CHAPTER IX

Count Federigo's varied engagements--Battle of La

Molinella--Death and character of his enemy

Malatesta--Affairs of Rimini.

It was to the Pontiff's anxiety for his favourite project against the

Infidel, that the Malatesta owed the shadow of sovereignty still left

them. He inherited from Nicholas V. the design of a holy war; but

though the ten years passed since the peace of Lodi had united the

Italian powers for that purpose, the cross had not yet been raised

against the aggressive and triumphant crescent. He now sought to

redeem delays by redoubled zeal, and his temporal diplomacy seconded

his spiritual exhortations in collecting troops and treasure from

Western Europe, to be mustered at Ancona and led by his Holiness in

person. But, as was shrewdly remarked by Cosimo de' Medici, it was an

old man undertaking an enterprise which needed a young one. He

travelled to Ancona when scarcely recovered from a severe fit of gout,

and on arriving, had the mortification to discover that his ardour had

been ill seconded by most of the Christian powers; that the soldiery,

already disgusted with a service whose rewards were indulgences for

the next world instead of present pay and pillage, were retiring in

great numbers; and that the volunteers who crowded the port, far

beyond the means provided for feeding or transporting them, were a

mere mob of unarmed and undisciplined idlers. Chagrin, anxiety, and

fatigue occasioned a relapse, which carried him off on the 14th of

August.[137] The consistory countermanded the ill-advised expedition,

and the conclave hurriedly chose as his successor the Venetian Barbo,

whose character and habits, in all respects a contrast to those of

Pius, would have been best expressed by Barbaro, but whose absurd

personal vanity is said to have prompted him to propose assuming as

his title Formoso I.

[Footnote 137: Sismondi says the 14th; Harris Nicolas the 15th or

16th; Baldi mentions the morrow of the Assumption, which would be the

16th; but Berni specifies the fourth hour, or midnight of Tuesday the

14th, which corresponds with the calendar of that year.]

The papal throne has seldom been better filled than by Pius II. Gifted

with much practical capacity and intelligence, he brought to it the

experience of a life devoted to diplomacy, statesmanship, and

literature, and he found time to record in historical commentaries,

for the benefit of posterity, his impressions of the many important

incidents wherein he had been an actor or a witness. It is very

remarkable that the last measure of his pontificate, from which he

anticipated its chief lustre, should have been not only opposed to the

spirit of his age, but undertaken without consideration, pursued

without judgment, and terminated in utter failure. To these inherent

errors ought to be ascribed the frustration of hopes in themselves

vain, rather than to the death of his Holiness, as thus set forth by

Sanzi:--

"Ah cruel destiny! unjust and harsh

To Italy's high name, even as her gates

Were opened wide for glory. Doubtful, sure,

And manifold the chances that impede

Such plans as man conceives: the Pontiff died;

And so these gladsome hopes were blotted out,

Whilst all their pomp, and pains, and stores profuse

Were turned to sullen, sluggish discontent."

[Illustration: _Brogi_

PIO II. AT ANCONA

_After the fresco by Pinturicchio in the Cathedral Library, Siena_]

The late Pope, intending to leave Federigo as lieutenant-general,

charged with the defence of the papal state during his absence in the

east, had summoned him to Ancona, and there consulted him both on that

subject and on the projected expedition. Thence the Count proceeded to

Gubbio for the marriage of his relation Guidantonio Ubaldini, and on

the 28th of September repaired to Rome, with a noble suite, to

offer congratulations to the new Pontiff, by whom he was confirmed in

his command, with the title of Gonfaloniere of the Church. After

visiting the King of Naples, he returned home in the end of October,

and in the following autumn had from his Majesty a renewed condotta as

captain-general.[138]

[Footnote 138: Gonfaloniere, originally signifying standard-bearer,

was the title of supreme command in the papal armies, and is so used

throughout these volumes when applied to the dukes of Urbino. In

Florence, and other old republics, it meant the chief magistrate for

the time, and it is still employed in the same sense throughout many

towns, especially in the ecclesiastical states. The gonfalone, or

banner of the Church, was and is now white, with the golden

cross-keys, surmounted by the umbrella-shaped _baldachino_, or canopy,

usually carried over the Pope in processions. This device was borne on

the armorial shields of the Gonfalonieri, impaled between their proper

quarterings, as seen on the stamp outside of these volumes. The golden

keys surmounted by a triple tiara is another common pontifical device,

used in place of a crest.]

The crusade and all its preparations had passed away as completely and

almost as rapidly as a stage-scene, and the quiet of Italy remaining

undisturbed, the new Pontiff availed himself of it to chastise the

Aversi of Anguillera, a band of robber barons whose predatory

incursions extended to the gates of his capital. Although in more

peaceful times this would have been a matter of police rather than a

military movement, it fell to Federigo as gonfaloniere to repress

their audacity. This he did in a few days during July, their

strongholds about Ronciglione all surrendering without a blow. Paul,

encouraged by this success, followed it up by similar proceedings

against the Savelli, another great Campagna family, whose Angevine

policy had led them into open rebellion five years before, and whose

influence never recovered the loss of territory now wrested from them.

The Count, having gone to visit his Holiness, received from him verbal

instructions and a written commission to take effectual measures for

securing the devolution to the Holy See of the Malatesta fiefs, as

soon as these brothers should die, and there being some suspicion of

intrigues on their part to defeat that arrangement under which Cesena

and Rimini had been left them only for their respective lives, a

solemn obligation to secrecy under pain of excommunication shrouded

these deliberations. Thus were pursued those repressive steps adopted

by Pius II., and which were matured into a fixed policy of successive

pontiffs during the next seventy years, until, of all the sovereign

vassals who divided and distracted the ecclesiastical territory, from

Terraccini to the Po, there remained but those of Ferrara, Urbino, and

Piombino. Malatesta Novello of Cesena, whose wife Violante had been

sister of Federigo, died in November, when Cesena was at once seized

by his nephew Roberto, eldest son of Sigismondo. The Count of Urbino,

in obedience to the papal injunctions, marched into Romagna and

blockaded that town, until matters were compromised by a concession of

Meldola to Roberto, on his surrendering the rest of his uncle's fief,

and entering the papal service, as a guarantee for his future

obedience.

Francesco Sforza died suddenly at Milan on the 8th of March. He was

the most sagacious as well as the most fortunate of Italian

adventurers, and as a sovereign conciliated general confidence and

regard by his judicial administration, whilst a liberal and

discriminating encouragement of learning gave to his court and capital

attractions and brilliancy too quickly lost under his dissolute

successor. The first to apply to his country the axiom that union is

strength, it was his cherished aim to cultivate the hitherto neglected

principle of nationality as the mainspring of her policy. The league

of Italy, carried through by him, was the primary step towards that

good end, which was effectually frustrated before the close of this

century by the intemperate and selfish ambition of of his son

Ludovico, and which continues to puzzle the theorists, to mislead the

patriots, and to baffle the politicians of that fair land. His eldest

son Galeazzo Maria being absent in France at his death, the Duchess

sent to request the Count of Urbino's attendance as a tried friend and

comrade of her lord, and as husband of his niece. Federigo,

anticipating the messenger, had already set out on the first news of

so important an event, and by his prudent counsel and conciliating

manners greatly forwarded the harmonious recognition of the new Duke.

During three months he devoted his entire attention to this object,

and before taking his departure, his past efforts were acknowledged,

and his future services retained, by a renewal of his engagement as

captain-general on the following terms:--

"With the approval and benediction of the supreme Pontiff, his Most

Serene Majesty Ferdinand, the noble republic of Florence, and

Ourselves have reunited ourselves in a public confederation, and have

renewed our former league for common protection of our states and

repelling of external aggression, selecting as our chief in command

that illustrious captain and magnanimous lord, the Count of Urbino,

than whom none can be desired more skilful and prompt in the conduct

of war or peace, seeing with what gallantry, authority, and success he

has managed both, and has exhibited such proofs of unequalled faith,

constancy, and integrity, that throughout Italy these are not less in

repute than are his famous feats of generalship."[139] On the 6th of

June, the courts and nobles assembled in the cathedral to witness his

installation, with all the pomp and circumstance of a military

religious ceremonial. After the baton and banner had been placed in

his hand, the goodly cortège conducted him to his lodgings, where a

gallant charger, a beautiful head-piece, and a stately mantle awaited

his acceptance. Two days thereafter he set out on his homeward

journey, which was a continued progress of honour, the sovereigns and

people of each state through which he passed emulating the

compliments they should render to so distinguished a guest.

[Footnote 139: MUZIO, p. 389.]

The treaty of Lodi, to which Sforza had been mainly instrumental,

remained in force at his death; indeed, historians dwell with peculiar

pleasure on the twenty-eight years of tranquillity which succeeded

that settlement. Compared with the turmoil of preceding wars, or with

the clang of battles, which, from 1492 till 1529 rang continually

through the Peninsula, these were, indeed, years of repose and

prosperity, and may be considered the halcyon age of modern Italy. It

is true that those republican institutions had been widely infringed

under which her communities rose to eminence, and that arbitrary

sovereigns had with more or less success established over most of them

a personal or hereditary sway. True also, that her newly awakened

spirit of philosophy had then assumed, under the influence of the

ancient classics, a somewhat unprofitable direction; that "the

all-immortal three" of the preceding century already had raised her

literature to perhaps its culminating point; and that it was not until

the following age that her arts attained their highest perfection. But

whilst individual freedom had been curtailed, individual security had

been generally enlarged; even the despotism of one was welcomed, when

it brought relief from the storms of faction and the tyranny of mobs.

The reviving energies of mind felt the invigoration which succeeds to

long repose, but still glowed with a healthy character, free from that

infusion of meaner motives and more degrading tendencies which too

quickly and permanently poisoned the fairest creations of the pen, the

pencil, and the chisel. Above all, Italy in the fifteenth century was

as yet independent. Her bright plains had not become battle-fields for

European ambition; her treasures had not been plundered, her

civilisation trampled upon, her nationality defaced by foreign and

barbarous invaders.

Yet the pæans of peace inspired by the interval of comparative quiet

upon which we are now entering must be read with poetical allowance,

for we shall have to trace during that period not unfrequent

intrigues, and to mention many, ebullitions of

"The mind of Italy to strife inflamed."

Wherever war was intended, the Count of Urbino's services were

naturally in request, for his name stood foremost on the roll of

condottieri since the death of Giacopo Piccinino in July, 1465. It is

unnecessary to contrast the qualities of these rival generals: the

latter is known to history but as a military adventurer, whilst the

reputation of Federigo rests not less on his conduct as a wise and

generous prince. The Neapolitan war had at length given to Giacopo the

great object of his life. He was sovereign of Sulmona, and his

marriage with the Duke of Milan's natural daughter had strengthened

him in his new rank, and finally closed the long strifes of the

Braccian and Sforzan factions. But fortune, after this signal

exaltation, destined for him a fearful reverse. The false-hearted

Ferdinand forgot not that he had been the right arm of the Angevine

party. Receiving him with hollow courtesy, he amused him at Naples

until Ippolita Maria Sforza, the affianced bride of his eldest son

Alfonso Duke of Calabria, left her father's duchy of Milan. When she

had reached Siena, on her way to be married, Piccinino was

treacherously seized and mysteriously done to death. The impression

was long current that his father-in-law had countenanced this

disgraceful murder, but Rosmini, in his recent history of Milan, has

fully vindicated the memory of Francesco Sforza from a calumny utterly

repugnant to his noble character.[140]

[Footnote 140: RICOTTI (_Storia delle Compagnie di Ventura in Italia_,

1844, vol. III., pp. 191-201) ably reviews the evidence on both sides,

and satisfactorily disposes of an error which had been received during

three centuries and a half.[*D]]

[Footnote *D: Cf. also C.M. ADY, _op. cit._, p. 78, for a well-argued

defence of Sforza.]

The death of Francesco Sforza had been preceded in 1464 by that of

Cosimo de' Medici, whose virtual authority at Florence, earned by his

personal qualities, was exercised tacitly, and cemented by no title,

until FATHER OF HIS COUNTRY was inscribed by the grateful citizens

upon his tomb. These two great men had been allied by common objects

of policy as well as by the sympathy of lofty minds, neither of which

descended to their sons. Pietro de' Medici quickly found that his

father's influence passed not with his name and wealth, whilst his own

pretensions only roused the factious spirit for which Florence enjoyed

an unenviable reputation. It would lead us too far from the immediate

object of these pages were we to analyse the state of parties there

during this crisis, and examine the conduct of leaders, who, under the

mask of patriotism, sought by treachery and assassination to gratify

private ambition, envy, jealousy, and revenge. Even those reformers

who, with purer motives and an unwavering faith in democratic

utopianism, sought to establish public liberty apart from individual

ends, had no better panacea to offer than that of submitting official

appointments to ballot; a singular consequence of the intelligence

and, if we accept the opinions of Sismondi, of the freedom for which

Florence was already preeminent. Two years of caballing concluded with

results common in the republics of classic Greece and mediæval Italy;

the ostracised minority saved themselves by flight, and, in order to

avenge personal wrongs, brought upon their native land the disasters

of foreign invasion, as well as the calamity of native broils.[141]

The Medicean faction remained in the ascendant, and were intimately

allied with Naples and Milan; but the exiles rallied under the winged

lion of St. Mark, and endeavoured by prayers and promises to interest

the Venetians in their behalf, reminding them of the support

perseveringly afforded to their enemy Francesco Sforza by the Medici.

These representations were cordially received by the most jealous of

republics; yet with habitually crooked policy, the Signory, instead of

frankly seconding the Tuscan refugees, nominally discharged Bartolomeo

Colleoni from its service, but secretly aided them to engage him in an

expedition against their country.[142] Colleoni, the last of the old

race of stipendiary commanders, had risen to wealth and reputation,

and had grown grey in years, without ever gaining an important battle.

Mustering once more his veteran followers, and reinforced by several

captains of adventure from Romagna and Upper Italy, he marched at the

head of 8000 horse and 6000 foot through the Ferrarese, intending to

enter Tuscany by the Lamone valley.

[Footnote 141: These intrigues are most succinctly explained by

Pignotti, but Machiavelli and Sismondi may be consulted, as well as

ROSCOE'S _Life of Lorenzo de' Medici_, ch. II.]

[Footnote 142: Machiavelli speaks as if Bartolomeo continued in the

Venetian service, and Roscoe appears to adopt this view; but the best

authorities bear out Sismondi's statement, which I have followed.]

These preparations were viewed at Florence with extreme anxiety.

Pietro, wavering in character and broken in health, seemed unequal to

the crisis; his son Lorenzo, though full of promise, was but eighteen;

the exiles had friends ready to second them at home. The foreign

influence of his house was still however great, and the Dukes of Milan

and Calabria led in person their contingents into the field. The

confederate army was commanded by the Count of Urbino, to whose merits

the following flattering attestation by Ferdinand of Naples is

preserved in the pages of Muzio:--"Amid these warlike movements, and

perils for Italy, it is most satisfactory that we have found a

captain-general whose military skill can rival that of the ancient

times. For, with all deference, who in this age has more fairly taken

arms? who has led armies under happier auspices? whose conduct in

pitched battles or in sieges has been more exemplary? Such questions

are answered by the many honourable trophies he has wrested from the

enemy; by all the cities he has taken, the fortresses he has stormed,

the armies he has routed; by the victories and the booty he has

carried off. Besides, it is notorious that he is not less eminent at

home than abroad, not less excellent in council than in arms. And,

what is still more remarkable, all this superiority is the fruit of

his genius, not less than his prowess, and especially of his good

faith, which, although the basis of every virtue, is the rarest of

them all, and which, almost banished from earth, has taken refuge in

heaven."

The sincerity thus lauded had been recently tested. Vespasiano informs

us that the emissaries of Venice having offered Federigo an

engagement, with 80,000 ducats in war and 60,000 in peace, he simply

reported it to the allies; whereupon they lost no time in arranging

with him a formal condotta, which probably embodied the compliment we

have cited, and which obliged him to serve against all enemies of the

league, the Pontiff not excepted.[143] The Venetian agents had

succeeded better with Astorre Manfredi, Lord of Faenza, in consequence

of whose defection the Count of Urbino early in April marched his own

company into Romagna, in order to persuade or overawe the minor

feudatories of that warlike country into adherence to the

confederates. During three months the two armies were in presence, the

tactics of both being, as was then usual, rather a display of strategy

than a struggle for victory, and the blockade of Faenza by Federigo

proving the only incident worth notice. But this inactivity, though

pleasant and profitable to the stipendiaries, occasioned much

grumbling from those who had to find the sinews of war, especially

from the exiles, whose means were quickly expended. It is alleged, in

justification of the Count's temporising, that the rashness of

Galeazzo Sforza had several times almost compromised the confederates;

that, in order to rid them of his counsels, he was induced to visit

the Medici, on pretexts which are variously stated; and that the

opportunity of his absence was seized by Federigo to fight a pitched

battle on his own terms. Baldi, however, informs us that Colleoni,

having virtually abandoned his designs against Florence, contemplated

an attack upon the Milanese, and that the confederates came into

collision with him whilst intercepting his movement in that direction,

of which they were fully aware.

[Footnote 143: Vat. Urb. MSS. No. 941, printed in the _Specilegium

Romanum_ of Cardinal Mai, I., 94.--Archivio Diplomatico di Firenze,

May 15, 1467.]

Although we have descriptions of many of these mediæval combats from

spectators or actors, their details seldom convey an intelligible idea

of the actual conflicts. Thus, whilst Muzio and Baldi prolixly recount

the inconclusive movements which preceded the engagement, and

introduce tedious harangues as spoken by Federigo to his army, they

throw but little light upon the field manoeuvres. The battle was

commenced early in the afternoon of the 25th of July, by the light

cavalry of Urbino charging the enemy when about to halt for the night;

and although the Count had intended to delay the attack until they

were in the bustle of encamping, he gallantly supported his

skirmishers in two divisions, one led by himself, the other by Roberto

di Sanseverino, general-in-chief of the Milanese forces, whilst a

reserve of cavalry under Donato del Conte was instructed to hover

about, and render aid where required. In the heat of the engagement,

Federigo, with more knight-errantry than prudence, called upon his

brilliant staff, composed of his kinsman the Cavaliere Pietro

Ubaldini, his future son-in-law Giovanni della Rovere, and other

youths of promise, to follow him to the rescue, and, lance in rest,

bore headlong into the _mêlée_. But this ill-timed gallantry had

nearly cost him his life, for a foot soldier, getting under his horse,

inflicted a mortal wound on the animal, and he was not saved without

immense efforts of his own and those around him. The day was intensely

hot, the armies had both marched some miles before they met, and after

fighting for six or eight hours (some say sixteen) without apparent

advantage to either side, Colleoni sent a trumpet to Federigo,

suggesting that, as it was now high time to seek repose, they had

better be done for the day. The staff warmly seconded this proposal,

being three miles from their intended quarters; so by common consent

the troops were recalled, and whilst the soldiery lit torches and

fires, as substitutes for the now deepened twilight, the leaders

mutually advanced to shake hands and congratulate each other on their

escapes. This singular conclusion of what is generally represented as

a well-fought field was quite in accordance with the received rules of

military procedure; but it tempted Machiavelli, the enemy of

stipendiary armies, to sneer at this affair of La Molinella as a

pitched battle, lasting half a day, wherein neither side wavered, and

no one fell, a few prisoners and wounded horses being the only result

of the fray. This is certainly an exaggeration, but though all

characterise the conflict as sanguinary, our authorities differ widely

as to the loss, which probably did not exceed a few hundred men

killed, including, however, several captains of note.[144]

[Footnote 144: RICOTTI, III., p. 208, quotes these authorities. Our

account of the battle endeavours to reconcile the Urbino writers with

the generally received facts. Muzio says above 40,000 men were engaged

in it. Berni estimates the Count's force at eighty-three squadrons of

horse and two thousand foot against ninety-six squadrons and thrice as

many infantry; the killed he states at 500, and the wounded at the

same number, chiefly on the side of Colleoni. The Ferrarese diarist,

speaking of an engagement fought close to his capital, may be

preferred to Machiavelli. He considers the loss on both sides at 500

killed, and 1000 mortally wounded, besides "above 1000 horses ripped

up;" and mentions Saturday, the 23rd of July, as the date of the

battle. Roscoe, in a succinct account of the campaign, cites three

authorities for his facts, but two of these refer to points of

unimportant detail (one of them quoting a recent writer, whose

information is at second hand), while the third establishes a view

entirely passed by in the text. I mention this in no spirit of

cavilling, but to show the inutility of a system of copious and

indiscriminate reference by foot-notes, which, without pretending to

establish every momentous statement, constantly distracts attention

from the continuous narrative. Corio, a contemporary at the court of

Milan, has, by confusing his master's two visits to Florence,

misrepresented this engagement as fought in 1471. He mentions some

incidents of it, one of which, whether accurate or not, is

characteristic of such battles. Federigo, towards the close of the

conflict, meeting Alessandro Sforza, whose daughter he had married,

but who then fought against him, exclaimed, "Oh, my lord and father!

we have already done enough;" to which Sforza replied, "This I leave

you to determine;" whereupon both commanders called off their troops.

Another anecdote represents Galeazzo Maria as severely blaming the

Count of Urbino for not securing a decided victory by a more vigorous

onset; to which the latter replied he was nowise to blame, and would

leave it to any one cognisant of the art of war to say if he had not

proceeded after the rules of military tactics. But so little was the

Duke satisfied with this plea, that, when the Count went afterwards to

visit him at Milan, he threatened to decapitate him, and would have

done so but for the intervention of his secretary Simonetta, a

personal friend of Federigo. The latter, taking the hint, soon

retired, and made the best of his way home. Notwithstanding Corio's

authority, and Galeazzo Maria's impetuous temper, this story appears

apocryphal: see our immediate context, p. 189.]

The peculiar feature of the day was the employment of flying

artillery, gunnery having, till now, been limited to clumsy

battering-pieces, adapted only for sieges and fortifications. The new

weapons called spingards and invented by Colleoni were long swivels,

measuring three cubits,[145] mounted upon carriages, and discharging

balls somewhat larger than a walnut or plum. Although the advantage

has been claimed for the confederates, the battle was a drawn one;

indeed, Colleoni remained upon the field, whilst Federigo led his

exhausted troops to the encampment he had previously resolved on. Yet

the results became equivalent to a victory as regarded the Medici, for

their outlawed opponents, no longer possessing money or credit, were

overlooked in the arrangements for peace which followed early next

year. Galeazzo Sforza having withdrawn most of his troops for

protection of his frontier on the side of Savoy, the autumn was passed

by the armies beating over their former ground about Faenza and Imola,

Federigo vainly anxious, as we are assured, to bring on another

engagement. Finally, sickness and winter terminated a campaign quite

unworthy of the space that has been allowed it by most annalists.

[Footnote 145: So described by Ricotti, who apparently has declined

reducing this measurement to an intelligible quantity. The cubit of

Vitruvius was of six, sixteen, or thirty-six palms, a Roman palm being

nine inches and a half. Dr. Johnson defines the cubit as eighteen or

twenty-one Paris inches. Such want of precision in weights, measures,

and money, occasions constant and often inextricable embarrassment in

mediæval history.]

In one respect, however, it was not unimportant to the Count of

Urbino, for it gave him opportunities of improving an acquaintance

with the youthful Duke of Milan, and of cementing his tried friendship

for the house of Sforza. So long as Colleoni kept the field, he was

watched by the Count, who rightly guessed that, under pretext of the

descent upon Florence, he was ready enough to carry the banner of St.

Mark into the Milanese, should a favourable opportunity offer. Even

after peace was concluded, Federigo remained in Lombardy, and was

employed by Galeazzo Maria on the honourable mission of receiving at

Genoa his bride, Bona of Savoy, on her arrival from the French court,

over which her sister presided. Having conducted her to Milan, the

marriage was celebrated in July, 1468, after which he at length

contrived to repair home. From thence, however, he was speedily

summoned to return, and, as the Duke's captain-general, to take the

field against the Savoyards, and afterwards to reduce Brisella on the

Po, whose inhabitants had attempted to stir up new strife among the

rival powers of Italy. The autumn was well advanced ere these matters

were arranged. Galeazzo presented him with a palace at Milan, and

relying upon his judgment and experience, detained him there during

the winter to assist in organising his state. The arrival of Frederick

III. at Venice early in the year appeared to impose on the Duke, as

his principal feudatory, the duty of a special mission, and Federigo

was selected for that distinction. His object was, however,

misrepresented to the Emperor, who consequently altered his route and

proceeded to Rome for his coronation. On the 1st of March, 1469, the

Count returned to Urbino. Ricotti mentions, as a startling proof of

the low estate to which the imperial authority had now been reduced in

Italy, that the King of the Romans on this occasion asked of Colleoni

a safe conduct for himself and suite, on their way to the nominal

capital of his empire!

During his absence, the detested Lord of Rimini closed his wayward

career. No Italian prince of this century fills so picturesque a niche

in mediæval history; none has more fully realised its worse vices, or

so narrowly escaped its noblest qualities. Bred as a soldier of

fortune, and numbering among his subjects the most martial population

of the Peninsula, his bravery when tested became mere bravado, his

duplicity rendered him a dangerous adherent to any cause. Unbounded

ambition was in him so marked by selfishness, ready talent so clogged

by overweening conceit, that all his efforts and aspirations resulted

in failure, and with the means and opportunities of establishing an

important sovereignty, he left behind him but a shadow of departed

power. His domestic morals were scandalous in an age of notorious

laxity. Not only were his three wives sacrificed to jealousy or

vengeance, but their murders are boastfully alluded to on his monument

in the miserable jest, that although the horns he wore were visible

enough, he had found means to curtail them.[146]

[Footnote 146: Such, at least, is the key afforded by Sansovino to the

obscure couplet inscribed on his tomb in his great edifice of S.

Francesco:--

"Porto le corna ch'ogn'uno le vede,

E tal le porta che non se lo crede."

Baldi asserts for all his wives an unblemished reputation, and charges

him with the murder of but two of them. Mazzuchelli alleges that he

jilted or repudiated the first, and made away with the next two.]

His progeny were all illegitimate, and several of them came to violent

ends. The sole redeeming trait of human kindness that seems to have

softened his harsh and treacherous nature was his affection for

Isotta, whom he raised from obscurity to participate in his

affections, or as some say his rank. However that may have been, she

shares such celebrity as has been conferred on him by the creations of

art and literature which he sedulously patronised, and in which

chiefly his name survives, although their humanising influences left

no impress on his haughty and cruel nature. Mariotti remarks, that "an

Italian prince in those days durst not be a barbarian. A murderer,

perhaps, stained with the most flagitious crimes, he might be; but he

must seek his absolution in works of munificence, he must atone for

his outrages against public morality by his devotion to the cause of

learning and homage to the public taste." So was it with

Sigismondo.[*147] Valturio tells us that he read a great deal, and

often took part in discussions and disputations upon philosophy,

letters, and arts, with a patience of contradiction which honourably

contrasted with his usual outbreaks of temper. At his court were

entertained Porcellio, Basinio, Trebanio, and other Latinist

poetasters, who repaid such hospitality by a meed of fulsome and

long-forgotten doggerel, and celebrated the beauty and accomplishments

of his mistress. Italy could boast of no architect superior to Leon

Alberti, no military engineer more skilful than Valturio: he employed

the former on the church of S. Francesco at Rimini, which marks an era

in the revival of art; the latter, under his auspices, wrote on the

science of war, and exemplified its practice in constructing the

castle of that town: both of these buildings enshrine the name and

munificence of Sigismondo Pandolfo. But the most pleasing memorials of

a prince by name and by nature chief of the _wrong-heads_ (if we may

be pardoned a pun upon Malatesta) are the medallions in bronze struck

for him by Pisani, Di Pastis, and other celebrated medalists, one of

which we here introduce. Zanetti's publication on the mint of Rimini

gives twelve of these without exhausting their number; they preserve

his manly bust and Isotta's matronly features, whilst the sculptures

of S. Francesco familiarise us with the elephant and negro-heads borne

as their respective cognisances.

[Footnote *147: It is perhaps needless to assert the partiality of

this verdict on the life and character of Sigismondo Malatesta. That,

after a considerable study of all the available sources of his life

and times, I have come to a very different conclusion regarding him,

it is perhaps not altogether egotistical to point out. If I send the

reader, then, to my own work on this extraordinary man (_Sigismondo

Malatesta_, by EDWARD HUTTON, Dent, 1906), it is that there is no

other work concerned with him in the English language. As for

Dennistoun, most of what he says, even though it were just in its

conclusions, is inaccurate in detail. To begin with, Sigismondo was

only "detested" by his enemies; the people of Rimini appear to have

loved him, supporting him in his troubles, and loyally standing by his

wife Isotta after his death. His bravery is sufficiently proved by a

thousand encounters, notably that (described at page 150 of my book)

when he outwitted his captors and spent the whole night in a marsh up

to his neck in water; or that in which he set out to kill the Pope in

the Vatican, and would have done so but that he found him surrounded

by cardinals, armed. That his domestic morals were bad, "even in that

age of laxity," I am not eager to deny; but no single crime of this

sort laid at his door, chiefly by his bitterest enemy Pio II., who in

his relations with Sigismondo always seems least himself, can be

proved--I have tried to prove them--and all can be very easily denied.

As for his three wives, which, according to Dennistoun, he "sacrificed

to jealousy or vengeance," it will be sufficient to say that the first

Madonna Ginevra d'Este appears to have died of fever at Villa Scolca

while Sigismondo was besieging Forlimpopoli, and in any case the

d'Este remained his close friends after her death. Neither Clementini

(_op. cit._) nor Battaglini (_op. cit._) nor Broglio, in his

unpublished life, know anything of the supposed murder, which, so far

as I know, was first laid at Sigismondo's door by Pio II., who hated

him for his treachery to Siena. Sigismondo's second wife was Madonna

Polissena, daughter of Francesco Sforza. Again, when she died of

plague in Rimini, Sigismondo was absent in Lombardy. (Cf. CLEMENTINI,

_op. cit._ II., 363, who accuses Pio II. of this second libel also.)

As for his third wife Isotta, who had been his mistress, she outlived

him, and was killed at last, as is supposed, by her stepson Roberto,

in the service of Pope Paul II., who coveted Rimini, and would have

had it but that Roberto outwitted him. What motive Sigismondo can have

had in murdering his two wives, both daughters of powerful houses,

does not appear. To Dennistoun "the sole redeeming trait" in his

character was his love of Isotta; but we, less strict perhaps than in

middle Victorian times, shall always love and honour him as one of the

earliest and most sincere of Italian humanists and patrons of learning

and art, a true lover of beauty and a protector of scholars and poets.

As for the "deification of his paramour" (p. 194), I do not know what

it means; but if it refers to the "Divine" Isotta, it was a common

mode of address in that age: and for the decoration of the Tempio,

they are not pagan gods (alas!), but the planets we see there; they

illustrate a poem Sigismondo wrote in his youth. Dennistoun (note, p.

194) insists that Sigismondo had three wives before Isotta, though

Sismondi would have put him right there. He has been misled probably

by an early betrothal of Sigismondo to the daughter of Carmagnuola,

who, on her father's execution by the Venetians, was repudiated.]

It is remarkable how entirely his virtues and vices, his talents and

tastes, were formed upon the standards of paganism, and one

circumstance alone was wanting to place him on a level with the heroes

of classic times,--that he had been born a heathen. Thus, his selfish

daring, his reckless waste of human life and welfare, needed but the

name of Mars to sanctify them; his unscrupulous and insatiable lust

had been welcome incense at the shrine of Venus; the murder of his

wives and the deification of his paramour found orthodox precedents in

many demigods. So too was it with his encouragement of letters and

art. The verses of his laureates were modelled after the most approved

classical adulation. His architects were employed in the art of war,

his sculptors upon heroic medals and devices commemorative of himself

and his favourite mistress; the church which he built as a monument of

his magnificence is covered with ornaments, emblems, and tombs so

profane in character, that but for its dedication to St. Francis, it

might scarcely have been taken for a Christian shrine.

The latter scenes of his life have a touch of romantic interest

altogether wanting to its more prosperous days. When deprived of

substantial sovereignty, he left the scene of his humiliation, and

turning against the Crescent those arms which had often been arrayed

against the Keys, as a captain of adventure he led the Venetian troops

to encounter the Infidel in the Morea. There he distinguished himself

in 1464-5, and then returned to Italy, bringing, it is said, the dry

bones of Themistios, a Byzantine philosopher, to a court no longer

open for living celebrities of literature. His haughty spirit spurned

all overtures from the Pontiff, who sought to anticipate the

devolution of Rimini to the Holy See by bribing him into a quiet

surrender of it during his life; but abject in misfortune as he had

been arrogant in prosperity, and disgusted at the contrast of his

fallen fortunes, he pined and died before completing his fifty-second

year.[148]

[Footnote 148: According to his epitaph, on the 7th ides, being the

9th of October, 1468. Sismondi, chap. lxxxi., says on the 13th; calls

him father-in-law of Count Federigo; and speaks of his having but two

wives besides Isotta. He certainly had three; while his connection

with the house of Urbino arose from his brother Domenico having

married the sister of Federigo, and his son Roberto espousing a

daughter of that Count. Nothing can be more terse and graphic than the

sketch of his character by Pius II. in his _Commentaries_, book II.,

p. 51.]

[Illustration: PORTRAIT OF LEON BATTISTA ALBERTI

_From the relief by Pisanello in the Dreyfus Collection_]

The death of Sigismondo without legitimate male issue inferred the

lapse of his fief to the Church, and this devolution was expressly

stipulated by his convention with Pius II. in 1463. But Isotta,

finding herself in possession of Rimini, and personally popular with

the citizens, asserted an alleged bequest of its late lord in favour

of his son Sallustio, and stood on the defensive. Nor was this unequal

resistance hopeless. The neighbouring feudatories were necessarily

opposed to ecclesiastical rights that greatly infringed the value of

their own tenure. Venice regarded with jealousy any extension of papal

influence in Romagna, and was ever ready, for her own ends, to support

the petty princes there. Relying, therefore, on external support,

Isotta closed the gates when summoned in name of the Pontiff, and the

people, proud of their independence and abhorring provincial

insignificance, seconded her resistance. Roberto, the eldest of

Sigismondo's bastards, was in the papal service on the confines of

Naples, and on him Paul fixed as the instrument for attaining his

object without a contest. Summoning him to his presence, he assumed an

air of patronising interest, and by large promises induced him to

repair to Rimini, and so contrive that the ecclesiastical troops

should be quietly admitted. Heir of his father's duplicity though not

of his rights, Malatesta lent himself to this intrigue with a secret

view to his personal ends, and after binding himself by hand and seal

to the Pope's stipulations, he early in January entered the city in

disguise. No guest could have been less welcome to Isotta, but at a

juncture so delicate she was content to dissemble, and accept his

amicable professions.

Federigo's condotta in the papal service had just expired, leaving him

free to consult the dictates of policy, his views as to which were

stated in an appeal to Pietro de' Medici on behalf of Rimini, in words

which may almost be deemed prophetic. "I am constrained to believe

that the Pontiff and the Venetian Signory intend to occupy Rimini and

all Romagna, and eventually Bologna too. Rimini once lost, the rest

will readily follow, and your lordship and the league may easily

suppose where Bologna and Imola would then be. Those who will not

resist such projects at first may have afterwards to pay a

hundredfold, and God grant that it be then to good purpose." He

proceeded in person to Milan in order to urge these considerations

upon Galeazzo Maria, to whom they came with greater cogency as he had

purchased Imola from the Manfredi. Whilst there he favourably received

overtures from Roberto, and arranged a new confederation of Milan,

Florence, and Naples for the independence of Rimini, of which he was

general-in-chief, with a command for Malatesta. The latter, now

throwing off all disguise, wrote to the Pope his best excuses for

resiling from his engagement, and, after persuading Isotta to retire

out of harm's way, proclaimed himself seigneur of Rimini.[*149]

[Footnote *149: Roberto murdered Isotta. With the assistance of the

Pope and Federigo of Urbino he had set out to win Rimini--for himself,

as it proved. Once within the walls he first befriended Isotta,

finding her too strong in the affections of the people to oppose

openly. On August 8, 1470, Sallustio was found dead in a well

belonging to the Marcheselli in Rimini, and within the year Isotta

died also, of poison, as was believed, for Valerio, her second son,

was openly slain by Roberto not long after.]

The contest which ensued was one of the many paltry "squabbles for

towns and castles" which ever recur in restless Italy, to distract the

historian without affording him materials for a stirring episode. The

league were bound to bring up a considerable force of cavalry in their

respective proportions, but their hearts were not in a cause where

they had to support the weaker side, and ere they took the field,

Alessandro Sforza, at the head of the ecclesiastical troops, had

carried the suburbs of Rimini and reduced the city to great

straits.[150] Federigo, after repeated efforts, persuaded the

Neapolitan contingent to risk a march through the enemy's country,

whereupon Sforza fell back from the leaguer to provide for his own

defence. This movement was, however, but of partial benefit to

Malatesta, for, as the allies were bound only to defensive operations,

they withheld their assistance beyond maintaining him in the limited

state of which his father died possessed. Such trifling, and the

do-little tactics by which it was supported, scarcely consisted with

the exigence, for though the cause was at first unimportant, the

disgust and indignation felt by Paul at being outwitted by an almost

beardless boy led him to entertain vast schemes of vengeance,

extending to the partition of Romagna with his countrymen of Venice,

and to a new war for the Neapolitan succession.

[Footnote 150: The following dispatch by the Count to the priors of

Siena, from Urbino, the 27th of July, before the confederates had

appeared, proves how unimportant were the proceedings of the siege.

"Since I last wrote your lordships, nothing new has occurred beyond

some attempts by the besiegers of Rimini, to which those of the town

offered such resistance that they proved fruitless, indeed, rather

detrimental. It also happened, by a sudden and unexpected chance, that

the barks and armed vessels which blockaded the town were dispersed

and scattered; one if not two of them are known to have foundered, but

nothing further has yet been heard of their fate."--Archiv. Diplom. at

Siena.]

The movement of Sforza to Vergiliano, a few miles west of Rimini, had

virtually raised the siege, and the confederates lay round Cerasolo,

about the same distance to the south. Matters were now at a dead-lock,

for the actual territory in dispute being thus cleared of papal

troops, the allies had no pretext for aggressive operations, although

Roberto was obviously exposed to destruction should they withdraw,

which they showed every disposition to do. In order to bring matters

to a point, Federigo informed Malatesta that it was for him to attack;

and as his tiny garrison could effect nothing beyond a predatory

incursion on the papal territory, it was concerted that he should

assail Mulazzano, whilst the Count sent some troops to protect Rimini.

The scheme succeeded to their hearts' content, for Sforza, moved by

complaints from the menaced villages, quitted his position in order to

check the marauders and occupy new ground within reach of Mulazzano.

Federigo, informed of this intention, foresaw that he would encamp,

at all events pass, near his cantonments, and prepared to give him

battle. It was not without opposition that he obtained the approval of

his languid supporters, but having done so, he thus harangued his

troops:[151] "Soldiers! I have good news for you. The enemy have a

fancy to water their horses in that stream where we water ours, and

for this purpose have resolved to encamp right opposite us. If you

would know why I take this for so good news, I shall tell you. I know

that you all ply the trade of arms in order to gain you honour and

advantage; and if the enemy come, as I have said, I shall lead you

where each of you will have equal opportunity of displaying his

gallantry. Take no thought that they outnumber you, for victory is

gained by valour and not by multitudes, and the more they are, the

greater your glory and plunder. I already know well your bravery, and

you should have no doubts when I promise you so sure a victory, since

that I see how it is to be won. This much I can say, that I even now

feel as ample satisfaction in the triumph which I anticipate from your

valour as if it were already gained; yet for your satisfaction I have

something to add. They are coming to make a lodgment without an idea

of opposition, and therefore fool-hardily and incautiously; we shall

thus probably find them in disorder, whilst we are fully prepared for

action. At all events we shall come upon them encumbered by baggage

and disheartened, which affects both mind and body; and being

ourselves in light order and prepared for battle, the advantage must

be all with us. Should they fancy returning whence they came, we shall

let them see what it is to show their backs to an enemy. One way or

other the victory will be ours, and besides having my word you may

assure yourselves of it, for it is in your own hands."

[Footnote 151: We have spared our readers the numerous orations with

which Baldi, emulating the style of Livy, has interpolated his

narrative. This one is taken from Muzio, and may be a fair specimen of

the eloquence then in use on similar occasions.]

The battle took place on the 29th or 30th of August, on ground

selected by Federigo. During three hours the enemy vainly sought to

make an impression on his position, at the end of which time Roberto

came up with some fresh battalions, and the papal forces began to

retire. Whereupon the Count, rushing forward, exclaimed to his men, "I

promised you that, should the enemy give signs of retreat, you would

make them feel what it is to show heels, and I must keep my word. At

them now! and having maintained your ground against their attack, does

not this encourage you to set upon them when flying? Come merrily on

with me, who promise you a glorious and dashing victory!" Their flight

soon became a rout; the confederates, pursuing in good order, carried

the ecclesiastical camp by a _coup-de-main_, and were rewarded by

immense booty. The enemy, who considerably outnumbered them, were

scattered to the winds, the leaders seeking shelter in various towns

of Romagna. Though the dead did not exceed a few hundreds, a vast

number of horses, standards, artillery, and prisoners were taken,

including many captains of note. Muzio thinks it necessary to defend

Federigo for this victory, as scarcely within the stipulated object of

the league, that of resisting aggressions upon Roberto's proper

territory of Rimini; and it was perhaps from a consciousness of this

objection that he adopted the very unusual course of dismissing all

prisoners without ransom, after an oration on the chances of war, and

his personal regret at being called upon to draw the sword against his

ecclesiastical over-lord. Such a course was, however, consistent with

his general feelings and practice; and there now occurred an

opportunity for the special manifestation of his generosity. Count

Gian Francesco of Pian di Meleto, who, though a subject of

Montefeltro, had been ever a partisan of Sigismondo Pandolfo, and a

personal foe of Federigo, was on this occasion in the pay of

Alessandro Sforza, and, being captured on the fall of his horse, was

with difficulty rescued by Federigo himself from the summary

punishment intended by his exasperated adherents. When the battle was

over, he and his son were summoned by the victorious general, and

while awaiting the sentence befitting their treason, were thus

addressed by their over-lord: "Count, this will be evil news for your

wife, and it would be right to console her by tidings of your welfare

and her son's. It is therefore my pleasure that you both be the

bearers of them to her." He then dismissed them home with an escort.

Federigo's commission being now effectually fulfilled, and having no

warrant for pursuing the war into the papal territory, he retired to

Urbino, leaving Roberto in the field to follow up the recent victory.

Although blamed for wavering during the early part of the battle, in

order to fall back upon Rimini had its fortune been adverse, the

latter was not slow to profit by its results, and ere November he had

re-established the Malatestan sovereignty over the whole fiefs of

Rimini and Fano, as well as part of the vicariat of Sinigaglia.

The first fruit of Federigo's triumph was a very flattering commission

from the Duke of Milan as lieutenant-general of his state, accompanied

with 10,000 golden ducats in payment of his claims upon Francesco

Sforza. But ere long there broke out those jealousies which

chronically afflicted all Italian confederacies. The contingents of

Milan and Florence, arriving too late for the battle, shared neither

its glory nor its spoils, which thus fell in a great measure to the

Neapolitans, whose sovereign was already regarded with no friendly eye

by the haughty Lombard Prince. The liberality of the latter to the

Count of Urbino was but a covert bribe to alienate him from the

league, and secure his undivided services, but it was unavailing

against the prior and long-established claims of the house of Aragon.

Thus thwarted, Galeazzo Maria withheld from Federigo his quota of the

pay promised by the allies, namely 70,000 scudi in war, and half as

much in peace, and refused to contribute with them to the expense of

maintaining Roberto in Rimini. This ebullition of temper, dictated by

no animosity against Federigo, occasioned a diet of the powers at

Florence, which, however, failed to arrange their differences. Pietro

de' Medici being dead, his influence had descended to his more

talented son, who, finding that the wily Venetians were courting a

separate treaty with Ferdinand, hastened to urge upon his allies the

importance of sinking minor differences, and maintaining the league as

the best guarantee for the repose of Italy. These representations had

due weight. The confederacy was renewed, and a peace concluded in

December with the Pope, provided to Roberto all the territory of which

his father died possessed. The following letters of Federigo to the

Signory of Siena testify his interest in these arrangements, the

bearings of which on the policy of Italy and Europe have been ably

stated by Sismondi in his eighty-first chapter.

"I believe your lordships have learned the rupture of the

most serene and illustrious league, and how this came about,

whereat I feel the utmost dissatisfaction and regret. Not

that I have on my own part to lament any want of such

exertion and action for its continuance and union as my duty

demanded, but that fortune so willed it. Yet I entertain a

hope and assurance that the peace of Italy will not thereby

be compromised; indeed matters may, as often happens, turn

out eventually better than they were at first." [May 8,

1470.]

"Mighty and potent Lords, dearest Fathers,

"Your lordships' letters by this courier have afforded me

much pleasure, as they must ever in all circumstances do,

but especially when it is in my power to perform something

acceptable to your lordships, or to comply with any request

of yours. I am well assured, as your lordships observe, that

you are fully informed up to this time of the transactions

among the Italian powers, and of the difficulties that have

arisen; of these, therefore, I need say nothing. I do not

understand that as yet matters have assumed a definite

shape, or been finally decided upon; although it is quite

possible that something has been concluded at Naples, where

the ambassadors of all these states are assembled, but there

has not yet been time for me to hear of it. Thus much I may,

however, say to your lordships, that I hope things will at

all events issue in a satisfactory peace, towards which

these views of the Turk ought to incline every one, for all

tempers, however rough or obdurate, ought at this juncture

to yield and bend for the general advantage of the Christian

religion. I am also able to assure your lordships that your

republic and its honour and character must derive quite as

much satisfaction, utility, and benefit from peace and

tranquillity as any other community, seeing the affection

generally entertained for it, especially by the serene King.

I commend myself to your lordships. From Urbino, the 7th of

July, 1470.

"FEDERIGO COUNT OF MONTEFELTRO, URBINO, AND DURANTE."[152]

[Footnote 152: From the original in Italian in the Archivio

Diplomatico at Siena.]

The duplicity of Italian diplomacy has passed into a proverb, and by

none was it more constantly practised than by the successors of St.

Peter. The investiture of Roberto, although a specific stipulation of

the new league, was constantly evaded by Paul, until, after months of

procrastination, death released his Holiness from the engagement. His

successor, Sixtus IV., was a friend of Federigo and of the Neapolitan

Monarch, and through their mediation Malatesta obtained prompt

performance of the obligation. Thus established in a seigneury, long

the heritage of bastards, Roberto allied himself more intimately with

the Count of Urbino, by espousing, on the 28th of March, 1472, his

daughter Elisabetta (or Isabella, for the names were synonymous), then

about nine years old; and thus were happily closed the long feuds of

these rival races.[153]

[Footnote 153: Her mother having been then married but eleven years,

Berni is palpably wrong in calling the bride nineteen. Three years

appear to have intervened between this betrothal and the nuptials,

that the bride might attain the age of puberty. Roberto Malatesta had

from his contemporaries the appellation of Magnifico, in common with

others of like station. The authorities quoted by Roscoe (ch. ii.,

note 49), as proving this distinction to have been special to Lorenzo

de' Medici, are comparatively modern, and do not countervail repeated

instances of its adoption by personages of much less mark. Neither is

Sismondi correct in considering it a generic title of such princes as

possessed no other.]

[Illustration: POPE SIXTUS IV.

_From a miniature prefixed to the dedication copy of Platina's Lives

of the Popes in the Vatican Library_]

In writing to the Signory of Siena regarding the election of Sixtus,

Federigo says "there could not have been a choice more worthy, better,

or more consonant with the requirements of the Christian religion." We

shall ere long have ample means of testing the accuracy of this

opinion. Under its influence he attended the coronation, the splendour

whereof is described by a spectator in these somewhat inflated terms:

"The only news I have to tell you is about the triumphant and

unexampled honours paid by all Italy to the new Pontiff, a detailed

account of which would be more proper for history than suited to a

letter. Your renowned Federigo surpassed all others in magnificence

and pomp, the number of his mettlesome chargers, with their rich

trappings and housings, astonishing every one. So perfect was the

order, so effective the marshalling of the nobles, knights, pages, and

select attendants who surrounded him, that on him were centred the

eyes of all. In front of the procession the crash of clanging trumpets

rang through the sky, nearer the centre the ear was soothed by the

sweeter melody of flutes, whilst in the rear bells tinkled an

accompaniment to the dulcet harmony of voluptuous lyres. Every one

was dressed in gold, silver, silk, or some such precious stuff. On the

necks and head-gear of many sparkled oriental gems, and the number of

collars, necklaces, and bracelets exceeded what all Italy might have

been expected to produce. But supereminent and conspicuous above the

others was the Crown Prince of Naples, a very Absalom, borne on a

proud and prancing charger, and wearing a scarf radiant with gold and

pearls. When the cortège reached the Piazza di San Celso, and crowned

the bridge, the heavens seemed to bellow and shake from explosions of

artillery in the castle of St. Angelo, startling the fretted steeds,

whose bounding movements were truly beautiful. The streets, squares,

porticos, and windows were insufficient to contain the spectators."[154]

[Footnote 154: Letter of Matteo Bosso, quoted by Riposati, I., 409.]

It was about this time that the hospitalities of Urbino were called

into exercise by the arrival of unusual guests. The sceptre of Persia

had been usurped by an adventurer, whom Italian writers have generally

named Usum-cassan,[155] and whom the far-seeing policy of Venice had

some fifteen years before induced to attack the Asiatic Turks. So

useful an ally was conciliated by Calixtus V., as well as by the

Maritime Republic; and in 1471 the oriental despot sent an embassy to

confirm his relations with these powers, and obtained from them some

artillery to be employed against the common enemy. His envoys, after

being laden at Venice with those rare and magnificent gifts which

their ramified commerce enabled its merchant princes to command,

visited several petty courts in their way to Rome and Naples. Their

arrival at Urbino was commemorated by the singular compliment of

introducing their portraits, along with that of the Count, into an

altar-picture executed by Justus of Ghent for the fraternity of Corpus

Christi. Of this work we shall have to speak in our thirtieth chapter:

it still hangs in the church of Sta. Agata,[*156] and represents the

celebration of the Last Supper in the manner of the Romish communion,

the Count and the Persian envoys figuring as spectators. In departing,

they carried with them a complimentary letter in Latin from Federigo

to their master, which mentions that it was written at their request.

[Footnote 155: So written by Pietro Bizarro, whose _Historia Rerum

Persicarum_ is our chief authority for these circumstances. The letter

of Federigo (Urb. Vat. MSS. No. 1198) has Asanbech Kan; it is also

written Uzun Hassan Bey. The picture is mentioned in PUNGILEONE,

_Elogio di Giovanni Santi_, pp. 11 and 64.]

[Footnote *156: The picture is now in the Pinacoteca.]

The princely manner of welcome already established at this mountain

court, which in after generations became proverbial for magnificent

hospitalities, may be learned from the visit of Borso, Marquis of

Ferrara, who, in March, 1471, while passing to Rome, spent four days

at Urbino and Gubbio, with an escort of 500 horsemen, 100 on foot, and

150 mules. He was immediately thereafter made Duke by Paul, who

signalised his elevation by a hunting-field on the most exaggerated

scale. Berni tells us that it brought together about 25,000 people,

and that among the returns of slaughter were 100 oxen, and as many

calves. Ere a few months had passed, the Pontiff and the Duke were

numbered with the dead; the former died unregretted, but the mild sway

of the latter passed into a proverb, "the time of Duke Borso" being

long quoted in contrast with that of less popular sovereigns. During

next year another remarkable guest arrived. Pietro Riario, the new

Pontiff's favourite nephew, having been raised by him to the purple,

and appointed legate of all Italy, made a pompous progress throughout

the provinces thus placed under his nominal jurisdiction.[*157] He was

met on the frontier by the Count, accompanied by the Lords of Faenza,

Rimini, and Pesaro, with a noble following, and conducted to the

palace of Gubbio, Federigo and his nephew Ottaviano della Carda

leading the palfrey of this proud parvenu. The name of Pietro will

recur in our thirty-first chapter; meanwhile we may cite the sketch of

him preserved to us by Giovanni Sanzi in reference to this visit.

[Footnote *157: I am in some doubt here. Guerriero says (see _op. cit.

supra_, p. 21) that on 27 April, 1472, the Cardinal [Bessarione]

Niceno, called the Cardinal Greco, came to Gubbio on his way into

France as Legate. "Fo de lunedì. Foli facto grande honore. Stecto in

Ugubio tucto el martedì et in quello dì cresimò el figliolo piccino

del Signor Conte con grande festa, el mercoledì partì ... laso ...

certe indulgentie al sepulcro novamente facto in la fraternità di

Bianchi in Ugubio." As to Pietro Riario, I can find nothing; but it

may well have been as Dennistoun says.]

"He was a man, if well his mind I wot,

Magnanimous but lavish; to his friends

Most generous and liberal; to the learned

A patron kind, though indiscriminate.

The locust well might typify his life:

In youth a friar, but no longer bent

On things of such high import, now he deemed

Himself all but supreme. Yet of his deeds

No record lives in prose or lofty song,

No fame but of a splendour all apart

From churchman's calling, more offensive still

To laymen. Thus elate and arrogant

(For pride of place the youthful heart corrupts),

His whim it was through Italy to speed

In gorgeous array, till sudden death

Snatched him from these delights....

Just as a locust by the sun struck down,

So perished in their prime his fancies vain,

Despite the projects hatched beneath the shade

Of his red hat."

Memoirs of the Dukes of Urbino, Volume 1 (of 3) Illustrating the Arms, Arts, and Literature of Italy, from 1440 To 1630. · 第 9 / 19 章