which he employed me; and there was scarcely any part of his business,
or household affairs, in which I was not occasionally engaged. I often
supplied the place of a clerk, in receiving and delivering cargoes to
the ships, in tending stores, and delivering goods: and, besides this,
I used to shave and dress my master when convenient, and take care of
his horse; and when it was necessary, which was very often, I worked
likewise on board of different vessels of his. By these means I became
very useful to my master; and saved him, as he used to acknowledge,
above a hundred pounds a year. Nor did he scruple to say I was of more
advantage to him than any of his clerks; though their usual wages in
the West Indies are from sixty to a hundred pounds current a year.
I have sometimes heard it asserted that a negro cannot earn his master
the first cost; but nothing can be further from the truth. I suppose
nine tenths of the mechanics throughout the West Indies are negro
slaves; and I well know the coopers among them earn two dollars a day;
the carpenters the same, and oftentimes more; as also the masons,
smiths, and fishermen, &c. and I have known many slaves whose masters
would not take a thousand pounds current for them. But surely this
assertion refutes itself; for, if it be true, why do the planters and
merchants pay such a price for slaves? And, above all, why do those
who make this assertion exclaim the most loudly against the abolition
of the slave trade? So much are men blinded, and to such inconsistent
arguments are they driven by mistaken interest! I grant, indeed, that
slaves are some times, by half-feeding, half-clothing, over-working
and stripes, reduced so low, that they are turned out as unfit for
service, and left to perish in the woods, or expire on a dunghill.
My master was several times offered by different gentlemen one hundred
guineas for me; but he always told them he would not sell me, to my
great joy: and I used to double my diligence and care for fear of
getting into the hands of those men who did not allow a valuable slave
the common support of life. Many of them even used to find fault with
my master for feeding his slaves so well as he did; although I often
went hungry, and an Englishman might think my fare very indifferent;
but he used to tell them he always would do it, because the slaves
thereby looked better and did more work.
While I was thus employed by my master I was often a witness to
cruelties of every kind, which were exercised on my unhappy fellow
slaves. I used frequently to have different cargoes of new negroes in
my care for sale; and it was almost a constant practice with our
clerks, and other whites, to commit violent depredations on the
chastity of the female slaves; and these I was, though with
reluctance, obliged to submit to at all times, being unable to help
them. When we have had some of these slaves on board my master's
vessels to carry them to other islands, or to America, I have known
our mates to commit these acts most shamefully, to the disgrace, not
of Christians only, but of men. I have even known them gratify their
brutal passion with females not ten years old; and these abominations
some of them practised to such scandalous excess, that one of our
captains discharged the mate and others on that account. And yet in
Montserrat I have seen a negro man staked to the ground, and cut most
shockingly, and then his ears cut off bit by bit, because he had been
connected with a white woman who was a common prostitute: as if it
were no crime in the whites to rob an innocent African girl of her
virtue; but most heinous in a black man only to gratify a passion of
nature, where the temptation was offered by one of a different colour,
though the most abandoned woman of her species. Another negro man was
half hanged, and then burnt, for attempting to poison a cruel
overseer. Thus by repeated cruelties are the wretched first urged to
despair, and then murdered, because they still retain so much of human
nature about them as to wish to put an end to their misery, and
retaliate on their tyrants! These overseers are indeed for the most
part persons of the worst character of any denomination of men in the
West Indies. Unfortunately, many humane gentlemen, by not residing on
their estates, are obliged to leave the management of them in the
hands of these human butchers, who cut and mangle the slaves in a
shocking manner on the most trifling occasions, and altogether treat
them in every respect like brutes. They pay no regard to the situation
of pregnant women, nor the least attention to the lodging of the
field negroes. Their huts, which ought to be well covered, and the
place dry where they take their little repose, are often open sheds,
built in damp places; so that, when the poor creatures return tired
from the toils of the field, they contract many disorders, from being
exposed to the damp air in this uncomfortable state, while they are
heated, and their pores are open. This neglect certainly conspires
with many others to cause a decrease in the births as well as in the
lives of the grown negroes. I can quote many instances of gentlemen
who reside on their estates in the West Indies, and then the scene is
quite changed; the negroes are treated with lenity and proper care, by
which their lives are prolonged, and their masters are profited. To
the honour of humanity, I knew several gentlemen who managed their
estates in this manner; and they found that benevolence was their true
interest. And, among many I could mention in several of the islands, I
knew one in Montserrat[R] whose slaves looked remarkably well, and
never needed any fresh supplies of negroes; and there are many other
estates, especially in Barbadoes, which, from such judicious
treatment, need no fresh stock of negroes at any time. I have the
honour of knowing a most worthy and humane gentleman, who is a native
of Barbadoes, and has estates there[S]. This gentleman has written a
treatise on the usage of his own slaves. He allows them two hours for
refreshment at mid-day; and many other indulgencies and comforts,
particularly in their lying; and, besides this, he raises more
provisions on his estate than they can destroy; so that by these
attentions he saves the lives of his negroes, and keeps them healthy,
and as happy as the condition of slavery can admit. I myself, as shall
appear in the sequel, managed an estate, where, by those attentions,
the negroes were uncommonly cheerful and healthy, and did more work by
half than by the common mode of treatment they usually do. For want,
therefore, of such care and attention to the poor negroes, and
otherwise oppressed as they are, it is no wonder that the decrease
should require 20,000 new negroes annually to fill up the vacant
places of the dead.
Even in Barbadoes, notwithstanding those humane exceptions which I
have mentioned, and others I am acquainted with, which justly make it
quoted as a place where slaves meet with the best treatment, and need
fewest recruits of any in the West Indies, yet this island requires
1000 negroes annually to keep up the original stock, which is only
80,000. So that the whole term of a negro's life may be said to be
there but sixteen years![T] And yet the climate here is in every
respect the same as that from which they are taken, except in being
more wholesome. Do the British colonies decrease in this manner? And
yet what a prodigious difference is there between an English and West
India climate?
While I was in Montserrat I knew a negro man, named Emanuel Sankey,
who endeavoured to escape from his miserable bondage, by concealing
himself on board of a London ship: but fate did not favour the poor
oppressed man; for, being discovered when the vessel was under sail,
he was delivered up again to his master. This Christian master
immediately pinned the wretch down to the ground at each wrist and
ancle, and then took some sticks of sealing wax, and lighted them, and
droped it all over his back. There was another master who was noted
for cruelty; and I believe he had not a slave but what had been cut,
and had pieces fairly taken out of the flesh: and, after they had been
punished thus, he used to make them get into a long wooden box or case
he had for that purpose, in which he shut them up during pleasure. It
was just about the height and breadth of a man; and the poor wretches
had no room, when in the case, to move.
It was very common in several of the islands, particularly in St.
Kitt's, for the slaves to be branded with the initial letters of their
master's name; and a load of heavy iron hooks hung about their necks.
Indeed on the most trifling occasions they were loaded with chains;
and often instruments of torture were added. The iron muzzle,
thumb-screws, &c. are so well known, as not to need a description, and
were sometimes applied for the slightest faults. I have seen a negro
beaten till some of his bones were broken, for even letting a pot boil
over. Is it surprising that usage like this should drive the poor
creatures to despair, and make them seek a refuge in death from those
evils which render their lives intolerable--while,
"With shudd'ring horror pale, and eyes aghast,
They view their lamentable lot, and find
No rest!"
This they frequently do. A negro-man on board a vessel of my master,
while I belonged to her, having been put in irons for some trifling
misdemeanor, and kept in that state for some days, being weary of
life, took an opportunity of jumping overboard into the sea; however,
he was picked up without being drowned. Another, whose life was also a
burden to him, resolved to starve himself to death, and refused to eat
any victuals; this procured him a severe flogging: and he also, on the
first occasion which offered, jumped overboard at Charles Town, but
was saved.
Nor is there any greater regard shewn to the little property than
there is to the persons and lives of the negroes. I have already
related an instance or two of particular oppression out of many which
I have witnessed; but the following is frequent in all the islands.
The wretched field-slaves, after toiling all the day for an unfeeling
owner, who gives them but little victuals, steal sometimes a few
moments from rest or refreshment to gather some small portion of
grass, according as their time will admit. This they commonly tie up
in a parcel; (either a bit, worth six pence; or half a bit's-worth)
and bring it to town, or to the market, to sell. Nothing is more
common than for the white people on this occasion to take the grass
from them without paying for it; and not only so, but too often also,
to my knowledge, our clerks, and many others, at the same time have
committed acts of violence on the poor, wretched, and helpless
females; whom I have seen for hours stand crying to no purpose, and
get no redress or pay of any kind. Is not this one common and crying
sin enough to bring down God's judgment on the islands? He tells us
the oppressor and the oppressed are both in his hands; and if these
are not the poor, the broken-hearted, the blind, the captive, the
bruised, which our Saviour speaks of, who are they? One of these
depredators once, in St. Eustatia, came on board of our vessel, and
bought some fowls and pigs of me; and a whole day after his departure
with the things he returned again and wanted his money back: I refused
to give it; and, not seeing my captain on board, he began the common
pranks with me; and swore he would even break open my chest and take
my money. I therefore expected, as my captain was absent, that he
would be as good as his word: and he was just proceeding to strike me,
when fortunately a British seaman on board, whose heart had not been
debauched by a West India climate, interposed and prevented him. But
had the cruel man struck me I certainly should have defended myself at
the hazard of my life; for what is life to a man thus oppressed? He
went away, however, swearing; and threatened that whenever he caught
me on shore he would shoot me, and pay for me afterwards.
The small account in which the life of a negro is held in the West
Indies is so universally known, that it might seem impertinent to
quote the following extract, if some people had not been hardy enough
of late to assert that negroes are on the same footing in that respect
as Europeans. By the 329th Act, page 125, of the Assembly of
Barbadoes, it is enacted 'That if any negro, or other slave, under
punishment by his master, or his order, for running away, or any other
crime or misdemeanor towards his said master, unfortunately shall
suffer in life or member, no person whatsoever shall be liable to a
fine; but if any man shall out of _wantonness, or only of
bloody-mindedness, or cruel intention, wilfully kill a negro, or other
slave, of his own, he shall pay into the public treasury fifteen
pounds sterling_.' And it is the same in most, if not all, of the West
India islands. Is not this one of the many acts of the islands which
call loudly for redress? And do not the assembly which enacted it
deserve the appellation of savages and brutes rather than of
Christians and men? It is an act at once unmerciful, unjust, and
unwise; which for cruelty would disgrace an assembly of those who are
called barbarians; and for its injustice and _insanity_ would shock
the morality and common sense of a Samaide or a Hottentot.
Shocking as this and many more acts of the bloody West India code at
first view appear, how is the iniquity of it heightened when we
consider to whom it may be extended! Mr. James Tobin, a zealous
labourer in the vineyard of slavery, gives an account of a French
planter of his acquaintance, in the island of Martinico, who shewed
him many mulattoes working in the fields like beasts of burden; and he
told Mr. Tobin these were all the produce of his own loins! And I
myself have known similar instances. Pray, reader, are these sons and
daughters of the French planter less his children by being begotten on
a black woman? And what must be the virtue of those legislators, and
the feelings of those fathers, who estimate the lives of their sons,
however begotten, at no more than fifteen pounds; though they should
be murdered, as the act says, _out of wantonness and bloody-mindedness_!
But is not the slave trade entirely a war with the heart of man? And
surely that which is begun by breaking down the barriers of virtue
involves in its continuance destruction to every principle, and buries
all sentiments in ruin!
I have often seen slaves, particularly those who were meagre, in
different islands, put into scales and weighed; and then sold from
three pence to six pence or nine pence a pound. My master, however,
whose humanity was shocked at this mode, used to sell such by the
lump. And at or after a sale it was not uncommon to see negroes taken
from their wives, wives taken from their husbands, and children from
their parents, and sent off to other islands, and wherever else their
merciless lords chose; and probably never more during life to see each
other! Oftentimes my heart has bled at these partings; when the
friends of the departed have been at the water side, and, with sighs
and tears, have kept their eyes fixed on the vessel till it went out
of sight.
A poor Creole negro I knew well, who, after having been often thus
transported from island to island, at last resided in Montserrat. This
man used to tell me many melancholy tales of himself. Generally, after
he had done working for his master, he used to employ his few leisure
moments to go a fishing. When he had caught any fish, his master would
frequently take them from him without paying him; and at other times
some other white people would serve him in the same manner. One day he
said to me, very movingly, 'Sometimes when a white man take away my
fish I go to my maser, and he get me my right; and when my maser by
strength take away my fishes, what me must do? I can't go to any body
to be righted; then' said the poor man, looking up above 'I must look
up to God Mighty in the top for right.' This artless tale moved me
much, and I could not help feeling the just cause Moses had in
redressing his brother against the Egyptian. I exhorted the man to
look up still to the God on the top, since there was no redress below.
Though I little thought then that I myself should more than once
experience such imposition, and read the same exhortation hereafter,
in my own transactions in the islands; and that even this poor man and
I should some time after suffer together in the same manner, as shall
be related hereafter.
Nor was such usage as this confined to particular places or
individuals; for, in all the different islands in which I have been
(and I have visited no less than fifteen) the treatment of the slaves
was nearly the same; so nearly indeed, that the history of an island,
or even a plantation, with a few such exceptions as I have mentioned,
might serve for a history of the whole. Such a tendency has the
slave-trade to debauch men's minds, and harden them to every feeling
of humanity! For I will not suppose that the dealers in slaves are
born worse than other men--No; it is the fatality of this mistaken
avarice, that it corrupts the milk of human kindness and turns it into
gall. And, had the pursuits of those men been different, they might
have been as generous, as tender-hearted and just, as they are
unfeeling, rapacious and cruel. Surely this traffic cannot be good,
which spreads like a pestilence, and taints what it touches! which
violates that first natural right of mankind, equality and
independency, and gives one man a dominion over his fellows which God
could never intend! For it raises the owner to a state as far above
man as it depresses the slave below it; and, with all the presumption
of human pride, sets a distinction between them, immeasurable in
extent, and endless in duration! Yet how mistaken is the avarice even
of the planters? Are slaves more useful by being thus humbled to the
condition of brutes, than they would be if suffered to enjoy the
privileges of men? The freedom which diffuses health and prosperity
throughout Britain answers you--No. When you make men slaves you
deprive them of half their virtue, you set them in your own conduct an
example of fraud, rapine, and cruelty, and compel them to live with
you in a state of war; and yet you complain that they are not honest
or faithful! You stupify them with stripes, and think it necessary to
keep them in a state of ignorance; and yet you assert that they are
incapable of learning; that their minds are such a barren soil or
moor, that culture would be lost on them; and that they come from a
climate, where nature, though prodigal of her bounties in a degree
unknown to yourselves, has left man alone scant and unfinished, and
incapable of enjoying the treasures she has poured out for him!--An
assertion at once impious and absurd. Why do you use those instruments
of torture? Are they fit to be applied by one rational being to
another? And are ye not struck with shame and mortification, to see
the partakers of your nature reduced so low? But, above all, are there
no dangers attending this mode of treatment? Are you not hourly in
dread of an insurrection? Nor would it be surprising: for when
"--No peace is given
To us enslav'd, but custody severe;
And stripes and arbitrary punishment
Inflicted--What peace can we return?
But to our power, hostility and hate;
Untam'd reluctance, and revenge, though slow,
Yet ever plotting how the conqueror least
May reap his conquest, and may least rejoice
In doing what we most in suffering feel."
But by changing your conduct, and treating your slaves as men, every
cause of fear would be banished. They would be faithful, honest,
intelligent and vigorous; and peace, prosperity, and happiness, would
attend you.
FOOTNOTES:
[Footnote O: Thus was I sacrificed to the envy and resentment of this
woman for knowing that the lady whom she had succeeded in my master's
good graces designed to take me into her service; which, had I once
got on shore, she would not have been able to prevent. She felt her
pride alarmed at the superiority of her rival in being attended by a
black servant: it was not less to prevent this than to be revenged on
me, that she caused the captain to treat me thus cruelly.]
[Footnote P: "The Dying Negro," a poem originally published in 1773.
Perhaps it may not be deemed impertinent here to add, that this
elegant and pathetic little poem was occasioned, as appears by the
advertisement prefixed to it, by the following incident. "A black,
who, a few days before had ran away from his master, and got himself
christened, with intent to marry a white woman his fellow-servant,
being taken and sent on board a ship in the Thames, took an
opportunity of shooting himself through the head."]
[Footnote Q: These pisterines are of the value of a shilling.]
[Footnote R: Mr. Dubury, and many others, Montserrat.]
[Footnote S: Sir Philip Gibbes, Baronet, Barbadoes.]
[Footnote T: Benezet's Account of Guinea, p. 16.]
CHAP. VI.
_Some account of Brimstone-Hill in Montserrat--Favourable
change in the author's situation--He commences merchant with
three pence--His various success in dealing in the different
islands, and America, and the impositions he meets with in
his transactions with Europeans--A curious imposition on
human nature--Danger of the surfs in the West
Indies--Remarkable instance of kidnapping a free
mulatto--The author is nearly murdered by Doctor Perkins in
Savannah._
In the preceding chapter I have set before the reader a few of those
many instances of oppression, extortion, and cruelty, which I have
been a witness to in the West Indies: but, were I to enumerate them
all, the catalogue would be tedious and disgusting. The punishments of
the slaves on every trifling occasion are so frequent, and so well
known, together with the different instruments with which they are
tortured, that it cannot any longer afford novelty to recite them; and
they are too shocking to yield delight either to the writer or the
reader. I shall therefore hereafter only mention such as incidentally
befel myself in the course of my adventures.
In the variety of departments in which I was employed by my master, I
had an opportunity of seeing many curious scenes in different islands;
but, above all, I was struck with a celebrated curiosity called
Brimstone-Hill, which is a high and steep mountain, some few miles
from the town of Plymouth in Montserrat. I had often heard of some
wonders that were to be seen on this hill, and I went once with some
white and black people to visit it. When we arrived at the top, I saw
under different cliffs great flakes of brimstone, occasioned by the
steams of various little ponds, which were then boiling naturally in
the earth. Some of these ponds were as white as milk, some quite blue,
and many others of different colours. I had taken some potatoes with
me, and I put them into different ponds, and in a few minutes they
were well boiled. I tasted some of them, but they were very
sulphurous; and the silver shoe buckles, and all the other things of
that metal we had among us, were, in a little time, turned as black
as lead.