1. SHE was born at _Lambeth_, October 17, 1717. Her mother died while

she was young. About sixteen, she married a seafaring man, who by his

extravagance exposed her to many difficulties. Often in sailing from

port to port, to prevent, if possible, his wasting his money when he

came from sea, she was in great danger, and then made many resolutions;

but they quickly died away.

2. On February 14, 1747. Her husband brought her to _Dublin_. But

she was still the same: “I do not remember, said she, that I had any

thought, whether I had a soul or not, till I was about twenty-eight

years old.” At that time she began to reflect with terror, on the

immortality of her soul. She saw and felt, that hell was her just

desert, and could find no way to escape it. She knew she was under the

wrath of God, but knew not how to appease it. She went from church to

church, and endeavoured to do whatever she was taught; but found all

she could do was nothing. Sometimes indeed her convictions subsided

for a time; but returned with double violence. The cry of her soul

continually was, “Lord what must I do to be saved? Shew me the way

wherein I should go!” Thus she went on for several years.

3. About fourteen years ago she heard Mr. _Thomas Walsh_ preach in the

New-room. She said, “He made my soul tremble exceedingly.” Her fears

were rather increased than lessened. But the eyes of her understanding

were not opened, with regard to the true method of salvation.

Afterwards she heard “that blessed man of God,” (as she justly called

him) _Paul Greenwood_. She then saw, that _by grace we are saved

through faith_, and at the same time, sin received a mortal wound. She

determined, nothing should prevent her seeking the pearl of great price,

that precious faith. She had much opposition; but nothing stopped her

soul on full stretch for salvation. Such was her desire to hear the

word, that frequently when she was locked into the room, up one pair of

stairs, she got out at a window. She directly joined the society, and

counted all things loss, so she might win Christ.

4. It was not long before it pleased God to remove the opposer out of

the way. She now frequently received much comfort: but that did not

satisfy. Nothing could give her lasting comfort, till she knew her sins

were blotted out. This she earnestly sought both in private and public,

missing no opportunity of hearing the preaching. And one Sunday morning,

as Mr. _Deaves_ was giving out an hymn, God was _pleased to reveal his

Son in_ her, and to enable her to say with a clear confidence, “He has

loved _me_, and given himself for _me_.” It was with much difficulty

that she refrained from crying out, and exhorting all to praise the

Lord. She now delighted to run the way of his commandments. Her heart

was enlarged. Both her heart and hands were open towards those that

feared God, and had her power been equal to her will, none of them

should have wanted any thing. For some months she walked as on the

wings of the wind.

“Jesus all the day long

Was her joy and her song:

O that all his salvation may see!

He has lov’d me, she cried,

He hath suffer’d and died

To redeem such a rebel as me!”

Though her outward situation was disagreeable, being surrounded great

part of the day, with those who constrained her to see and hear what

her soul abhorred; yet his grace was sufficient for her, and she

remained always rejoicing, and praising the God of her salvation.

5. After some months, it was shewn her, that the seeds of sin were not

yet rooted out of her heart. Yet she did not let go her confidence in

God, neither lose the power over her besetting sin, which was anger.

And it was her principle, not to rest an hour, without a feeling sense

of the love of God.

6. On October the 9th, 1760, by the providence of God, she and I were

married. She was truly an helpmate for ten years, three months, and two

days: during which time we could truly say, there never was any thing

but love and tenderness toward each other. There never was, that I

remember, but once, any appearance of what is called a quarrel. And

in a few hours she saw, it was not her business, to interfere with the

discipline of the society.

7. Although there was the most tender affection between us, yet

so exceeding great was her love to souls, and her desire for their

welfare, that she was willing at all times for me to go to any part of

the kingdom, without ever saying, “If you _must_ go, stay a few days

longer.” And if I was absent three or six months, nay, a whole year,

which was once the case, she never complained. She could part with

husband, or any thing, to glorify him, who had done so much for her.

The last time I spoke of leaving her, she was ill. My friends then

advised me, not to go. I was inclined to follow their advice, as there

appeared little hope of her recovery. But she insisted on my going

where Providence called, saying, “I never have hindered you yet. And if

I should do it now, I believe it would be displeasing to God.” I went,

and after an absence of three months, returned just at the time, when

she was taken with that last illness, which prevented her going out any

more. And for my coming home just at that time, she praised God to her

latest hour.

8. During the last ten years of her life, she had many and great

conflicts. The sense of inbred sin, and of her having so many times

offended God, after she had known his love, often lay heavy upon her

mind, and pierced her with deep sorrow. The earnest desire of her soul

was, to be wholly given up to God. But she was tormented with that fear,

lest she should not glorify God in life and in death: particularly,

lest by any improper behaviour at her death, she should be a reproach

to the gospel. Likewise anxious care about the world, sometimes

exceedingly distressed her. She was tempted to fear, lest she should

live to be a burden to the society. Or, at least, till she could not

be helpful to others, as she knew, it was more blessed to give than to

receive. But thro’ the mercy of God, none of the things which she had

feared came upon her.

9. Above two years ago, the disorder which occasioned her death began

to be violent. Yet she did not abate her diligence, to support herself

and family, till July 1769. Her pains then so increased, that she had

no ease night or day, only when she slept, which was seldom more than

an hour or two. But notwithstanding this, she could not be prevailed

upon to keep her room before Christmas. From that time she was in

exquisite pain, as tho’ her bowels were tearing asunder. She often said,

_wearisome nights and days are appointed for me_. Yet in the sharpest

pain, she never _charged God foolishly_, or once said, he dealt hardly

with her.

10. During this long confinement, she felt a keen conviction of her

past unfaithfulness, together with a piercing sense of inbred sin.

And on both these accounts, she was often crying out in deep distress,

_God be merciful to me a sinner_. She steddily believed, it was the

privilege of God’s people, always to feel the clear witness of his

spirit. Accordingly she was always, either rejoicing in the Lord, or

deeply distressed for want of it. Even in the severest pain, she was

not satisfied with patience, unless she had joy in the Lord.

11. She often would say, “The devil tells me, the peace I feel is only

stupidity: that I have been an hypocrite all my life, and never was

converted. But I can with confidence answer, this is false. I never

desired to deceive either myself or others. I know the Lord did awaken

my soul, and convert me to himself. And I cannot accuse myself of

lukewarmness in my duty since. I have seldom wilfully missed my class,

or band, or a sermon. Yet the manner in which I often performed those

duties, causes my soul to tremble. My body was present: but often, too

often my mind was engaged in my business. Herein I must plead guilty

before God, and he might justly have cast me out of his presence.”

12. All this time the hand of the Lord was underneath her, and did

not suffer her to sink in the deep waters. Yet she often complained,

“I cannot rejoice in pain,” whereas St. _Paul_ says, _Rejoice in

tribulation_: and that happy soul, _Nancy Rogers_ said, “Every pain is

a spring to my soul, to lift me up to heaven.” I told her, “When you,

like _Nancy_, are near your end, you may triumph over pain also. But

should it be otherwise, your eternal state does not depend on that.”

She cried out, “Nay, but what the scriptures declare, and what others

have experienced, is for _me_.” She did not fear being cast into hell:

yet her distress, at times, was exceeding great. She was vehemently

athirst for full salvation, and often broke out into deep lamentation.

“I am unlike the Lord! When shall I awake up after his full likeness!”

Sometimes she seemed just ready to lay hold on the hope set before her.

But she was checked by a sense of her unprofitableness in the ways of

God: and would often break out, “True Lord, true! I am unprofitable

indeed.”

13. At some times she was afraid, lest she should live to expend all

she had, and leave me in distress. But about a month before her death,

these fears vanished away, and she was quite resigned to the will of

God, leaving it wholly to him to do what seemed him good, with her and

all that she had. From this time she had no other care than that which

related to her soul. She was now released from her severe pains, and

her soul felt a solemn peace; tho’ she was still frequently tempted to

fear, lest she should deceive herself.

14. Near three weeks after, I was reading in the fifteenth volume of

the Christian Library, that section in _Isaac Ambrose_’s looking unto

Jesus, “Desiring Jesus with respect to his death.” The Lord now turned

his hand upon her, and caused her to feel his power. Her body seemed to

be forgotten; while her spirit rejoiced in God her Saviour, crying out,

“O the goodness of God, which directed that passage to be read this

night!” Then she began to sing

“Thou shepherd of Israel and mine,

The joy and desire of my heart!

For closer communion I pine;

I long to reside where thou art.

The pasture I languish to find,

Where all who their shepherd obey,

Are fed, on thy bosom reclin’d,

Are screen’d from the heat of the day.”

From this time she did _rejoice evermore_; and yet longed to triumph

more. Her ambitious soul could not rest, till wholly swallowed up in

God.

15. January 7. She desired to be taken out of bed. As soon as her

cloaths were on, she expected to have gone to rest. But God was

pleased to keep her a little longer in the body, for the comfort of

her surviving friends. As soon as she was a little revived, I asked,

“If she could stay her soul upon the Lord?” She said, “Yes, I can, tho’

I have not always that full assurance of faith.” But the next morning,

God fulfilled the desire of her heart, and filled her with faith and

love. About ten she seemed just expiring: but she soon revived. I said,

“My dear, can you rely on the Lord?” She answered with triumph, “I can;

yes, I can. All is plain before me. There is nothing now in the way. O

the precious blood of God! O the precious blood of God! That precious

blood cleanseth from all sin and from all stains.” I asked, “Has that

blood cleansed _you_ from all stains?” She said, “Yes, yes. It has

washed me, and it will still wash me.” I said, “For sorrow you shall

soon have joy.” She said, “Sorrow! I have had no sorrow. When I think

of what my Lord suffered for me, mine is nothing.” Indeed the exceeding

happiness she now enjoyed, made her forget all her former pains. She

said, “I shall be like him! I cannot tell what that is: but I shall be

like him.” The convulsions then followed each other with little respite;

but in the intervals, she was still praising God.

16. Wednesday 9. In the morning she was in great agonies, but said,

“Lord, thou dost all things well! Now I have nothing to do but to

praise: every breath shall be praise. I have just conquered death. O

Jesus, thou didst bring me into the world, and hast preferred me in the

world, and hast brought me thro’ the world!” I said, “He has brought

you safe to Jordan’s bank.” She said, “O yes, he has, O that I may go

full sail into port! I have a blessed pilot.” This day many persons

came to see her. One said, “Blessed are the dead which die in the

Lord!” She replied, “So saith the Spirit: for they rest from their

labours.” A convulsion followed, after which she was light-headed:

unless any one spoke to her of the Lord Jesus. Then for a time, her

reason returned. She did not sleep the whole night, and her breath

was almost gone: yet she said, “I do not feel much pain.” Thursday 10.

Early in the morning she was again composed, and said, “I shall soon be

with him. I shall drink of the river that makes glad the city of God.

He has brought me out the white linen and put it upon me. I see Jesus!

I see Jesus! He is worth more than all I have below.” This day she

often dozed; but as soon as awake, said, “O precious Jesus!” Thus she

spent the day, and most part of the night, saying, “I have often been

weary of speaking of him: but now I can speak of him for ever.”

17. Friday 11. She knew all that came to see her, and spoke to several

of them. About ten her daughter asked her blessing. She kissed her, and

said, “The Lord bless you and give you grace to be dutiful.” Soon after

one came, that was very dear to her. She would have spoke to her; but

at first was not able. But after a short time she said, “Her voice has

been pleasant to me. Farewell. I shall soon be in heaven;” These were

the last words I could understand; but she was sensible to the last.

About twenty minutes before one, she fell asleep.

“Thus may we all our parting breath

Into the Saviour’s hands resign!

O Jesus let me die her death,

And let her latter end be mine!”

A short ACCOUNT of

ANN ROGERS.

By JOHN JOHNSON.

Saturday, _April 8, 1769_.

I WENT to see _Ann Rogers_, a young woman who had been for several

years a member of the society in _Dublin_. Two or three years ago

she believed God had saved her from all sin, and ever since behaved

in the most exemplary manner. “My body, she said, is exceeding weak:

but Christ is precious to my soul, and has not suffered me in all my

weakness and pain to feel one murmuring thought.”

I enquired, how the work of God began in her soul? She said, “_May_

was six years I came to live with Mrs. _Riggs_, where _Mary Feris_

lived; at which time I had no notion of real, heart religion. But her

behaviour struck me, and not long after, I went with her on Sunday

morning to the _New-Room_. From that time I saw myself a vile, helpless

sinner, of which I was convinced more and more; yet with strong hope,

expecting deliverance under every sermon I heard, and in every meeting

for prayer. But in about two months my hope grew weak, and I concluded

God did not hear my prayers. Then deep sorrow seized my heart, till

one night going to bed, I cried earnestly for mercy, and begged that if

there were any for me, I might wake time enough to attend the morning

preaching. I awoke at the time. In that moment I was enabled to believe,

that God loved me. I rejoiced unspeakably; I was happy in his love, and

have never since doubted of his favour.

“This joy continued for some months, but with an earnest hope of seeing

greater things than these: those words being frequently in my mouth,

and almost continually in my mind,

Wrestling I will not let thee go,

Till I thy name, thy nature know!

And one day as I was sitting in my room, the power of God came mightily

upon me, and those words were applied to my heart, in a manner I cannot

express, _Thou art all fair, my love: there is no spot in thee_. It

is impossible to tell how my soul was filled with love: surely it was

angel’s food! I was called down to dinner, but could eat nothing: On

this one said, ‘_Nancy_, have you got _the second blessing_?’ I did

not know how to answer to this, or what name to call it by. But I said,

I never was so happy in all my life: I am quite filled with love. And

from that time I have continued, except some weeks in the beginning

of last year, (when I was hurt by disputing about a third person)

_rejoicing evermore, praying without ceasing_, and _in every thing

giving thanks_. My particular prayer was, that God would give me all

the grace which he had promised in his word.”

From the time that this disorder began, it was her constant prayer,

“Lord, if I recover, let it be to thy glory; if not, thy will be done!

Only do not take me hence, till thou hast finished thy work in my soul.”

This, she added, “is my whole desire. And I must bear this testimony,

the Lord Jesus hath always, on his part, been faithful and gracious to

me. And though, on my part, I have been much wanting, yet he hath borne

with me and mightily blessed my soul.”

Her mother told me, “Yesterday I thought she was expiring; she did

not appear like herself; till she broke out, ‘The goodness of God has

been so manifested to my soul, that I could not speak. Those words were

spoke to my heart, _I have loved thee with an everlasting love_. And,

_Thou shalt be mine, in that day, when I make up my jewels_. O! I have

sweet foretastes of heaven! I would gladly go to him my soul loves.’”

Sunday 9. I saw her again. She was then so weak, she could hardly speak

to be heard. But after I had spoke a few words of the love of Jesus,

she found strength and said, “The first Sunday in February last, at the

sacrament, I did indeed eat his flesh and drink his blood. The glory

of the Lord shone into my soul, and I felt so much of his love, it was

almost more than my feeble body could bear: it was a real foretaste

of heaven.” She said, “Three nights ago I was in exquisite pain, such

as I never felt before: but every pain was a spring to my soul, to

lift me up to heaven. I could thank him for all, and methought I would

not recover for the whole world. Indeed the love of Jesus so ravishes

my soul that I would not have ♦one pain less than he pleases.” Then

correcting herself she said, “Pain! It cannot be called pain: his

presence makes it heaven to me!” One said, “He has brought you through

the wilderness, within sight of the good land.” She said, “O yes! O

yes! He has; and he will be with me through the valley; this I cannot

doubt.” I then took my leave and saw her no more. What follows, I had

from those that attended her.

♦ “on” replaced with “one” per Errata

She exhorted all that came, particularly those that sat up with her,

to redeem the time. To one she said, “O _Sally_, turn to God with your

whole heart: you have but little time:” and to them all, “Make haste!

Get ready! You have no time to spare.”

Afterward Satan was permitted to thrust sore at her. Waking out of

sleep, she began to reproach herself, for sleeping, saying, “If I had

not slept, it would not have been thus with me. I cannot doubt of the

favour of my Lord: neither can I fear his casting me into hell. But I

am tempted to think, I shall have sore distress at the hour of death.”

This lasted some hours; but in the evening she said, “Christ is come,

and Satan is gone.” Nor was he suffered to trouble her any more. All

that followed was peace and love.

Yet she was exceedingly concerned for her mother, lest she should not

freely give her up to God. Her mother was asked, Whether she could or

no? She answered, “Since it is the will of God to take her, I do give

her up freely.” And this reply gave her entire satisfaction.

The day before she died, the thought of being for ever with the Lord,

was transporting to her soul. But she said to her mother, “I charge you

when I am dead, let none of the wicked come into the room. Let it be

filled with those that fear God; and while they are singing the praises

of God below, I shall be singing them above.”

About three in the morning she said earnestly, “O precious Christ! O

precious Christ!” These were her last words: but she still expressed

her happiness, sometimes by lifting her eyes towards heaven, and

sometimes by looking pleasantly on those about her, till her sight

failed, and her spirit went up to God.

Some years before she died, she now and then wrote down a little of her

experience. I believe these accounts, imperfect as they are, will be

acceptable to the pious reader.

“April 10, 1764. The Lord has blessed me in a wonderful manner. Glory

and praise to his great name! O that thy praise may dwell on my heart!

O my Lord, enable the unworthiest of thy servants, to give thee thanks

for thy unspeakable love! O that I could invite all to taste and see

how good thou art, how full of truth and grace! O thou unexhausted

fountain of love, enable me every moment to cast myself upon thee, and

to receive out of thy _fulness grace for grace_.”

I continued thus for five days, yet with many wanderings from my God:

but I had this cry in my heart, Dear Lord, deliver me from a heart so

prone to wander from thee!

Tuesday, May 22. As I was at my work, these words came to my heart

with power, _I will take away the heart of stone, and will give thee

an heart of flesh_. I was lost in wonder, yet found unbelief till those

words were spoke to my heart, _Ye are clean through the word I have

spoken_. I found a change in myself from that moment, and could say,

I love thee with every faculty of my soul. Truly I can say, that God

is love! And that he delights to do his needy creatures good.

September 14, 1765. I had a greater desire than usual to retire from

the world: yea even from the converse of the holiest Christians, to

wait upon God alone. I wanted to have a closer acquaintance with the

blessed Jesus. Happy he that can go to God at any time, praying to him

with faith and fervency. My God, all my soul cries aloud for more of

thy light and love! O my Lord, manifest thyself in me more fully! None

living has greater cause to love and serve thee.

Sunday 15. The sermon at church caused some heaviness; but I was

refreshed at the Lord’s table. O Jesus, assist me to look through every

means, to thee, the fountain of life and love!

Monday 16. The sermon was as marrow and fatness to my soul. I did

truly _wait upon_ God. I have been happy this whole day: Jesus has been

precious to me. I found him in every means of grace: he is near me in

every time of need. I see much of my helplessness and weakness.

Every moment, Lord, I want

The merit of thy death.

Tuesday 17. I have found this day, most comfortable communion with

Jesus, and free access to the throne of grace. Yet I have been greatly

tempted: but the Lord stood by me, and made a way for me to escape.

I want to be all attention to his voice, and to be more dead to the

things of time and sense: let me have no will, O Jesus, but thine! Let

thy will be done in me and by me!

Wednesday 18. This morning I was so stupid I could hardly pray: but

thou art not extreme to mark what is amiss. All the day I was much

hurried in business, and could not attend the public means of grace.

But in the evening he made up the want, giving me free access to him

in prayer: and therein he graciously refreshed my poor drooping soul.

O my God, let the fire of thy love burn up whatever is not agreeable

to thee. And let such a sense of thy free, unmerited love rest on me,

as may keep me ever low at thy bleeding feet!

Thursday 19. This whole day, though much employed in my business, the

Lord stood by me, and enabled me to look to him. In the evening he made

a way for me to hear his word, and I found it good to wait upon him. He

does fulfil his word, _They that wait upon the Lord, shall renew their

strength. They shall run and not be weary; shall walk and not faint._

I daily see my unprofitableness. My short-comings are many; yet he

freely pardons: I see that my strength is perfect weakness; that if

Jesus left me a moment, I should fall. And we cannot be any otherwise

saved, than by a constant looking to him. O Jesus keep my eye fixed on

thee, till I am looked into all thy lovely likeness.

Friday 20. I found much of the goodness of the Lord. I want to love

him more, that I may serve him better. I do not love or praise him as

I would: but he does _not despise the day of small things_.

I find he visits me with his love in a particular manner, before any

particular trial. A trial I met with this evening caused heaviness for

a time: but I was comforted under the sermon. How numberless are thy

thoughts of love to my soul! They are more than the sands on the sea

shore.

Saturday 21. I found my mind frequently wandering. O thou friend of

sinners,

Settle and fix my wav’ring soul

With all thy weight of love!

I was variously tempted, and I reasoned with the temptation, which

increased it more and more, till Jesus shewed me, it was from an enemy,

and graciously delivered me. O teach me wisdom to know his devices,

and pardon my unfaithfulness! Strengthen my faith, confirm my hope, and

perfect me in love.

The works of the Rev. John Wesley, Vol. 13 (of 32) · 第 10 / 18 段