A single paragraph may, however, be interposed, just to bring the

principal dates together in a way of prospective summary. Within four

years' time from his entering the House of Commons, which, after vain

attempts at High Wycombe, Marylebone, and Taunton, he did in 1837

for the borough of Maidstone, Mr. Disraeli was at the head of a

party--"The New England Party." The group, if not very numerous, drew

as much public attention as if it had been of any size we like to

name. Lord John Manners and Mr. G. S. Smythe had the generosity of

heart and the keenness of insight to be the first won over by him, and

that against the prejudices of their families. Who has not heard of

their courageous pilgrimage to the Manchester Athenæum to explain to

Cottonopolis how they proposed to re-make the nation? Then came

the "Young England" novels, with which all Europe was shortly

ringing--"Coningsby" in 1844, "Sybil" in 1845, "Tancred" in 1847. In

the meantime Mr. Disraeli had associated himself heart and soul with

Lord George Bentinck, attacked Peel, and done far more than any other

in reorganizing the shattered Conservative party within the House as

well as outside it. By the last-named year, too, Mr. Disraeli had,

after a voluntary exchanging of Maidstone for Shrewsbury, become

member for Buckinghamshire, a seat which he was to keep so long as he

remained in the House of Commons. Suddenly Lord George Bentinck died

(much too early for his country), and very soon after that event,

owing to the generous standing aside of Lord Granby and Mr. Herries,

Mr. Disraeli, within a dozen years of his first entry into Parliament,

stood forth as the recognized leader of the Conservatives. The

publication of the famous Biography of Lord George Bentinck was at

once his noble tribute to the memory of his friend and a valuable help

to the party. Five years later, when Lord Russell fell and the first

Derby Administration was formed, Mr. Disraeli--never having held an

inferior post--became Chancellor of the Exchequer. Shortly followed

Lord Palmerston's triumphant reign, to be succeeded, after a further

resignation of Lord Russell, by the second Derby Ministry, in which

Mr. Disraeli, once more Chancellor of the Exchequer, found time, in

addition to his Budget-making, to dish the Whigs by a final Reform

Bill. By-and-by the nation lost the Earl of Derby, and the last

promotion of official dignity fell naturally to Mr. Disraeli,

who became Prime Minister of England. Mr. Gladstone succeeded in

preventing the Cabinet from having a very long life, and Mr. Disraeli

kept mental self-composure enough, after losing office, to sit down

and write "Lothair." By-and-by his political turn again came: 1874 saw

him Premier for the second time, and this present year of grace still

beholds him in the post, only in the Upper House, instead of the

Lower, as Lord Beaconsfield, and with a Parliamentary majority

scarcely diminished by five years of an imperial rule which brings

back memories of England's most majestic days. He has visited Berlin,

and more than held his own in a Council of the greatest modern

diplomatists; has received a welcome back in London city such as no

living Minister can boast; and has had the high honour of entertaining

his Queen as a guest under his own roof.

Now I may go back to the first of the texts I have chosen.

It is certain that Lord Beaconsfield has always most tenaciously

insisted that he has from first to last been politically consistent.

His opponents, for very good reasons of their own, have unceasingly

affirmed that this assertion is his chiefest, in fact his culminating

audacity. But all the facts favour Lord Beaconsfield's view. In the

first place, he has never held office but on one side, and he is the

only Prime Minister during the last half century who could plead that

circumstance. Earl Russell could not say it; certainly Lord Palmerston

could not; it is quite out of Mr. Gladstone's power to urge it; even

the late Earl of Derby could not make the claim. Next, it is now about

thirty-two years since Mr. Disraeli was formally recognized as the

leader of the Tory party, and he is still at the head of them, without

their confidence having been for a moment shaken or withdrawn. Men,

in fact, have been born and have grown up to middle life with Mr.

Disraeli all the time remaining at the head of the Conservatives. His

inconsistency during at least this somewhat lengthened period must

have been of a strange kind, since it has always coincided with the

wishes and the interests of his party, for he has never split them,

and he has thrice led them into power, But we may go ten years further

back than the dates we have named. From first to last, he never sat

in Parliament but as an avowedly Tory member for a Tory constituency;

during nearly thirty years he sat for one and the same county. If you

sift what his enemies, have to say, you will find that it refers to

something which took place about forty-five years ago, and is to the

effect that he was for five minutes a member of the Westminster

Reform Club, and was willing in his first candidatures to accept

the assistance of Mr. Hume or of any other of the Radicals. Lord

Beaconsfield has the plainest and, as I think, the most sufficient

explanation to give of it all.

He says that he came forward at High Wycombe and afterwards offered

himself to Marylebone as an opponent of the Whigs, determining to do

all he could to bring the Tories into better accord with the masses

of the people by re-establishing the natural social bonds between the

latter and the aristocracy. Certainly, this is exactly what he has

done; it is what he openly said that he aimed at doing from the

very beginning. Moreover, the Tories so understood it from the first

moment. They gave him their support at High Wycombe before he went to

Taunton, and political support cannot be kept very secret. His name

was a popular toast at agricultural banquets, and he was sure of

a welcome at any muster of the Conservatives. Supposing that the

Radicals had not had penetration enough to comprehend the position he

took up, who would have been to blame for that? But the fact is that

it has suited them to pretend in this case to be more stupid than

they were. No Radical constituency ever elected Mr. Disraeli. The

newspapers of the party never spoke of him as one of their sort; and

Messrs. Hume and O'Connell were in a great hurry to withdraw their

letters of recommendation, which had reached the candidate unsought.

It is not denied by Lord Beaconsfield's most rabid defamer that he

presented himself as an Anti-Whig, and it is admitted that long before

he was in the House he was a supporter in public of Lord Chandos,

and a eulogist of Sir Robert Peel. In his address to the Marylebone

electors he described himself as an Independent. But it is really

hardly worth while to discuss Mr. Disraeli's politics on this narrow

basis.

The case may be put into a nutshell thus: if he had postponed seeking

a seat till he went to Taunton, which was in 1835--that is to say

forty-four years ago--no one would have been able to say, even in

a way of cavil, that he had been ever any other than a most openly

understood Tory. It is true that the Radicals would still have been

able to complain that he had been bold enough to pass a Reform Bill

giving household suffrage in the towns, and so spoiled once for all

their party tactics. But that is an allegation of inconsistency which

his Conservative supporters whom it has placed in office need not

be very anxious to defend him against. The other side had made the

question of Reform cease to be one of fair politics; Parliament after

Parliament they were trading upon it in the most huckstering spirit.

Mr. Disraeli's own first narrower proposals were scoffed at by them.

The Bill that was finally passed was avowedly a piece of party tactic,

and admirably it answered its end. Of course, since it succeeded so

well, Lord Beaconsfield's rivals will never forgive him for it.

However, a more rational use of my space will be to ask at what stage

of his career Mr. Disraeli developed the leading political principles

which came to be recognized as characteristically his? That is the

only mode in which it is worth while to discuss a man's consistency.

Lord Beaconsfield has himself done it all in the preface to "Lothair,"

but I may recall a few details. In the very first election address

he ever issued, he styled the Whigs "a rapacious, tyrannical, and

incapable faction." That may be taken, one would suppose, as pretty

clearly marking his point of political departure. At his second

candidature for Wycombe, he quoted Bolingbroke and Windham as his

models; and it was as far back as 1835, in his "Vindication of the

English Constitution," that he first applied the term "Venetian"

to our Constitution, as the Whigs had transformed it. The very

peculiarities of theoretical opinion which are most individually his,

can be traced back into what in respect of a living man's career might

almost be termed antiquity--it is something like two-thirds of half

a century ago since he first spoke of the "Asian Mystery." Nobody's

sayings live as Mr. Disraeli's have done. The truth is, that so far

from his political system having been hatched piecemeal in a way of

after-thought to serve exigencies of personal ambition, he started

with it ready made. His critics themselves unknowingly admit this in

one part of their clumsy strictures, since they can find events so

very recent as his naming of the Queen Empress of India, and his

appropriation of Cyprus, sketched in his early novels. But let me take

the very latest arraignment to which he has been summoned to plead

guilty--that of having invented "Imperialism" just to bolster himself

in office. As far back as 1849, which now is exactly thirty years ago,

in one of his greatest speeches after having fairly settled down as

the leader of his party, he used these words:--"I would sooner my

tongue should palsy than counsel the people of England to lower their

tone. I would sooner leave this House for ever than I would say to the

nation that it has overrated its position.... I believe in the people

of England and in their destiny." In his last Premiership he has

simply put those thirty-year-old utterances into practice. If he

had not done all he has done, he would have been false to the heroic

spirit of that far-back hour. On the hustings at Maidstone Mr.

Disraeli said, "If there is one thing on which I pique myself, it is

my consistency." Lord Beaconsfield in advancing age may repeat the

statement without varying it a syllable, though more than forty years

have elapsed between the times.

The Peel-Disraeli episode has been for a long time now the chief

standard illustration of the political casuistry of our modern

Parliamentary history. Mr. Disraeli, those opposed to him will have

it, acted most cruelly in that matter. It is rather a curious thing

for a young member of Parliament to succeed in being cruel to the

most powerful Minister the House of Commons had seen for more than a

generation. If a giant is overthrown it must be rather the fault

of the colossus somehow, unless, that is, it be a bigger giant who

attacks him; and at that time of day, though Mr. Disraeli was growing

fast, he really was not yet of the same towering height as Peel. How

was it, then, that he succeeded in toppling over the great Minister?

Let me first of all say that the truth seems to be that Sir Robert

Peel's unlooked-for tragic death has given to his memory a pathetic

interest which has caused an unfair heightening of emotion in the

case. Neither all England, nor even the bulk of Parliament, was in

tears, busy with pocket-handkerchiefs, during the delivery of those

famous philippics. If pocket-handkerchiefs were used it was to wipe

away drops caused by laughter, for everybody was roaring from moment

to moment as each stroke told. Peel had taken up a position in

reference to his old supporters which was certain to entail attack;

the only thing special that Mr. Disraeli contributed to the assault

was the splendour of the wit which barbed it. Everything that he said

of Peel, allowing fairly for controversial exigencies, was strictly

true. Nobody wishes to revive those necessarily hard sayings now,

but it must be insisted upon for a second, in passing, that Peel had

treated his party as no Minister before him had ever done. It was the

exactest verity, as well as the keenest sarcasm, when Mr. Disraeli

charged him with having tried to steer his party right into the

harbour of the enemy. Mr. Disraeli was the man to feel this most of

any, for it is one of his leading principles that as this nation now

exists party in our constitution is an apparatus absolutely necessary

to be preserved. He has for a third of a century since then himself

unfailingly worked by that rule. But I scarcely need urge this part

of the matter further here, as another word bearing upon it will come

later. If Peel had lived on, he and his attacker would before the end

have come to terms amicably enough, as Mr. Disraeli has since done

with everybody else whom he has, from obligations of political duty,

had publicly to oppose. That is, unless they were stupid enough not

to remember his known determination that Parliamentary life should be

raised above the level of vestry proceedings, by being dignified by

a play of wit; or else were ill-conditioned enough, as some who have

held high place have been, not to meet his offered open palm when the

weapon was put back into the sheath. Peel himself would have had more

sense; so, too, the present bearer of his name has shown himself

to have. The rather idle statement that the Disraelian assault was

prompted out of spite at not being made an Under-Secretary may at

this time of day be, perhaps, passed over. Mr. Disraeli spoke with and

voted for Peel long after that supposed neglect, and though it may be

said that a spiteful man could nurse his revenge, it is just as true

that the most generous could have done nothing more than go on showing

respect and giving support just as Mr. Disraeli did. Further, no one

was prompter than he was with words of praise so soon as there

was opportunity for them. Indeed, the finest eulogy of Peel stands

recorded in the printed pages of the person who is charged with

pursuing him with unheard-of bitterness. The man who waited for office

till the day when he vaulted at once into the Chancellorship of the

Exchequer, was scarcely the one to be mightily offended, because, when

a first batch of appointments was distributed, an Under-Secretaryship

went by him. It was the leadership of his party for wise ends that Mr.

Disraeli was looking out for.

Here again, however, it is unnecessarily restricting the consideration

of the point to speak of Mr. Disraeli's invective only in reference to

Peel. Acting on his maxim that it is the very ornament of debate, he

at one time or other has let the lightning of his tongue play around

everybody in Parliament who offered fit mark for it. Lord Russell was

scorched by it; so was Lord Palmerston. Mr. Roebuck, who in those

days was thought to have a bitter lip, got singed from it; and Mr.

Gladstone has felt its blaze wrapping around him often. He is, at this

moment, in fact, supposed to be showing some not very ancient scars

from it. But, occasionally even Mr. Disraeli's friends felt a more

lambent play of this glorious irony. It was he who told the late Earl

Derby that he was only "a Prince Rupert of debate," always finding

his camp in the hands of the enemy on returning from his irresistible

charges. He never objected to receive as good as he gave, if only any

one could be found to give it him. Only once in all his career did he

lose his temper--in the challenge arising out of the O'Connell affair;

and that was before he was in Parliament. While in the House, who was

there with steel of any temper that he did not try its edge? Sharp

blows were aimed back, and he always admitted when it was a palpable

hit; but who came up so often as he did--who was there that did not go

down before him at the last? Take Mr. Disraeli and Lord Beaconsfield

out of the record of the Parliamentary debating of the last forty

years, and what a darkening it would give--what a gap it would make!

Something must now be said as to Lord Beaconsfield's systematic

political and social views. It is very certain that he has a system,

and it is also sure that he has never hidden what it is. Nobody has

been at such pains to make his views clear. He has written books in

explanation, as well as made speeches; he has illustrated the system

by fiction, besides backing it up by historical disquisition. Anybody

who chooses may learn what it is, and--as a great modification of

political feeling in this country shows--a vast number have done so,

by reading "Coningsby," "Sybil," and the preface to "Lothair." Indeed,

from this latter exposition itself, all that is vital may be inferred.

But the doctrine has of necessity some elaborateness, and asks

a trifle of thought. It cannot be hit off in as easy a way as

"Radicalism" can, where, when you have uttered the half-platitude,

half-sophism, "equality of man," you are supposed to have said

nearly everything. Lord Beaconsfield has always kept before him the

conception of a _community_, which he distinguishes from a mob, and

if he could get his own way in the matter he would have the society

highly organized; the keeping it real in every part, and strictly and

broadly popular in its entirety, being the only working limit that he

would prescribe to its institutional intricacy.

This system, though on its being gradually promulgated it was held to

be Mr. Disraeli's very own, expressly denies for itself that it is in

any sense Disraelian at all. Lord Beaconsfield avows that he has found

it in history--in our own history. He is content to be regarded as

its discoverer, not its inventor. In a word, Lord Beaconsfield's great

claim upon his countrymen, as he himself puts it, is that he has again

brought to light and forced under the eyes of Englishmen their own

national chronicle.

To begin with, it is his Lordship's firmly avowed belief that there

has been what may be called a break or rift in our great social

traditions. It is not difficult to see that he traces the causes of it

back to the violent subversal of the Church, which, he will have

it, was never in this country at any time in real danger of becoming

Papal. But I may take up the narrative somewhat later. With his own

inimitable terseness, he has thus described the three great evils

which afterwards made a social wreck of modern England: they were, he

says, Venetian politics, Dutch finance, and French wars. All these he

attributes to the Whig nobles. What is called the great Revolution,

which they so hugely turned to their glory and their profit, he, in

"Sybil," ascribes to the fear of those whom he calls "the great lay

impropriators" that King James intended to insist on the Church lands

being restored to their original purposes,--to wit, the education of

the people and the maintenance of the poor. They brought over William

of Orange, along with whom, he ironically says, England had the

happiness of receiving a Corn Law and the National Debt. But the Crown

itself was enslaved in the hands of the Whig families, who converted

themselves into a Venetian oligarchy; and, throwing off the natural

obligations of property, they borrowed money to defray the foreign

wars in which William was entangled before he left his own country.

These are the historical premises from which Lord Beaconsfield's

views are all fundamentally derived. It is open to anybody to try to

disprove them; what they have got to do is simply to show that the

above alleged facts were not the true ones. But no one has done this

as yet. Coming down still later in his history, Mr. Disraeli, in

"Sybil," gave the following condensed description of the social

condition which had resulted,--"a mortgaged aristocracy, a gambling

foreign commerce, a home trade founded on a morbid competition, and a

degraded people." Here, again, the whole case is open to debate, but I

venture to think that he will be a bold man who denies that this was

a vivid picture of England at the moment Mr. Disraeli penned it. The

bold man, at any rate, did not present himself at the time. It was the

last item in that shocking list which fastened most on Mr. Disraeli's

imagination--"a degraded people." When writing "Sybil" he converted

himself into a Commissioner of Inquiry, and visiting the homes of

his humbler countrymen, painted them from sight on the spot. The

descriptions in those pages can never be forgotten of dwellings where

lived fever and consumption and ague as well as human beings; the

three first-named inhabitants being in fact the only tenants who

remained under the roofs long. With agitation unusual for him, but

most consistent in an upholder of the doctrine of race, he affirmed

that "the physical quality" of our people was endangered. But he

further found that in the manufacturing districts there was, to use

his own words, "no society, but only aggregation:" or, again to quote

him, "the moral condition of the people was entirely lost sight of."

Much of this, he believed, was due to the Church having failed in its

obligations. "The Church," he makes one of the characters in his story

say to another in it, "has deserted the people, and from that moment

the Church has been in danger, and the people degraded."

At this point I may very rightly interpolate a remark which has not a

little explanatory value. Just in proportion to the importance

given in Lord Beaconsfield's system to the Church was his natural

disappointment at the failure, regarded from one side, of the

awakening going on within its borders at the time of the "Young

England" movement. A great part of his hopes rested on that stir. He

was expecting from those most prominent in it a grand resuscitation of

the Anglican Church, but in place of that he says Dr. (now

Cardinal) Newman and the other seceders "sought refuge in mediæval

superstitions, which are generally only the embodiment of pagan

ceremonies and creeds." Bearing this in mind, there ought not to be

much difficulty in understanding either Lord Beaconsfield's position

towards the Ritualists, or the course he took as to the Public Worship

Regulation Act.

The Contemporary Review, Volume 36, December 1879 · 第 16 / 22 段