 579 题