4. Further instances of dacoities.

Colonel Sleeman writes elsewhere [46] of the leader of the above

exploit: "This Gajraj had risen from the vocation of a _bandarwala_

(monkey showman) to be the Robin Hood of Gwalior and the adjacent

States; he was the governor-general of banditti in that country of

banditti and kept the whole in awe; he had made himself so formidable

that the Durbar appointed him to keep the _ghats_ or ferries over

the Chambal, which he did in a very profitable manner to them and

to himself, and none entered or quitted the country without paying

blackmail." A common practice of the Badhaks, when in need of a little

ready money, was to lie in wait for money-changers on their return

from the markets. These men take their bags of money with them to the

important bazars at a distance from their residence and return home

with them after dusk. The dacoits were accustomed to watch for them

in the darkest and most retired places on the roads and fell them

to the ground with their bludgeons. This device was often practised

and usually succeeded. [47] Of another Badhak chief, Meherban, it is

stated [48] that he hired a discharged sepoy to instruct his followers

in the European system of drill, that they might travel with him in

the disguise of regular soldiers, well armed and accoutred. During

the rains Meherban's spies (_hirrowa_) were sent to visit the great

commercial towns and report any despatches of money or other valuables,

which were to take place during the following open season. His own

favourite disguise was that of a Hindu prince, while the remainder

of the gang constituted his retinue and escort. On one occasion,

assuming this character, he followed up a boat laden with Spanish

dollars which was being sent from Calcutta to Benares; and having

attacked it at its moorings at Makrai, he killed one and wounded ten

men of the guard and made off with 25,000 Spanish dollars and Rs. 2600

of the Company's coinage. A part of the band were sent direct to the

rendezvous previously arranged, while Meherban returned to the grove

where he had left his women and proceeded with them in a more leisurely

fashion to the same place. Retaining the character of a native prince

he halted here for two days to celebrate the Holi festival. Marching

thence with his women conveyed in covered litters by hired bearers

who were changed at intervals, he proceeded to his bivouac in the

Oudh forests; and at Seosagar, one of his halting-places, he gave

a large sum of money to a gardener to plant a grove of mango trees

near a tank for the benefit of travellers, in the name of Raja

Meherban Singh of Gaur in Oudh; and promised him further alms on

future occasions of pilgrimage if he found the work progressing well,

saying that it was a great shame that travellers should be compelled

as he had been to halt without shade for themselves or their families

during the heat of the day. He arrived safely at his quarters in the

forest and was received in the customary fashion by a procession of

women in their best attire, who conducted him with dancing and music,

like a victorious Roman Proconsul, to his fort. [49]

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 63 / 579 题