CHAPTER VI.

Of Numa Pompilius.

To return to the law-givers, there were none who, having attributed

their laws to Divinity, did not endeavor to encourage the belief that

they themselves were more than human.

Numa, having tasted the delights of solitude, did not wish to leave

it for the throne of Rome, but being forced by public acclamation,

he profited by the devotion of the Romans. He informed them that

he had talked with God, and if they desired him for King they must

observe the Divine laws and institutions which had been dictated to

him by the nymph Egeria. [33]

Alexander wished to be considered a son of Jupiter. Perseus pretended

to be a son of the same God and the virgin Danae; Plato, of Apollo,

and a virgin, which, perhaps, is the cause of the belief among the

Egyptians that the Spirit of God Lne [34] could get a woman with

child as the wind did the Iberian mares. [35]

De Tribus Impostoribus, A. D. 1230: The Three Impostors Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions · 第 6 / 11 章